7-10 Muhammad ibn Ibrahim ibn Ishaq al-Taliqani - may God be pleased with him - narrated that Muhammad ibn Yahya al-Sowly quoted on the authority of Abul Abbas Ahmad ibn Abdullah, on the authority of Ali ibn Muhammad ibn Soleiman al-Nawfali that he had heard his father say, “When (Harun) Ar-Rashid arrested Musa ibn Ja’far صلى الله عليه وعلى آله وسلم, they arrested him while he was praying at the position of the head of the Prophet صلى الله عليه وعلى آله وسلم. They stopped his prayer, and took him away while he صلى الله عليه وعلى آله وسلم was crying andsaying, “O Messenger of God! I complain to you about this situation.” The people were running towards him from every direction while they were crying. When they took the Imam صلى الله عليه وعلى آله وسلم to (Harun) Ar-Rashid, he swore at him and disrespected him. When the night came, Harun ordered that two carriages be prepared. He had the Imam صلى الله عليه وعلى آله وسلم carried away in secret to one of the two carriages. Harun put Hassaan ash-Sarawi in charge and ordered him to take the Imam صلى الله عليه وعلى آله وسلم to Basra and hand him صلى الله عليه وعلى آله وسلم over to Isa ibn Ja’far ibn Abi Ja’far (Harun’s cousin) who was the governor there. He had the other carriage moved in public in the daytime towards Kufa along with some people so as to hide the affairs of Musa ibn Ja’far ( al-Kadhim) صلى الله عليه وعلى آله وسلم from the people. Hassaan entered Basra one day before the sighting of the moon and handed him صلى الله عليه وعلى آله وسلم over to Isa ibn Ja’far ibn Abi Ja’far in the daytime in public. Thus it became known publicly and the news was spread around. Isa imprisoned him صلى الله عليه وعلى آله وسلم in the building in which he himself resided and he locked him in. Isa was so busy with the ‘Eid ul-Adha ’s ceremonies that he totally forgot about the Imam صلى الله عليه وعلى آله وسلم. They only opened the door for him on two occasions: to allow him to make ablutions and to bring him some food.My father said, “Al-Faydh ibn Abi Salih, who was a Christian before, made a display of being Muslim. He was really an infidel and was the secretary of Isa ibn Ja’far. He was one of my good friends, too. He told me, “O Aba Abdullah! You cannot imagine how much music this pious man had to hear during the days that he was in that house - music which contained much indecent and abominable things which he did not know about and undoubtedly could not even imagine.” My father added, “In those days, Ali ibn Yaqoob ibn Oun ibn Al-Abbas ibn Rabee’ had written bad things about me in a letter to Isa ibn Ja’far ibn Abi Ja’far. Ahmad ibn Osyd who was the gate-keeper for Isa had handed him that letter.”He added, “Ali ibn Yaqoob was one of the elders of the Hashemites. He was older than the rest of them, but drank in spite of his old age. He used to invite Ahmad ibn Osyd to his house, gave parties for him and invited male and female singers. This way he wanted Ahmad to help raise his rank near Isa. Included in the things written were, “You prefer Muhammad ibn Soleiman to us in granting permission to come see you, in respect, and in giving him gifts of musk, while I am older than him and he believes in obeying Musa ibn Ja’far who is imprisoned by you.”My father added, “I was sleeping in the middle of a very hot day when I heard the doorbell ring. I asked, “Who is it?” My servant said, “It is Qa’nab ibn Yahya who is at the door. He says that he must immediately see you.” I said, “He must have something important to do. Let him in.” Then he came in and informed me about the letter and the story of al-Faydh ibn Abil Salih. He said that al-Faydh had told him not to tell me about this issue since I might get upset. Al-Faydh had said that the contents of the letter had not influenced him. He had asked the Commander if he had any doubts and if he wished Abu Abdullah (an-Nawfali) to come in person and swear that the contents of the letter was untrue.”But the Commander said, “There is no need to inform Aba Abdullah. He has said these things against him out of jealousy.”I said, “O Commander! You yourself know that no one is as close as he is to your private issues. Has he ever tried to make you revolt against anyone?”He said, “No. May God forbid.”I said, “Had he followed a religion other than that of the other people, he would have certainly tried to make you become attracted to his religion.” He said, “Yes, of course. I know him better myself.”My father added, “I ordered that my horse be prepared for riding. Then I rode over to al-Faydh at that time. Qa’nab ibn Yahya accompanied me. We asked for permission to see him. He sent someone to me and said, “May I be your ransom! Now I am in a position which is not suitable for you to see.” He was sitting and drinking wine. Then I sent him a message swearing by God that I had to see him right then. He came out to me wearing a thin shirt and a red loin-cloth. I told him about what I had heard. He asked Qa’nab, “May you not be given a good reward! Did I not tell you not to inform Aba Abdullah! Did I not tell you that he will get upset?” Then he told me, “Do not worry. The Commander has not believed any of this jargon.”My father added, “Only a few days had passed by when they secretly took Musa ibn Ja’far صلى الله عليه وعلى آله وسلم to Baghdad and imprisoned him. Then they freed him. Then they imprisoned him. They handed him over to As-Sandi ibn Shahak who imprisoned him. He was rough with the Imam صلى الله عليه وعلى آله وسلم. Then(Harun) Ar-Rashid sent him some poisoned dates, and ordered him to take them to the Imam, and force him to eat the dates. He did this and that was how the Imam صلى الله عليه وعلى آله وسلم died.”