4-43 Ja’far ibn Muhammad ibn Masroor - may God be pleased with him - narrated that Al-Hussein Muhammad ibn Amer quoted his uncle Abdullah ibn Amer, on the authority of Muhammad ibn Abi Umayr, on the authority of a group of the elders including Aban ibn Uthman, Hisham ibn Salim and Muhammad ibn Himran that Ja’far ibn Muhammad as-Sadiq (MGB) said,

“I wonder why those who fear the following four things do not seek refuge in the following four things. Why doesn’t the one who fears take refuge in God’s statement?: ‘For us God sufficeth, and He is the best disposer of affairs’, since I heard that God added, ‘And they returned with Grace and Bounty from God; no harm ever touched them.’I wonder why doesn’t the one who is sad take refuge in God’s statement?: ‘There is no god but Thou: Glory to Thee: I was indeed wrong!’, since I heard that God added, ‘So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.’I wonder why doesn’t one who has been cheated take refuge in God’s statement?: ‘My (own) affair I commit to God: For God (ever) watches over His servants’, since I heard that God added, ‘Then God saved him from (every) ill that they plotted (against him).’And I wonder why doesn’t the one who wants this world and its ornaments seek refuge in God’s statement: ‘God’s Will (be done)! There is no power but with God!’ since I heard that God - may His Majesty be Exalted - added, ‘If thou dost see me less than thee in wealth and sons, it may be that my Lord will give me something better than thy garden.’ “It may be that” in this verse stands for inevitability.