فان هذه الاخبار محمولة على التقية لانها وردت موافقة لمذهب بعض العامة لانا قد قدمنا من الاخبار ما يتضمن ويدل على ان التكبير في الركعتين معا بعد القراءة ولا يجوز التنافي بين الاخبار فلابد من حمل هذه على ضرب من التقية والذي يؤيد ما قدمناه وضوحا ما رواه
For these reports are to be interpreted as being based on taqiyya (precautionary dissimulation), because they have been transmitted in agreement with the doctrine of some of the Amma (non-Shia). For we have already presented reports that contain and indicate that the takbir in both rak’ahs is after the recitation. And contradiction between reports is not permissible, so it is necessary to interpret these ones as a form of taqiyya (precautionary dissimulation). What further supports what we have presented, with clarity, is what was narrated:
