قال الشيخ رحمه الله ولا يجب على المسافر قضاء ما قصر فيه من فريضة ولا نافلة إلا المفروض من الصيام فانه لابد من قضائه إذا ثبت بما قدمنا ذكره ان صلاة المسافر من الفرائض النوافل هو القدر الذي ذكرنا فمتى فعله الانسان لا يلزمه قضاء ما لم يفرض عليه ولم يندب إليه وهذا القدر كاف في هذا الباب ويؤكد ذلك ايضا ما رواه
The Shaykh (Al-Mufid), may Allah سبحانه وتعالى have mercy on him, said: “A traveller is not obligated to make up what he shortened from the obligatory prayer or the supererogatory prayers, except for obligatory fasting, for that must be made up.” It has been established by what we have mentioned earlier, that the prayer of a traveller, whether from the obligatory or supererogatory acts, is limited to what we have specified. So whenever a person performs that amount, he is not required to make up what was neither obligatory upon him nor recommended to do. And this much is sufficient on the matter. What further affirms this is also what was narrated:
