فليس بمناف لما ذكرناه لانه إنما أراد عليه السلام إذا استتم قائما من الركعة الرابعة فلا يدري أركع في الثالثة أم لا فحينئذ يجب عليه المضي في صلاته لانه صار من القسم الثاني الذي قدمناه وهو انه إذا شك في الركوع وقد دخل في حالة اخرى يمضي في صلاته ويؤكد ما ذكرنا
This is not in contradiction to what we have previously mentioned, because what He عليه السلام, peace be upon him, intended was the case where a person has completed standing in the fourth rak’ah and does not know whether he bowed in the third or not, then, in such a situation, he must continue with his prayer. This falls under the second category we previously explained, namely: if one doubts about the bowing after having entered into another position, he continues with his prayer. What confirms what we have said is:
