فالوجه في هذين الخبرين ان نحملهما على رعاف يحتاج صاحبهما الى الانصراف عن القبلة أو الى الكلام فأما مع عدم ذلك فلا يقطع الصلاة على ما قدمناه في الاخبار المتقدمة
The interpretation of these two narrations is that we carry them upon the case where the nosebleed requires its person to turn away from the qiblah or to speak. As for when neither of these occurs, then it does not interrupt the prayer, as we have explained previously in the earlier narrations.
