Then, my teacher Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said: "The ghusl for entering ihram for Hajj is also a sunnah without dispute, and so is the ghusl for entering ihram for Umrah." This is supported by the narration we mentioned earlier from al-Husayn ibn Sa’id, from al-Nadr, from Ibn Sinan, from Abu Abdullah عليه السلام, who said: 'And when entering ihram.' Since ihram can be for both Hajj and Umrah, it is established that performing the ghusl for both is a sunnah. He, (SAM, then said: "The ghusl for the Day of Eid al-Fitr and the Day of Eid al-Adha is a sunnah." This is supported by the narration mentioned earlier, where Imam عليه السلام said: 'And on the Day of Eid al-Fitr and the Day of Eid al-Adha.' He, (Shaykh (Al-Mufid)), further said: "The ghusl for the Day of Ghadir is a sunnah." We will later mention, in the context of discussing the prayer of the Day of Ghadir, what demonstrates that the ghusl on this day is recommended and encouraged. This is also supported by the consensus of the truthful faction (Shi’a), who do not differ on this matter. He, (Shaykh (Al-Mufid)), also said: "The ghusl on the Day of Arafah is a sunnah." This is supported by the narration we reported from Uthman ibn Isa, from Sama’ah, which mentions the ghusl on the Day of Arafah. He, (Shaykh (Al-Mufid)), continued: "The ghusl on the first night of Ramadan, the night of the 15th, the 17th, the 19th, the 21st, and the 23rd are strongly emphasized sunnahs." This is supported by the narration of Uthman ibn Isa from Sama’ah, as well as the narration of al-Husayn ibn Sa’id, from al-Nadr, from Ibn Sinan, from Abu Abdullah عليه السلام, and other supporting narrations.