This narration aligns with the views of the general Muslim community and was conveyed under the context of Taqiyyah (dissimulation). It is well-established in the teachings of the Imams عليه السلام that the feet are to be wiped in Wuduʾ, not washed. This is so widely known that there is no room for doubt. Given this, this narration cannot be used to contradict the previously mentioned narrations or the clear directive of the Quran. The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, then said: "If someone forgets to clean their feet by washing them before Wuduʾ or delays it for some reason, they should place a gap of time between this cleaning and their Wuduʾ. The two acts should not follow each other immediately, so that the obligatory Wuduʾ remains distinct from other actions." This has already been explained and clarified. The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, further said: "There is no Sunnah or virtue in wiping the ears. Whoever wipes the outer or inner parts of their ears has introduced an innovation." This is because washing or wiping parts of the body in purification (Wuduʾ) is a matter of Islamic law, and one must rely on clear legal evidence for such acts. There is no legal evidence in Islamic teachings that mandates the wiping of the ears during Wuduʾ. Whoever introduces a ruling into the religion without evidence is considered to have innovated, and this is agreed upon among Muslims. This interpretation is further supported by additional evidence.