قال الشيخ أيده الله تعالى: وغسل المرأة كغسل الرجل واكفانها مثل اكفانه ويستحب ان تزاد المرأة في الكفن ثوبين وهما لفافتان أو لفافة ونمط. اما ما يدل على ان غسل المرأة مثل غسل الرجل اَلْخَبَرُ اَلَّذِي رَوَيْنَاهُ فِيمَا تَقَدَّمَ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اَللَّهِ اَلْكَاهِلِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَذَكَرَ كَيْفِيَّةَ غُسْلِ اَلْمَيِّتِ إِلَى أَنْ قَالَ فِي آخِرِ اَلْحَدِيثِ« وَ كَذَلِكَ غُسْلُ اَلْمَرْأَةِ»، فاما ما يدل على استحباب زيادة ثوبين في كفن المرأة.
The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said: “The washing (Ghusl) of a woman is like the washing of a man, and her shroud is similar to his shroud. However, it is recommended that two additional garments be added for the woman - either two wraps or a wrap and a covering (Namit).” As for the evidence that the washing of a woman is similar to that of a man, it is the narration we previously reported from al-Hasan ibn Mahbub, from Muhammad ibn Sinan, from ‘Abdullah al-Kahili. He said: I asked Abu ‘Abdullah عليه السلام and Imam عليه السلام described the procedure for washing the deceased until he said at the end of the narration: "And likewise is the washing of a woman." As for the evidence indicating the recommendation of adding two extra garments in the shroud of a woman (following hadith):