Submission of Intellect and its Excellence

Sign of Perfection of Intellect

Merit of Knowledge and the Scholar and the Obligation of Knowledge

Reward of the Scholar and the Seeker of Knowledge

Attributes of the Scholar

Asking the Scholar and Discussing with Him

Prohibition on Speaking without Knowledge and Ruling based on Opinion

Accountability of the Scholar and its Severity

Miscellaneous from the Book of Intellect and Knowledge‎

Transmitting the Narration Non-Verbatim

Prohibition of Blind Following

Regarding Innovation and Analogical Reasoning

Ruling of Everything is in the Book and the Sunna

Prohibition on Debate and Argumentation

Some of the Reasons for Differences in the Narrations

Fitting Response Appropriate to the Understanding of the Questioner and the Addressee

No Excuse for the Ignorant One who Falls Short

Narration that Contradicts the Qur’an

Prohibition of Giving Fatwa without Knowledge and Evidence

Everything has a Ruling in the Book and the Sunna

Permanence of the Halal and the Haram unto the Day of Judgment

What Can be Used to Infer some General Principles

Authoritativeness of the Book and the Sunna

Principle of Precaution

Authoritativeness of the Solitary Report of a Truthful Narrator

Principle of “Whomsoever it reaches …”

Necessity of Comparing the Hadith with the Qur’an

Judging Conflict between Narrations

Reasons for Differences between Narrations

Invalidation of Analogical Reasoning

Primary Doubts

Principle of Continuity

Legal Injunctions are Predicated on Pubescence

Principle of ’No Harm’

Ijtihad

Lapsing of both Injunctive and Declaratory Rulings in Cases of Necessity

Some Rulings which are Time-Bound

Precedence is Given to what has been Established by the Qur’an over the Sunna

One of the Reasons for Differences between Narrations

Principle of Impartiality

What has been Lifted from the Umma

Aban b. Taghlib

Ibrahim b. Abi Mahmud

Ibrahim b. Abda

Ahmad b. Hammad al-Marwazi and his son Muhammad

Ahmad b. Muhammad b. Abi Nasr al-Bazanti

Usama b. Zayd

Ishaq b. Ammar

Ismail b. Ja`far and Abdallah b. Sharik

Bazi`, al-Sarri, Bashshar and Bayan

Bukayr

al-Hakam, Salama, Kathir, Salim and Abu al-Miqdam

Abu Sasan, Ammar, Shatira and Abu Amra

Jabir b. Abdallah al-Ansari and Jabir b. Yazid al-Ju`fi

al-Ash`ath, Jarir and Simak

Ja`far b. Isa, Salih and Abu al-Asad

al-Harith b. al-Mughira

Hariz and Hudhayfa

Hasan al-Muthalath

Abu Ali b. Rashid and Ali b. al-Husayn b. Abd Rabbi

al-Hasan and al-Husayn the two sons of Zurara

al-Husayn b. Qayama

al-Husayn b. Mihran

al-Hakam b. Utayba

Hammad b. Isa

Humran b. A`yan

Hamza b. Bazi`

Hayyan al-Sarraj

Khuzayma b. Thabit

Khayran al-Khadim

Dawud b. Farqad and Harun b. Sa`d

Dharih b. Muhammad al-Muharibi

al-Rayyan b. al-Salt

Zurara b. A`yan

Zakariyya b. Sabur

Ziyad b. Marwan al-Qandi

Ziyad b. al-Mundhir Abu al-Jarud

Zayd b. Ali

Salim b. Mukram

Sukayn al-Nakhai

Simak b. Kharasha

Sahl b. Hunayf

Salih b. Muhammad b. Sahl

Sa`sa`a b. Suhan

Safwan b. Mihran al-Jammal

Safwan b. Yahya

Dhurays b. Abd al-Malik

A`sim b. Umar al-Bajali and Ka`b al-Ahbar

`Amir b. Wathila

`Abbad al-Basri

Abd al-Hamid b. Salim and Muhammad b. Ismail b. Bazi`

Abd al-Khaliq b. Abd Rabbi

Abdallah b. Abi Ya`fur

Abdallah b. al-Imam al-Sadiq

Abdallah b. Jundab

Abdallah b. al-Hasan b. al-Hasan al-Mujtaba

Abdallah b. Saba

Abdallah b. Shubruma

Abdallah b. Ajlan and Muyassir b. Abd al-Aziz

Abdallah b. Umayr al-Laythi

[-/1] الكافي: علي بن إبراهيم، عن أبيه، ومحمد بن إسماعيل، عن الفضل بن شاذان، عن ابن أبي عمير، عن معاوية بن عمار، عن أبي عبدالله عليه السلام قال: الذي كان على بدن رسول الله صلى الله عليه وآله ناجية بن جندب الخزاعي الاسلمي والذي حلق رأس النبي صلى الله عليه وآله في حجته معمر بن عبدالله بن حراثة بن نصر بن عوف بن عويج بن عدي بن كعب، قال: ولما كان في حجة رسول الله صلى الله عليه وآله وهو يحلقه، قالت قريش أي معمر! اذن رسول الله صلى الله عليه وآله في يدك وفي يدك الموسى، فقال معمر: والله إني لاعده من الله فضلا عظيما علي، قال: وكان معمر هو الذي يرحل لرسول الله صلى الله عليه وآله فقال رسول الله: يا معمر إن الرحل الليلة المسترخى، فقال معمر: بأبي أنت وامي لقد شددته كما كنت أشده ولكن بعض من حسدني مكاني منك يارسول الله أراد أن تستبدل بي، فقال رسول الله صلى الله عليه وآله: ما كنت لافعل

1. [1/-] al-Kafi: Ali b. Ibrahim from his father and Muhammad b. Ismail from al-Fadhl b. Shadhan all together from Ibn Abi Umayr from Muawiya b. Ammar from Abi Abdillah عليه السلام who said: The one looking after the sacrificial animal of the Prophet صلى الله عليه وآله [while going for the farewell Hajj] was Najiya b. Jundab al-Khuzai al-Aslami. The one who shaved the hair of the Prophet صلى الله عليه وآله in his Hajj was Ma’mar b. Abdallah b. Haratha b. Nasr b. Awf b. Uwayj b. Adi b. Ka’b. He [the Imam] said: When he [Najiya] was shaving the hair of the Messenger of Allah صلى الله عليه وآله during the Hajj – the Quraysh said: O Ma’mar! the ears [i.e. head] of the Messenger of Allah is between your hands and you have a blade in your hand [i.e. you could do anything to him]! Ma’mar said: by Allah I consider it a great favour of Allah on me [that he trusted me so]. He [the Imam] said: Ma’mar was the one who used to saddle the camel for the Messenger of Allah صلى الله عليه وآله. One time the Messenger of Allah said to him: O Ma’mar the saddle is slack this night, Ma’mar said: May my father and mother be ransomed for you, I had tightened the reigns [of the saddle] as I always do, but one of those who is jealous of my position with you [and your preference for me] – O Messenger of Allah – wished that you substitute me with another [give this work to someone else], so the Messenger of Allah صلى الله عليه وآله said: I will never do that. 

Muʿjam al-Aḥādīth al-Muʿtabara

Book 3, Chapter 106