1- أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَسَنِ التَّيْمِيِّ عَنْ أَخِيهِ أَحْمَدَ بْنِ الْحَسَنِ عَنْ أَبِيهِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنِ ابْنِ رِبَاطٍ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) لَوْ أَنَّ رَجُلا ذِمِّيّاً أَسْلَمَ وَأَبُوهُ حَيٌّ وَلأبِيهِ وَلَدٌ غَيْرُهُ ثُمَّ مَاتَ الأبُ وَرِثَهُ الْمُسْلِمُ جَمِيعَ مَالِهِ وَلَمْ يَرِثْهُ وَلَدُهُ وَلا امْرَأَتُهُ مَعَ الْمُسْلِمِ شَيْئاً.
1. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan al-Tamimiy from his brother Ahmad ibn al-Hassan from his father from Ja‘far ibn Muhammad from ibn Ribat in a marfu’ manner has said, the following: “’Amir al-Mu’minin (a.s.), has said, ’If a Dhimmiy (taxpayer) becomes a Muslim when his father is living who has children besides him, then the father dies, the Muslim inherits all of his legacy and his other children and wife do not inherit anything with a Muslim.’”