Excellence of Son

Resemblance of a Child

Excellence of Daughters

Prayer and Appeal before Allah for a Son

If When Pregnant one Keeps Her Intention to Name the Child Muhammad or Ali the Child will be a Boy: and the Prayer for it

Beginning of the Creation of a Human Being and His Turning in His Mother’s Womb

When a Woman Gives Birth to More than one Child

Discipline to Follow During Childbirth

Congratulation for Childbirth

Names and Titles

Complete Creation

Foods Preferable for a Pregnant or a Woman during Childbirth to Eat

Special Treatments for the Newborn

Al-’Aqiqah and its Being Obligatory

‘Aqiqah for Boys or Girls is the Same

‘Aqiqah is not Obligatory on One who Cannot Find

On the Seventh Day from Birth the Newborn’s Head is Shaved and a Name is Given to Him

‘Aqiqah is not Equal to al-’Adhiyah (animal offered as sacrificial offering during al-Hajj) and it is Sufficient in Place of ‘Aqiqah

Words to Say on ‘Aqiqah

The Mother should not Eat from the Meat of ‘Aqiqah

The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and Fatimah, ‘Alayha al-Salam, Offered ‘Aqiqah for al-Hassan and al-Husayn

Abu Talib Offered ‘Aqiqah for the Holy Prophet, O Allah , Grant Compensation to Muhammad and his Family Worthy of their Services to Your Cause

Cleansing, Circumcision

Lowering for Girls

After Seven Days from Birth Shaving is not Required

The Rare Ahadith

Shaving Certain Parts of the Head of a Newborn and Leaving other Parts

Breastfeeding

The Liability of the Breastfeeder

The Preferable and Non-preferable Milk

The One Who has More Priority for the Custody of a Small Child

Growth of a Child

Disciplines for a Child

The Rights of Children

Kindness to Children

Giving Preference to One Child Over the Others

Intelligence of a Boy and Signs of his Nobility

Rare Ahadith

Detestability of Divorcing a Cooperating Wife

Divorcing an Uncooperative Wife

People Do not Remain Straight in Matters of Divorce without the Sword

The Divorces Not According to the Book and Sunnah

Divorce Does not Take Place unless Once has the Intention to Divorce

There Cannot be Divorce before Marriage

Divorce in Writing

Explanation of Divorce with Waiting Period and what Makes Divorce Binding

The Necessary Expressions to Pronounce with the Decision to Divorce

Three Talaq (Divorce) in Hayd (menses) Free Period in the Presence of Witnesses in One place and Time or More is One Talaq

The Case of One who Arranges Witnesses Separately or Divorces in the Presence of a People but Does not Ask them to Bear Witness

Appointing Witness to Divorce Two Women with One word

Arranging Witness for Revocation of Divorce

Revocation of Divorce without Going to Bed is not Valid

No name

One Who is not Lawful for her Husband without Marriage to another Man

Issues that Validate and Invalidate Divorce

An Absent Man Returns and Divorces at that Time that Divorce Does not Take Place until She Experiences Hayd (menses)

Women who Can be Divorced in all Conditions

Divorce by an Absent Husband

Divorce of a Pregnant Woman

Divorce of a Woman whose Marriage is not Consummated

Divorce of One who is not Mature yet and Divorce of One after Menopause

Women Whose Hayd (menses) is Confusing

The Time when a Divorced Woman in the Manner of Divorce with Waiting Period and Revocable Form Becomes Stranger to him

Meaning of al^Iqra’ (Hayd-free period)

Waiting Period for a Divorced Woman and Where She must have it

The Difference between one Divorced in Non-Sunnah manner and the One who Goes out in her Waiting Period or is Sent out by the Husband

Explanation of the words of Allah, most, High, ‘You must not send them out of their homes and they must not go out. .

Divorce of a Woman whose Hayd (menses) is Confusing

Divorce of Women Who Hide Their Experiencing Hayd (menses)

The Case of a Woman who Experiences Hayd (menses) after Every Two or Three Months

Waiting Period of a Woman whose Hayd (menses) is Confused

The Word of Women are Accepted in Matters of Hayd (menses)

A Woman Confused about Pregnancy

Maintenance of Pregnant Divorced Women

A Woman Divorcee Three Times Does not have the Right for Lodging or Maintenance

Benefits for a Divorced Woman

The Rights of a Divorced Woman of mahr (dower) with Whom He has not Gone to Bed

The Issue that Completes Mahr (dower)

The Divorced Woman Whose Husband is Absent Commences Her ‘Iddah (waiting period) from the Day She is Divorced

Waiting period of a Widow whose Husband is Absent

Reason for Difference about Waiting Period and Waiting Period of a Widow

Waiting Period of a Pregnant Widow and Her Expenses

Waiting Period of a Widow with whom he has Gone to Bed and where she must Complete her Waiting Period and Her Obligations

The Case of a Woman whose Husband Dies before Going to Bed with her and that there is no Waiting Period and Mahr (dower) for her

The Case of a Man who Divorces his Wife and Dies before her Waiting period Ends

Divorce and Marriage during one’s Illness

About words of Allah, most Majestic, most Glorious, . do not harm them (women) to make it Difficult for them

Divorce of Children

Divorce of People with Mental Condition and Insane Ones and their Guardian

Divorce by a Drunk Man

Divorce of One Compelled and Coerced

Divorce by a Speechless Man

Appointing an Attorney for Divorce

Swearing and Taking an Oath

’Ila’ (swearing) does not Take Place except after Going to Bed with one’s Wife

If a Man Says to his Wife, ‘You are Unlawful for me”

The Free, Cleared and Severed Woman

The Choices

How the Choice originally was

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لِلدَّابَّةِ عَلَى صَاحِبِهَا سِتَّةُ حُقُوقٍ لَا يُحَمِّلُهَا فَوْقَ طَاقَتِهَا وَ لَا يَتَّخِذُ ظَهْرَهَا مَجَالِسَ يَتَحَدَّثُ عَلَيْهَا وَ يَبْدَأُ بِعَلْفِهَا إِذَا نَزَلَ وَ لَا يَسِمُهَا وَ لَا يَضْرِبُهَا فِي وَجْهِهَا فَإِنَّهَا تُسَبِّحُ وَ يَعْرِضُ عَلَيْهَا الْمَاءَ إِذَا مَرَّ بِهِ .

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘A stumper has six rights on its owner. He must not load more than its power. He must not take its back as a meeting place to keep talking from there. He must feed it as soon as he disembarks, must not mark it with burns, or hit it on its face because it says Tasbih (Allah is free of all defects) and offer it water whenever passing by water.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ فِيمَا أَظُنُّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ رُئِيَ أَبُو ذَرٍّ رَضِيَ اللَّهُ عَنْهُ يَسْقِي حِمَاراً بِالرَّبَذَةِ فَقَالَ لَهُ بَعْضُ النَّاسِ أَ مَا لَكَ يَا أَبَا ذَرٍّ مَنْ يَكْفِيكَ سَقْيَ الْحِمَارِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) يَقُولُ مَا مِنْ دَابَّةٍ إِلَّا وَ هِيَ تَسْأَلُ اللَّهَ كُلَّ صَبَاحٍ اللَّهُمَّ ارْزُقْنِي مَلِيكاً صَالِحاً يُشْبِعُنِي مِنَ الْعَلَفِ وَ يُرْوِينِي مِنَ الْمَاءِ وَ لَا يُكَلِّفُنِي فَوْقَ طَاقَتِي فَأَنَا أُحِبُّ أَنْ أَسْقِيَهُ بِنَفْسِي .

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu al-Mighra’ from Sulayman ibn Khalid who has said the following as I thing from abu ‘Abd Allah (a.s.): “Abu ‘Abd Allah (a.s.), has said that abu Dharr was seen offering water to a donkey at al- Rabadhah and certain people said to him, ‘O abu Dharr do you not have someone who can offer water to your donkey?’ He said, ‘I once heard the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saying, “Every stumper asks Allah every morning, ‘O Lord, grant me an owner who will feed me sufficiently of feed, offer me water, will not load me more than my power.’” For this reason I personally offer it water.’” 

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ طَرْخَانَ النَّخَّاسِ قَالَ مَرَرْتُ بِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ قَدْ نَزَلَ الْحِيرَةَ فَقَالَ لِي مَا عِلَاجُكَ قُلْتُ نَخَّاسٌ فَقَالَ أَصِبْ لِي بَغْلَةً فَضْحَاءَ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا الْفَضْحَاءُ قَالَ دَهْمَاءُ بَيْضَاءُ الْبَطْنِ بَيْضَاءُ الْأَفْحَاجِ بَيْضَاءُ الْجَحْفَلَةِ قَالَ فَقُلْتُ وَ اللَّهِ مَا رَأَيْتُ مِثْلَ هَذِهِ الصِّفَةِفَرَجَعْتُ مِنْ عِنْدِهِ فَسَاعَةً دَخَلْتُ الْخَنْدَقَ إِذَا أَنَا غُلَامٌ قَدْ أَشْفَى عَلَى بَغْلَةٍ عَلَى هَذَا الصِّفَةِ فَسَأَلْتُ الْغُلَامَ لِمَنْ هَذِهِ الْبَغْلَةُ فَقَالَ لِمَوْلَايَ قُلْتُ يَبِيعُهَا قَالَ لَا أَدْرِي فَتَبِعْتُهُ حَتَّى أَتَيْتُ مَوْلَاهُ فَاشْتَرَيْتُهَا مِنْهُ وَ أَتَيْتُهُ بِهَا فَقَالَ هَذِهِ الصِّفَةُ الَّتِي أَرَدْتُهَا قُلْتُ جُعِلْتُ فِدَاكَ ادْعُ اللَّهَ لِي فَقَالَ أَكْثَرَ اللَّهُ مَالَكَ وَ وَلَدَكَ قَالَ فَصِرْتُ أَكْثَرَ أَهْلِ الْكُوفَةِ مَالًا وَ وَلَداً .

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Tarkhan al-Nakhkhas who has said the following: “I once visited abu ‘Abd Allah (a.s.), when he had disembarked in al-Hirah and asked me, ‘What do you do for a living?’ I replied, ‘I trade in animals.’ He (the Imam) said, ‘Find for me a mule which is Fadha ’.’ I then asked saying, ‘I pray to Allah to keep my soul in service for your cause, what is Fadha’?’ He (the Imam) said, ‘It is of one color except for its white belly, white thighs of the back legs and of white harness area.’ He (the narrator) has said, ‘I said, by Allah I have not seen any mule as such.’ After (a while), I entered the ditch and saw a slave riding a mule of such description. I asked, ‘Whose mule is this?’ The slave said that it belongs to his master. I then asked, ‘Does he sell it?’ He said, ‘I do not know.’ I went to his master, bought it from him, and brought it to him (the Imam). He (the Imam) said, ‘This mule is of the qualities that I had asked for.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, pray for me before Allah.’ He (the Imam) said, ‘O Allah, grant him a great deal of assets and children.’ He (the narrator) has said, ‘I then became the wealthiest of the people of al-Kufah as well in terms of children.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَضْرِبُوا الدَّوَابَّ عَلَى وُجُوهِهَا فَإِنَّهَا تُسَبِّحُ بِحَمْدِ اللَّهِ .قَالَ وَ فِي حَدِيثٍ آخَرَ لَا تَسِمُوهَا فِي وُجُوهِهَا .

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not hit the stumpers on their faces; they say Tasbih (Allah is free of all defects) with Tahmid, (all praise belongs to Allah).’ He (the narrator) has said that in another Hadith it is said, ‘You must not make burn marks on their faces.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ يَسَارٍ عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا عَثَرَتِ الدَّابَّةُ تَحْتَ الرَّجُلِ فَقَالَ لَهَا تَعَسْتِ تَقُولُ تَعَسَ أَعْصَانَا لِلرَّبِّ.

5. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad ibn Yasar from ‘Ubayd Allah al-Dihqan from Durust who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘When a stumper stumbles and man riding it says, ‘May you be destroyed.’ The stumper says, ‘May the one of us who is most disobedient to the Lord be destroyed.’” 

مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ رَفَعَهُ قَالَ سَأَلْتُ الصَّادِقَ ( عليه السلام ) مَتَى أَضْرِبُ دَابَّتِي تَحْتِي فَقَالَ إِذَا لَمْ تَمْشِ تَحْتَكَ كَمَشْيَتِهَا إِلَى مِذْوَدِهَا .

6. Muhammad ibn Yahya has narrated from Ali ibn Ibrahim al-Ja‘fariy in a marfu‘ manner has said the following: “I once asked al-Sadiq (a.s.), ‘When can I hit my stumper?’ He (the Imam) said, ‘You can do so when you are riding and it does not walk as it does when going to its manger, its feeding place.’” 

وَ رُوِيَ عَنِ النَّبِيِّ ( صلى الله عليه وآله ) أَنَّهُ قَالَ اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ .

7. It is narrated from the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, who has said:‘You may hit your stumpers for running away in fright but not because of their stumbling.’” 

حُمَيْدُ بْنُ زِيَادٍ عَنِ الْخَشَّابِ عَنِ ابْنِ بَقَّاحٍ عَنْ مُعَاذٍ الْجَوْهَرِيِّ عَنْ عَمْرِو بْنِ جُمَيْعٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَتَوَرَّكُوا عَلَى الدَّوَابِّ وَ لَا تَتَّخِذُوا ظُهُورَهَا مَجَالِسَ .

8. Humayd ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu‘adh al-Jawhariy from ‘Amr ibn Jumay‘ who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not sit on the stumper with both legs hanging from one side (causing imbalance) or make its back a meeting place (talking to someone with the stumper halted and kept on hold).”’ 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي حَمْزَةَ قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) يَقُولُ مَا بَهِمَتِ الْبَهَائِمُ فَلَمْ تُبْهَمْ عَنْ أَرْبَعَةٍ مَعْرِفَتِهَا بِالرَّبِّ وَ مَعْرِفَتِهَا بِالْمَوْتِ وَ مَعْرِفَتِهَا بِالْأُنْثَى مِنَ الذَّكَرِ وَ مَعْرِفَتِهَا بِالْمَرْعَى عَنِ الْخِصْبِ .

9. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu Hamzah who has said the following: “Ali ibn al-Husayn, Alayhim al-Salam, would say, ‘Animals, no matter how unintelligent and dubious they may be, are not so in four issues: One is knowing the Lord, death, male and female, and what is a pasture and what is a barren land.’” 

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لِكُلِّ شَيْ‏ءٍ حُرْمَةٌ وَ حُرْمَةُ الْبَهَائِمِ فِي وُجُوهِهَا .

10. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Everything has honor. The honor of animals is in their faces.’” 

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ وَ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ يَعْقُوبَ بْنِ سَالِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَهْمَا أُبْهِمَ عَلَى الْبَهَائِمِ مِنْ شَيْ‏ءٍ فَلَا يُبْهَمُ عَلَيْهَا أَرْبَعَةُ خِصَالٍ مَعْرِفَةُ أَنَّ لَهَا خَالِقاً وَ مَعْرِفَةُ طَلَبِ الرِّزْقِ وَ مَعْرِفَةُ الذَّكَرِ مِنَ الْأُنْثَى وَ مَخَافَةُ الْمَوْتِ .

11. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from al-Hajj al and ibn Faddal from Tha’labah, from Ya‘qub ibn Salim from a man who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘No matter how unintelligent the animals may be, they are not so about four issues. They know that they have a Creator, they know how to find sustenance, they know male and female and they are afraid of death.’” 

سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنِ الْأَصَمِّ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ .

12. Sahl ibn Ziyad has narrated from Muhammad ibn al-Hassan ibn Shammun from al-Asamm from Misma‘ ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You may hit your stumpers for their running away in fright, but do not do so for their stumbling.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ عَلَى كُلِّ مَنْخِرٍ مِنَ الدَّوَابِّ شَيْطَانٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يُلْجِمَهَا فَلْيُسَمِّ اللَّهَ عَزَّ وَ جَلَّ .

13. A number of our people have narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from Ya’qub ibn Ja’far who has said the following: “I once heard abu al-Hassan (a.s.), saying, ’In the nostrils of every stumper there is a Satan. When you want to harness them you must say, “In the name of Allah, most Majestic, most Glorious.”’” 

أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ أَيُّمَا دَابَّةٍ اسْتَصْعَبَتْ عَلَى صَاحِبِهَا مِنْ لِجَامٍ وَ نِفَارٍ فَلْيَقْرَأْ فِي أُذُنِهَا أَوْ عَلَيْهَا أَ فَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَ لَهُ أَسْلَمَ مَنْ فِي السَّماواتِ وَ الْأَرْضِ طَوْعاً وَ كَرْهاً وَ إِلَيْهِ يُرْجَعُونَ .

14. Ahmad ibn Muhammad has narrated from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from one of the two Imam, (abu Ja’far or abu ‘ Abd Allah) who has said the following: “If any stumper becomes difficult with the owner in harnessing or running away in fright, he must read in its ear or on it, ‘Do you want something other than the religion of Allah, when all who are in the skies and earth are submitted to Him voluntarily, or by force and to Him they all return.’ (3:83)” 

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( صلوات الله عليه ) إِنَّ مِنَ الْحَقِّ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ .وَ فِي نُسْخَةٍ أُخْرَى إِنَّ مِنَ الْجَوْرِ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ .

15. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is a matter of rights that a person riding say to the one walking, ‘the road ’ (meaning please open the road, to inform him of his presence).’ In another copy it is said that a rider saying to one walking ‘the road ’ is of injustice.’” 

وَ بِإِسْنَادِهِ قَالَ خَرَجَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) وَ هُوَ رَاكِبٌ فَمَشَوْا مَعَهُ فَقَالَ أَ لَكُمْ حَاجَةٌ قَالُوا لَا وَ لَكِنَّا نُحِبُّ أَنْ نَمْشِيَ مَعَكَ فَقَالَ لَهُمُ انْصَرِفُوا فَإِنَّ مَشْيَ الْمَاشِي مَعَ الرَّاكِبِ مَفْسَدَةٌ لِلرَّاكِبِ وَ مَذَلَّةٌ لِلْمَاشِي .

16. Through the same chain of narrators as that of the previous Hadith the following is narrated: “Once ’Amir al-Mu’minin (a.s.), came out riding and people walked with him. He (the Imam) asked, ‘Do you need me for something?’ They replied, ‘No, but we love to walk with you.’ He (the Imam) said, ‘You must go back; walking with a rider is harmful for the rider and humiliation for the walking people.’” 

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا رَكِبَ الرَّجُلُ الدَّابَّةَ فَسَمَّى رَدِفَهُ مَلَكٌ يَحْفَظُهُ حَتَّى يَنْزِلَ وَ إِذَا رَكِبَ وَ لَمْ يُسَمِّ رَدِفَهُ شَيْطَانٌ فَيَقُولُ لَهُ تَغَنَّ فَإِنْ قَالَ لَهُ لَا أُحْسِنُ قَالَ لَهُ تَمَنَّ فَلَا يَزَالُ يَتَمَنَّى حَتَّى يَنْزِلَوَ قَالَ مَنْ قَالَ إِذَا رَكِبَ الدَّابَّةَ بِسْمِ اللَّهِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْحَمْدُ لِلَّهِ الَّذِي هَدانا لِهذا الْآيَةَ وَ سُبْحانَ الَّذِي سَخَّرَ لَنا هذا وَ ما كُنَّا لَهُ مُقْرِنِينَ حُفِظَتْ لَهُ نَفْسُهُ وَ دَابَّتُهُ حَتَّى يَنْزِلَ .

17. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from al-Dihqan from Durust from Ibrahim ibn ‘Abd al-Hamid who has said the following: “Abu al-Hassan (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has stated this Hadith. ‘If one rides his stumper and mentions the name of Allah, an angel sits behind him to protect him until he disembarks; but if one rides his stumper without mentioning the name of Allah, a Satan sits behind him and says to him to sing. If he says, ‘I do not know singing.’ He says, ‘Wish that you could sing.’ He then continues wishing until he disembarks.’ He (the Messenger of Allah) has said, ‘If one says, “In the name of Allah, there is no means and power without Allah, all praise belongs to Allah who has guided us to this. . . .” (7:43) Then he reads, “Glory belongs to the One who has made this subservient to us when we could not bring it together,” (43:13) he and his stumper will be protected until he disembarks.’” 

عَلِيُّ بْنُ إِبْرَاهِيمَ أَوْ غَيْرُهُ رَفَعَهُ قَالَ خَرَجَ عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ وَ مَعَهُ جَمَاعَةٌ فَبَصُرَ بِأَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ( عليه السلام ) مُقْبِلًا رَاكِباً بَغْلًا فَقَالَ لِمَنْ مَعَهُ مَكَانَكُمْ حَتَّى أُضْحِكَكُمْ مِنْ مُوسَى بْنِ جَعْفَرٍ فَلَمَّا دَنَا مِنْهُ قَالَ لَهُ مَا هَذِهِ الدَّابَّةُ الَّتِي لَا تُدْرِكُ عَلَيْهَا الثَّأْرَ وَ لَا تَصْلُحُ عِنْدَ النِّزَالِ فَقَالَ لَهُ أَبُو الْحَسَنِ ( عليه السلام ) تَطَأْطَأَتْ عَنْ سُمُوِّ الْخَيْلِ وَ تَجَاوَزَتْ قُمُوءَ الْعَيْرِ وَ خَيْرُ الْأُمُورِ أَوْسَطُهَا فَأُفْحِمَ عَبْدُ الصَّمَدِ فَمَا أَحَارَ جَوَاباً .

18. Ali ibn Ibrahim and others in a marfu‘ manner has narrated the following: “Once ‘Abd al-Samad came out with a group of people and he saw abu al-Hassan, Musa ibn Ja‘far, ‘Alayhim al-Salam, coming from the opposite direction on a mule. He then said to those with him, ‘Wait until I will make you laugh at Musa ibn Ja‘far.’ When close nearby he said, ‘What good is this stumper with which one cannot achieve any compensation for his losses and it is not of any use in a warfare struggle?’ Abu al-Hassan (a.s.), said, ‘I have come down from the height of the horse and stepped up from lowliness of donkeys and the best of things is that which is of the middle and balanced status.’ ‘Abd al-Samad remained speechless and could not phrase any response.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا يَرْتَدِفْ ثَلَاثَةٌ عَلَى دَابَّةٍ فَإِنَّ أَحَدَهُمْ مَلْعُونٌ .

19. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah A number of his people from Ali ibn Asbat from his uncle Ya’qub ibn Salim in a marfu‘ manner has said the following: “’Amir al-Mu’minin (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, Three people must not ride one stumper, one behind the other, because one of them is condemned.”’ 

Al-Kāfi - Volume 6

Book 8, Chapter 2