مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَبْقَى رِيحُ الْعُودِ الَّتِي فِي الْبَدَنِ أَرْبَعِينَ يَوْماً وَ يَبْقَى رِيحُ عُودِ الْمُطَرَّاةِ عِشْرِينَ يَوْماً .

1. Muhammad ibn Yahya has narrated from Ali ibn Ibrahim al-Ja‘fariy from certain persons of his people in a marfu‘ manner has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The fragrance of aloe that is in the body remains for forty days but the fragrance of the prepared aloe remains for twenty days.’”

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ يَنْبَغِي لِلرَّجُلِ أَنْ يُدَخِّنَ ثِيَابَهُ إِذَا كَانَ يَقْدِرُ .

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is very proper for one to apply incense to his clothes if one can afford.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْحَسَنِ بْنِ جَهْمٍ قَالَ خَرَجَ إِلَيَّ أَبُو الْحَسَنِ ( عليه السلام ) فَوَجَدْتُ مِنْهُ رَائِحَةَ التَّجْمِيرِ .

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Musa ibn al-Qasim from Ali ibn Asbat from al-Hassan ibn Jahm who has said the following: “Once abu al-Hassan, ‘Alayhi al-Salam, came out and I felt the fragrance of incense from him (the Imam).”’

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ قَالَ دَخَلْتُ مَعَ أَبِي الْحَسَنِ ( عليه السلام ) الْحَمَّامَ فَلَمَّا خَرَجَ إِلَى الْمَسْلَخِ دَعَا بِمِجْمَرَةٍ فَتَجَمَّرَ بِهَا ثُمَّ قَالَ جَمِّرُوا مُرَازِمُ قَالَ قُلْتُ مَنْ أَرَادَ أَنْ يَأْخُذَ نَصِيبَهُ يَأْخُذُ قَالَ نَعَمْ .

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Murazim who has said the following: “I once entered a bathhouse with abu al-Hassan, ‘Alayhi al-Salam. When he (the Imam) came out to the room for undressing, he asked for the incense stand, and applied incense in it then said, ‘Allow them to the incense O Murazim.’ I then asked, ‘Can anyone who wants take a share?’ He (the Imam) said, ‘Yes, they can do so.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ الرَّيَّانِ عَنْ أَحْمَدَ بْنِ أَبِي خَلَفٍ مَوْلَى أَبِي الْحَسَنِ ( عليه السلام ) وَ كَانَ اشْتَرَاهُ وَ أَبَاهُ وَ أُمَّهُ وَ أَخَاهُ فَأَعْتَقَهُمْ وَ اسْتَكْتَبَ أَحْمَدَ وَ جَعَلَهُ قَهْرَمَانَهُ فَقَالَ أَحْمَدُ كَانَ نِسَاءُ أَبِي الْحَسَنِ ( عليه السلام ) إِذَا تَبَخَّرْنَ أَخَذْنَ نَوَاةً مِنْ نَوَى الصَّيْحَانِيِّ مَمْسُوحَةً مِنَ التَّمْرِ مُنْقَاةَ التَّمْرِ وَ الْقُشَارَةِ فَأَلْقَيْنَهَا عَلَى النَّارِ قَبْلَ الْبَخُورِ فَإِذَا دَخَنَتِ النَّوَاةُ أَدْنَى الدُّخَانِ رَمَيْنَ النَّوَاةَ وَ تَبَخَّرْنَ مِنْ بَعْدُ وَ كُنَّ يَقُلْنَ هُوَ أَعْبَقُ وَ أَطْيَبُ لِلْبَخُورِ وَ كُنَّ يَأْمُرْنَ بِذَلِكَ .

5. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ali ibn al-Rayyan from Ahmad ibn abu Khalaf Mawla’ of abu al-Hassan, ‘Alayhi al-Salam, whom he (the Imam) had bought along with his parents and brother then set them free but Ahmad made a contract with him (the Imam) and became his agent. He has said the following: “Women of abu al-Hassan, ‘Alayhi al-Salam, when burning incense first took the date-stone of Sayhaniy (a certain kind of date of al-Madinah) date, clean of date fruit or sweetness and peel, then placed it on the fire before the incense. When the date-stones smoked the minimum they threw away the date-stones and burnt the incense. They said, ‘It clings with better fragrance and nicer incense’ and they instructed with this method.”