6. The Case of an Animal Slaughtered from a Part other than the Proper Place

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي رَجُلٍ ضَرَبَ بِسَيْفِهِ جَزُوراً أَوْ شَاةً فِي غَيْرِ مَذْبَحِهَا وَ قَدْ سَمَّى حِينَ ضَرَبَ فَقَالَ لَا يَصْلُحُ أَكْلُ ذَبِيحَةٍ لَا تُذْبَحُ مِنْ مَذْبَحِهَا يَعْنِي إِذَا تَعَمَّدَ لِذَلِكَ وَ لَمْ تَكُنْ حَالُهُ حَالَ اضْطِرَارٍ فَأَمَّا إِذَا اضْطُرَّ إِلَيْهَا وَ اسْتَصْعَبَتْ عَلَيْهِ مَا يُرِيدُ أَنْ يَذْبَحَ فَلَا بَأْسَ بِذَلِكَ .


1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “It is the case of a man who hits a camel or sheep with his sword, with a mention of the name of Allah, in a part which is not for slaughtering. Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The flesh of an animal slaughtered from a part which is not for slaughtering is not useable for food if it is done intentionally, and it is not a case of emergency. However, if it is an emergency and it becomes difficult to slaughter him then it is not unlawful.’”


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Allamah Baqir al-Majlisi: حسن 2 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (2/12)