Virtue and Excellence of Serving in the Army

Jihad of Man and Woman

Kinds of Jihad (struggle)

To Whom Does the Obligation of Jihad Apply, and to Whom it Does not Apply

Mobilization Along with People when there is Fear for al-Islam

Under Whose Command Obligatory Jihad Takes Place?

‘Amr ibn ‘Ubayd and al-Mu’taziliy Groups’ Visiting abu ‘Abd Allah ‘Alayhi al-Salam

The Recommendations of the Messenger of Allah and Amir al-Mu’minin, about Smaller Armed Expeditions

Chapter 9(a) - Granting Immunity

Chapter 9(b)

Chapter 9(c)

Challenging the Enemy for a Fight

Kindness to the Prisoners and Providing Him Food

Calling to al-Islam before Fighting

Chapter 13(a) - Matters about which Amir al-Mu’minin (a.s), Recommended at the Time of War

Chapter 13(b)

It is not Lawful for a Muslim to Reside in a War Zone

Chapter 15(a) - Distribution of the Properties Captured from the Enemy

Chapter 15(b)

Chapter 15(c)

The Slogan

The Virtue of Maintaining Horses, Racing and Sharp Shooting Contests

Man’s Defending Himself Against the Thief

The Case of one Murdered over His Stolen Property

Chapter 20(a) - The Excellence of Martyrdom

Chapter 20(b)

Chapter 20(c)

Commanding others what is Obligatory and to Prohibit them from doing Evil

Chapter 22(a) - Rejecting Evil in one’s Heart

Chapter 22(b)

The Case of those who Displease the Creator to Please the Creatures

It is Detestable to Expose One’s Self to What He Cannot Endure

Al-Sufiy People’s Visiting Abu ‘Abd Allah, ‘Alayhi al-Salam

The Meaning of Zuhd (Asceticism)

Using the Worldly Resources as Means for Success in the Hereafter

The Degree Of Efforts Which One Must Make In Search For One’s Sustenance To Follow In the Footsteps of ‘A’immah ‘Alayhim al-Salam

Promoting The Quest For Sustenance And Work To Make A Living

Al^Ibla’ (Trying) in the Work for Living

Meticulous Effort to Make a Living

Receiving Sustenance from Unexpected Sources

The Detestability of Sleeping and Passing Time without Work

Detestability of Laziness

One’s Working in His House

Amending one’s Properties and Planning for one’s Living

Hard Work for the Family

Earning Lawful kind of Sustenance

Saving for One’s Living Expenses

Detestability of Offering Oneself for Hire

Performing Personally one’s Business Tasks

Buying and Selling Real Estate

Debts and Borrowing

Payment of Debts

To Retaliate and Offset for Debts

When a Man Dies Payment of his Debts becomes Due

The Case of One Who Borrows But Does Not Intend To Pay Back

Sell off Debts in Exchange for Debts

Etiquette of Asking for Payment

The Case of Delaying Due Payment

Lodging With a Borrower When Demanding Payment

Chapter 28(a) - The Case of Gift to a Creditor

Chapter 28(b) - Bail out and Assignment or Referral

Working for al-Sultan and his Rewards

The Conditions to Work for al-Sultan

Selling Arms to al- Sultan

The Crafts (Technologies)

The Legal Status of Income from Cupping Operation

Income from Eulogizing Someone to Make People Mourn

The Legal Status of Income from Hairdressing and Circumcising

The Legal Status of the Income of Female Singer from Singing and Selling Singers (Slave-girls)

The Legal Status of Income from Teaching

The legal Status of Income from Selling Copies of the Holy Quran

Gambling and Looting

Earning in Unlawful ways

Unlawful Earnings in the form of al-Suht such as Buying and Selling of Intoxicating Liquors . . .

Consuming the Properties of Orphans

The Amount a Supervisor of the Properties of Orphans Can Lawfully Use

Using the Properties of Orphans in Business and Lending

Safe Return of Trust

A Father and Son’s Using Each Others Properties

A Husband and Wife’s Using Each Other’s Properties

Found and Lost Properties

Gifts and Presents

Rule about Unlawful Interest

Unlawful Interest Does Not Apply Between a Father and Son

The Excellence of Doing Business and Giving It Proper Attention

Etiquettes of Doing Business

Excellence of Keeping Accounts and Books

Entering the Market Before Others

Speaking of Allah, Most High, in the Market

Words to Say When Buying for Resale Purposes

People With Whom Doing Business Is Not Recommended

Using Proper and Improper Measurements in Business

Cheating in Business

Swearing at the Time of Buying and Selling

The Case of Prices of Goods

The Case of Monopolization (Hoarding) Goods in Public Demand

Another Chapter

Excellence of Buying Wheat and Food

Detestability of Estimating and Preferability of Using Measurements

Continuing Profitable Businesses

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) نَهَى عَنِ الْقَنَازِعِ وَالْقُصَصِ وَنَقْشِ الْخِضَابِ عَلَى الرَّاحَةِ وَقَالَ إِنَّمَإ؛ هَلَكَتْ نِسَاءُ بَنِي إِسْرَائِيلَ مِنْ قِبَلِ الْقُصَصِ وَنَقْشِ الْخِضَابِ.

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), prohibited women from forming their hairs in raised portion at different parts of the head and hanging a part of their hairs on the forehead, drawings of dyes on their palms, saying that Israelite women were destroyed because of hanging hairs on their forehead and drawings of dyes on their palms.”’ 

2- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لا تَحِلُّ لامْرَأَةٍ حَاضَتْ أَنْ تَتَّخِذَ قُصَّةً أَوْ جُمَّةً.

2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is not lawful for a woman during her experiencing Hayd (menses) to form her hairs in a knot or allow a portion to hang down her forehead.’” 

3- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ ثَابِتِ بْنِ أَبِي سَعِيدٍ قَالَ سُئِلَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ النِّسَاءِ يَجْعَلْنَ فِي رُءُوسِهِنَّ الْقَرَامِلَ قَالَ يَصْلُحُ الصُّوفُ وَمَا كَانَ مِنْ شَعْرِ امْرَأَةٍ نَفْسِهَا وَكَرِهَ لِلْمَرْأَةِ أَنْ تَجْعَلَ الْقَرَامِلَ مِنْ شَعْرِ غَيْرِهَا فَإِنْ وَصَلَتْ شَعْرَهَا بِصُوْفٍ أَوْ بِشَعْرِ نَفْسِهَا فَلا يَضُرُّهَا.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Thabit ibn abu Sa‘id who has said the following: “Abu ‘Abd Allah (a.s.), was asked about women: if they can form their hair in loops and knots. He (the Imam) said, ‘It can be done from wool or her own hairs and it is Makruh (undesirable) for a woman to form loops and knots on her head from the hairs of other women; but if she joins her own hair with wool it is not harmful.’” 

4- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ سَالِمِ بْنِ مُكْرَمٍ عَنْ سَعْدٍ الإسْكَافِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ سُئِلَ عَنِ الْقَرَامِلِ الَّتِي تَصْنَعُهَا النِّسَاءُ فِي رُءُوسِهِنَّ يَصِلْنَهُ بِشُعُورِهِنَّ فَقَالَ لا بَأْسَ عَلَى الْمَرْأَةِ بِمَا تَزَيَّنَتْ بِهِ لِزَوْجِهَا قَالَ فَقُلْتُ بَلَغَنَا أَنَّ رَسُولَ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لَعَنَ الْوَاصِلَةَ وَالْمَوْصُولَةَ فَقَالَ لَيْسَ هُنَاكَ إِنَّمَا لَعَنَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) الْوَاصِلَةَ وَالْمَوْصُولَةَ الَّتِي تَزْنِي فِي شَبَابِهَا فَلَمَّا كَبِرَتْ قَادَتِ النِّسَاءَ إِلَى الرِّجَالِ فَتِلْكَ الْوَاصِلَةُ وَالْمَوْصُولَةُ. 

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al- Rahman abu Hashim from Salim ibn Mukram from Sa‘d al-Iskaf who has said the following: “Abu Ja‘far (a.s.), was asked about loops and knots that women form out of their hairs on their head and join it with their hairs. He (the Imam) said, ‘It is not unlawful if it is for beautification before her husband.’ I then asked, ‘We are told that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the one who joins and the one joined with.’ He (the Imam) said, ‘It is not about this case. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the women who commits fornication when she is young; and when old she leads women to men for unlawful acts; thus, such woman is called, one who joins and the one who is joined, with are condemned.’” 

Al-Kāfi - Volume 5

Book 3, Chapter 159