Tahdhīb al-Aḥkām

اَلْعَيَّاشِيُّ عَنْ حَمْدَوَيْهِ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَأْخُذُهُ اَلْمُشْرِكُونَ فَتَحْضُرُهُ اَلصَّلاَةُ فَيَخَافُ مِنْهُمْ أَنْ يَمْنَعُوهُ فَيُومِئُ إِيمَاءً قَالَ« يُومِئُ إِيمَاءً»

Al-‘Ayyashi, from Hamdawayh, from Muhammad ibn Al-Husayn, from Al-Hasan ibn Mahbub, from Sama‘ah, who said: I asked Abu Abdillah (a.s), peace be upon him, about a man who is captured by the polytheists and the time for prayer comes upon him, but he fears that they will prevent him, so he gestures with signs (yumiʾu ima’an) in prayer. Imam (a.s) said: "He should gesture with signs (yumiʾu ima’an) in prayer."

عَنْهُ قَالَ حَدَّثَنَا حَمْدَوَيْهِ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ قَالَ: سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ سَأَلَهُ إِنْسَانٌ عَنِ اَلرَّجُلِ تُدْرِكُهُ اَلصَّلاَةُ وَهُوَ فِي مَاءٍ يَخُوضُهُ لاَ يَقْدِرُ عَلَى اَلْأَرْضِ قَالَ« إِنْ كَانَ فِي حَرْبٍ أَوْ فِي سَبِيلٍ مِنْ سُبُلِ اَللَّهِ فَلْيُومِ إِيمَاءً وَ إِنْ كَانَ فِي تِجَارَةٍ فَلَمْ يَكُ يَنْبَغِي لَهُ أَنْ يَخُوضَ اَلْمَاءَ حَتَّى يُصَلِّيَ» قَالَ قُلْتُ وَ كَيْفَ يَصْنَعُ قَالَ« يَقْضِيهَا إِذَا خَرَجَ مِنَ اَلْمَاءِ وَ قَدْ ضَيَّعَ»

From him, he said: Hamdawayh narrated to us, from Muhammad ibn Al-Husayn, from Al-Hasan ibn Mahbub, from Abu Ayyub, from Isma‘il ibn Jabir, who said: I heard Abu Abdillah (a.s), peace be upon him, and a man asked Imam (a.s) about a person who is overtaken by the time of prayer while he is wading through water and is unable to reach dry ground. Imam (a.s) said: "If he is in battle or on a path of Allah (swt) cause, then let him gesture in prayer. But if he is engaged in trade, then it was not proper for him to wade into the water until he had prayed." I asked: “And what should he do?” Imam (a.s) said: "He should make up the prayer when he comes out of the water, and he has indeed neglected it."

عنه عن حمدويه عن محمد بن الحسين عن الحسن بن محبوب عن عبد العزيز عن عبد الله بن أبي يعفور عن أبى عبد الله عليه السلام قال سألته عن رجل قام في صلاة فريضة فصلى ركعة وهو ينوي أنها نافلة قال هي التي قمت فيها ولها وقال إذا قمت وأنت تنو الفريضة فدخلك الشك بعد فانت في الفريضة على الذي قمت له وان كنت دخلت فيها تنوي نافلة ثم انك تنويها بعد فريضة فانت في النافلة وإنما يحسب للعبد من صلاته التي ابتدأ في أول صلاته

From him, from Hamdawayh, from Muhammad ibn Al-Husayn, from Al-Hasan ibn Mahbub, from Abd Al-‘Aziz, from Abdullah ibn Abi Ya‘fur, from Abu Abdillah (a.s), peace be upon him, who said: I asked Imam (a.s) about a man who stands for an obligatory prayer and prays one rak‘ah while intending it as a recommended (nafilah) prayer. Imam (a.s) said: "It is according to what you stood up for and intended." And Imam (a.s) said: "If you stand intending an obligatory prayer and doubt enters you afterward, then you are in the obligatory prayer based on the intention you stood with. But if you entered it intending a recommended prayer, and then afterward changed the intention to an obligatory prayer, then you are still in the recommended prayer. Only that part of the prayer is counted for the servant which he began with the original intention."

عنه عن محمد بن نصير عن محمد بن الحسين عن جعفر بن بشير عن هشام بن سالم عن أبي عبد الله عليه السلام قال سمعته يقول إذا انصرف الامام فلا يصلى في مقامه حتى ينحرف عن مقامه ذلك

From him, from Muhammad ibn Nasir, from Muhammad ibn Al-Husayn, from Ja‘far ibn Bashir, from Hisham ibn Salim, from Abu Abdillah (a.s), peace be upon him, who said: I heard Imam (a.s) say: "When the imam (of prayer) finishes the prayer, no one should pray in his place until he has turned away from that spot."

اَلطَّاطَرِيُّ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ قَالَ سَمِعْتُهُ يَقُولُ:« لاَ تُصَلِّ اَلْمَكْتُوبَةَ فِي جَوْفِ اَلْكَعْبَةِ فَإِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لَمْ يَدْخُلْهَا فِي حَجٍّ وَ لاَ عُمْرَةٍ وَ لَكِنْ دَخَلَهَا فِي فَتْحِ مَكَّةَ فَصَلَّى فِيهَا رَكْعَتَيْنِ بَيْنَ اَلْعَمُودَيْنِ وَ مَعَهُ أُسَامَةُ»

Al-Tatari, from Muhammad ibn Abi Hamzah, from Mu‘awiyah ibn ‘Ammar, from Abu Abdillah (a.s), peace be upon him, said: I heard Imam (a.s) say: "Do not perform the obligatory prayer inside the Ka‘bah, for the Messenger of Allah (swt), may Allah (swt) bless him and his family, never entered it during Hajj or ‘Umrah, but He (saws) entered it during the Conquest of Mecca and prayed two rak‘ahs inside it between the two pillars, and with Him (saws) was Usamah."

عَنْهُ عَنْ أَبِي جَمِيلَةَ عَنْ عَلاَءٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ:« لاَ تَصْلُحُ صَلاَةُ اَلْمَكْتُوبَةِ فِي جَوْفِ اَلْكَعْبَةِ»

From him, from Abu Jamilah, from ‘Ala’, from Muhammad ibn Muslim, from one of the two (Imams (a.s)), peace be upon them: Imam (a.s) said: "The obligatory prayer is not valid inside the Ka‘bah."

عَنْهُ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلَهُ رَجُلٌ قَالَ صَلَّيْتُ فَوْقَ أَبِي قُبَيْسٍ اَلْعَصْرَ فَهَلْ يُجْزِي ذَلِكَ وَ اَلْكَعْبَةُ تَحْتِي قَالَ« نَعَمْ إِنَّهَا قِبْلَةٌ مِنْ مَوْضِعِهَا إِلَى اَلسَّمَاءِ»

From him, from Muhammad ibn Abi Hamzah, from Abdullah ibn Sinan, from Abu Abdillah (a.s), peace be upon him: A man asked Imam (a.s), saying: "I prayed ‘Asr on top of Abu Qubays (Mount which overlooks the Kaʿbah), does that suffice, while the Ka‘bah was lower (than) me?" Imam (a.s) said: "Yes. Indeed, it is a qiblah from its location up to the sky."

تم جزء الاول من كتاب الصلاة مع الزيادات من كتاب تهذيب الاحكام ويتلوه في الجزء الثاني باب العمل في ليلة الجمعة ويومها والحمد لله رب العالمين وصلى الله على محمد وآله الطيبين الطاهرين وحسبنا الله ونعم الوكيل

The first part of the ‘Book of Prayer’ along with the additions from the book ‘Tahdhib al-Ahkam’ is completed, and following it in the second part is the chapter on deeds for the night and day of Friday. All praise is due to Allah (swt), the Lord (azj) of the worlds, and may Allah (swt) send blessings upon Muhammad (saws) and his pure, immaculate family (a.s). And sufficient for us is Allah (swt), and He (azj) is the best disposer of affairs.