Virtue of Charity

Giving Charity Repels Misfortune

The Virtue of Giving Charity Out of Public Sight

Giving Charity During the Night

Giving Charity Increases One’s Wealth

Giving Charity to Relatives

Providing for the Family to Improve the Quality of Their Lives

One’s Dependents

Giving Charity to Those Whom One Does Not Know

Giving Charity to Bedouins and People Who Live in Desolate Areas

Undesirability of Turning Away One Asking for Help

The Amount of Charity for One Asking for Help

The Prayer of the Recipient of Charity

One Who Distributes Charity Has a Share in Rewards with the Donor of Charity

Self-Abnegation (Giving Preference to Others Over One’s Self)

One Who Asks for Help Without Actually Needing Help

Unpleasantness of Begging

Embarrassing the Recipient of a Favor

Giving Charity After an Appeal From a Recipient

Benevolent Assistance (Optional Charity as Opposed to Compulsory Ones)

The Virtue of Benevolent Assistance

Another Chapter about the Subject of the Previous Chapter

Providing Benevolent Assistance Repels Wicked Encounters

Providers of Benevolent Assistance Will be Identified as Such on the Day of Judgment

Completion of Benevolent Assistance

Finding a Proper Recipient of Benevolent Assistance

Disciplines for Providing Benevolent Assistance

Refusing to Appreciate a Benevolent Assistance

Providing a Loan

Extending Due Date of Payment in Favor of the Borrower

Waiving a Loan in Favor of a Dead Person

The Cost of Maintenance of Wealth

Appreciation of Bounties

Understanding Generosity and Munificence

Spending on Deserving Causes

Stinginess and Greed

Rare Ahadith about Charity

Virtue of Serving Food

The Excellence of Moderation

Detestability of Over-Spending and Living in Austerity

Providing Water for Drinking

Charity for Descendents of al-Hashim and the People of Their Household (Servants) and Compensation to Them

The Rare Ahadith

The Excellence of Fast and Fasting

The Excellence of the Month of Ramadan

About the One Who Serves Food to a Fasting Person

Prohibition of Saying ‘Ramadan’ Instead of the ‘Month of Ramadan’

The Words to Say When the Month of Ramadan is About to Begin

Verifying the Rise of the New Moon and Finding Witnesses for It

Another Chapter about the Previous Subject

The Day That Is Doubtful About Its Being of the Month of Sha‘ban or the Month of Ramadan

Kinds of Fasts

Disciplines During Fasting

The Fasting of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause

Excellence of Fasting in the Month of Shaman, Continuing Such Fast to Connect it with the Month of Ramadan, and Three Days of Fasting Every Month

Breakfast before Dawn

The Prayer to Say During Breakfast after Sunset

Fasting Continuously and All the Time

The Case of One Who Eats or Drinks but Has Doubts About Its Taking Place before or after Dawn

What Is Dawn, When Does It Come and When Is It Unlawful to Eat?

The Case of One Who Eats, Thinking it to Be after Sunset, when It Is Not yet Sunset

The Time of Breaking Fast after Sunset

The Case of One who Eats or Drinks out of Forgetfulness During the Month of Ramadan

The Case of One Who Knowingly Eats or Is Involved in Carnal Relation During the Month of Ramadan

The Case of a Person Involved in Carnal Relations in the Form of Kissing or Foreplay

The Case of One Who Experiences a Wet-Dream During the Night in the Month of Ramadan or at Other Times and Does Not Shower before Dawn or It Occurs During the Night or Day

The Undesirability of Immersing One’s Head in Water while Fasting

Rinsing One’s Mouth and Nostrils while Fasting

The Case of a Fasting Person’s Vomiting, Nauseating or Burping

The Case of a Fasting Person’s Use of Bath Room and Apply Cupping

The Case of a Fasting Person’s Sniffling or Use of Eardrops or Enema

The Case of a Fasting Person’s Use of Kohl (Eye Drops or powder)

A Fasting Person’s Use of Tooth Brush

A Fasting Person’s Use of Perfumes

A Fasting Person’s Use of Chewing Gum

The Case of a Fasting Person Tasting the Salt in Cooking Pot and Chews for the Fledgling

The Case of a Fly or Mucus Entering the Throat of a Fasting Person

The Case of a Fasting Person’s Keeping a Ring, a Pebble or a Date Stone in His Mouth while Fasting

The Case of Seniors Who Feel Weak when Fasting

The Case of a Pregnant or Breastfeeding Woman Who Feels Weak when Fasting

The Limit of Illness That Exempts One from Fasting

The Case of One Who Remains Ill for Two Consecutive Months of Ramadan

Remedy and Compensatory Fast for the Missed Fasting During the Month of Ramadan

The Case of One Who Wakes up in the Morning with an Intention to Fast, but Who Does Not Do So or Vice Versa when Fasting Is a Compensatory Fast for the Missed Fast in the Month of Ramadan or Other Days

The Case of One Who Fasts Optionally while He Is Obligated to Make Up for Fasting of the Month of Ramadan He Has Missed

The Case of a Person Who Passes Away Owing Fasting of the Month of Ramadan or Other Times

Children’s Fasting and When They Owe Fasting

The Case of One Who Becomes a Muslim during the Month of Ramadan

Undesirability of Traveling in the Month of Ramadan

Undesirability (unlawfulness) of Fast on a Journey

The Case of One Who Fasts on a Journey out of Ignorance

Those Who Do or Do Not Have to Break Their Fast on a Journey 

Optional Fasting on a Journey and Qada’ (compensatory fast) of Fasting Missed on a Journey

The Case of One Who Begins a Journey or Returns from a Journey in the Month of Ramadan

The Case of a Traveler Who Enters His Town or a Place where He Wants to Stay for Ten Days

The Case of One Who Involves Himself in Carnal Relations with His Wife on a Journey or Returns from a Journey in the Month of Ramadan

The Case of Fasting during Menses: Major or Minor One

The Case of One Who Owes Fasting of Two Consecutive Months but an Obstacle Prevents Him 

Fasting As Expiation for Swearing

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَحْمَدَ بْنِ أَبِي عَلِيٍّ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي رَجُلٍ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَوَطِئَ أَهْلَهُ وَهُوَ مُحْرِمٌ قَبْلَ أَنْ يَفْرُغَ مِنْ طَوَافِهِ وَسَعْيِهِ قَالَ عَلَيْهِ بَدَنَةٌ لِفَسَادِ عُمْرَتِهِ وَعَلَيْهِ أَنْ يُقِيمَ بِمَكَّةَ حَتَّى يَدْخُلَ شَهْرٌ آخَرُ فَيَخْرُجَ إِلَى بَعْضِ الْمَوَاقِيتِ فَيُحْرِمَ مِنْهُ ثُمَّ يَعْتَمِرَ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ahmad ibn abu Ali who has said the following: “About the case of a man for al-Mufradah al- £ Umrah who involves himself in sexual intercourse with his wife in the state of Ihram before performing Tawaf and Sa‘y between al-Safa’ and al-Marwah, he (the Imam) said, ‘He has invalidated his al-‘Umrah. He owes a badanah and he must stay in Makkah until next month, so that he can go to a Miqat (place for assuming the state of Ihram), assume the state of Ihram and perform al-‘Umrah.’” 

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً وَيَطُوفُ بِالْبَيْتِ طَوَافَ الْفَرِيضَةِ ثُمَّ يَغْشَى أَهْلَهُ قَبْلَ أَنْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدْ أَفْسَدَ عُمْرَتَهُ وَعَلَيْهِ بَدَنَةٌ وَيُقِيمُ بِمَكَّةَ مُحِلاًّ حَتَّى يَخْرُجَ الشَّهْرُ الَّذِي اعْتَمَرَ فِيهِ ثُمَّ يَخْرُجُ إِلَى الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لأَهْلِ بِلادِهِ فَيُحْرِمُ مِنْهُ وَيَعْتَمِرُ.

2. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for Mufradah al-‘Umrah, performs Tawaf around the House as obligatory Tawaf; then involves in sexual intercourse with his wife before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘He has invalidated his al-‘Umrah and owes one badanah. He must stay in Makkah out of the state of Ihram until the month in which he has performed al-‘Umrah passes. Thereafter he must go to one of the Miqat (place for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for the people of his land and assume the state of Ihram from there to perform al-‘Umrah.’” 

3ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ قَالَ قَالَ مَنْ جَاءَ بِهَدْيٍ فِي عُمْرَةٍ فِي غَيْرِ حَجٍّ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ رَأْسَهُ.

3. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “He (the Imam) (a.s.), has said, ‘One who brings an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving his head.’” 

4ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ إِذَا سَاقَ الْهَدْيَ يَحْلِقُ قَبْلَ أَنْ يَذْبَحَ.

4. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who drives an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving.’” 

5ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ سَاقَ هَدْياً فِي عُمْرَةٍ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ وَمَنْ سَاقَ هَدْياً وَهُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ بِالْمَنْحَرِ وَهُوَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهِيَ الْحَزْوَرَةُ قَالَ وَسَأَلْتُهُ عَنْ كَفَّارَةِ الْعُمْرَةِ أَيْنَ تَكُونُ فَقَالَ بِمَكَّةَ إِلاَّ أَنْ يُؤَخِّرَهَا إِلَى الْحَجِّ فَيَكُونَ بِمِنًى وَتَعْجِيلُهَا أَفْضَلُ وَأَحَبُّ إِلَيَّ. 

5. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who drives an animal for offering in al-‘Umrah, must slaughter it before shaving his head. One who drives an animal for offering, in al-‘Umrah must slaughter it in slaughtering place which is between al-Safa’ and al-Marwah and it is al-Hazwarah.’ I asked him (the Imam) about the place of applying expiation for al-‘Umrah. He (the Imam) said, ‘It is in Makkah, unless he delays it until the time for al-Hajj, when it is in Mina’; but applying it earlier is more virtuous and more beloved to me.’” 

Al-Kāfi - Volume 4

Book 3, Chapter 210