209. Discontinuation of Talbiyah (Here I Am, O Lord, to obey Your command) in the State of Ihram and What One Should Do

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1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يَقْطَعُ صَاحِبُ الْعُمْرَةِ الْمُفْرَدَةِ التَّلْبِيَةَ إِذَا وَضَعَتِ الإِبِلُ أَخْفَافَهَا فِي الْحَرَمِ.


1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Murazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who performs a separate al-‘Umrah should discontinue Talbiyah (here I am, O Lord, to obey Your command) as soon as the camel sets foot in al- Haram (the sacred area).”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/237)



2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ يُقْطَعُ تَلْبِيَةُ الْمُعْتَمِرِ إِذَا دَخَلَ الْحَرَمَ.


2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘One who is performing al-‘Umrah must discontinue al- Talbiyah (here I am, O Lord, to obey Your command) when he enters al-Haram (the sacred area).’”


Grading:

Allamah Baqir al-Majlisi: مرسل كالموثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/237)



3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنِ اعْتَمَرَ مِنَ التَّنْعِيمِ فَلا يَقْطَعِ التَّلْبِيَةَ حَتَّى يَنْظُرَ إِلَى الْمَسْجِدِ.


3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Mu‘awiyah ibn ‘Am mar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who commences al-‘Umrah from al-Tan‘im must not discontinue Talbiyah until he can see the Masjid.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/237)



4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَقُولُ إِذَا قَدِمَ الْمُعْتَمِرُ مَكَّةَ وَطَافَ وَسَعَى فَإِنْ شَاءَ فَلْيَمْضِ عَلَى رَاحِلَتِهِ وَلْيَلْحَقْ بِأَهْلِهِ.


4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘When a person performing al-‘Umrah arrives in Makkah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then if he likes, he can move on riding his means of transport and join his family.”’


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/238)



5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْعُمْرَةُ الْمَبْتُولَةُ يَطُوفُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّ فَإِنْ شَاءَ أَنْ يَرْتَحِلَ مِنْ سَاعَتِهِ ارْتَحَلَ.


5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who performs al-‘Umrah al-Mabtulah, after performing Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, comes out of the state of Ihram; if he likes, he can leave in the same hour.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/238)



6ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَجِي‏ءُ مُعْتَمِراً عُمْرَةً مَبْتُولَةً قَالَ يُجْزِئُهُ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَحَلَقَ أَنْ يَطُوفَ طَوَافاً وَاحِداً بِالْبَيْتِ وَمَنْ شَاءَ أَنْ يُقَصِّرَ قَصَّرَ.


6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-‘Umrah al-Mabtulah. He (the Imam) said, ‘It is sufficient for him to perform Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and shave, if he has performed one Tawaf around the House, and if he likes, he can do Taqsir (cutting some hair or finger nails and so on).”’


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/238)



7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ عُمَرَ أَوْ غَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ يَطُوفُ وَيَسْعَى وَيَحْلِقُ قَالَ وَلا بُدَّ لَهُ بَعْدَ الْحَلْقِ مِنْ طَوَافٍ آخَرَ.


7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Ibrahim ibn ‘Abd al-Hamid from ‘Umar or others who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One, who is for al-‘Umrah, must perform Tawaf, Sa‘y between al-Safa’ and al-Marwah and shave.’ He (the Imam) said, ‘After shaving he must perform another Tawaf.’”


Grading:

Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/238)



8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ إِسْمَاعِيلَ بْنِ رِيَاحٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُفْرِدِ الْعُمْرَةِ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ نَعَمْ.


8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people from ‘Isma‘il ibn Rabah who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs just al-‘Umrah; if he is required to perform Tawaf al-Nisa’. He (the Imam) said, ‘Yes, he is required to do so.’”


Grading:

Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/238)



9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى قَالَ كَتَبَ أَبُو الْقَاسِمِ مُخَلَّدُ بْنُ مُوسَى الرَّازِيُّ إِلَى الرَّجُلِ يَسْأَلُهُ عَنِ الْعُمْرَةِ الْمَبْتُولَةِ هَلْ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَالْعُمْرَةِ الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَكَتَبَ أَمَّا الْعُمْرَةُ الْمَبْتُولَةُ فَعَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَأَمَّا الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَلَيْسَ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ.


9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa who has said the following: “Abu al-al-Qasim Mukhallad ibn Musa al-Raziy wrote to the man, ‘Alayhi al-Salam, asking him (the Imam) about al-‘Umrah al-Mabtulah: if one performing it is required to perform Tawaf al-Nisa’ and in al-‘Umrah for al-Hajj al-Tamattu‘ (advantageous). He (the Imam) wrote for him, ‘In al-‘Umrah al- Mabtulah one is required to perform Tawaf al-Nisa’ but one who performs al-‘Umrah for al-Hajj al- Tamattu‘ (advantageous) is not required to perform Tawaf al-Nisa’.” NOTE: (Fatwa best explains Hadith 1-9 of this and the following Chapter)


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/239)