2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya abu Ayyub al-Khazzaz from abu ‘Ubaydah who has said the following: “I once asked abu ‘Abd Allah , if performing Salat (prayer) in all of al-Haram (the sacred area) is of the same degree of virtue. He (the Imam) said, ‘O abu ‘Ubaydah, all Salat (prayer) in Masjid al-Haram are not of the same degree of virtue; then how can it be the same in all of al-Haram (the sacred area)?’ I then asked, ‘Which part of it is more excellent?’ He (the Imam) said, ‘It is between the door and the Black Stone.’”

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus who has said the following: “I once asked abu ‘Abd Allah , about al-Multazam, for what reason it is held and what is said in it. He (the Imam) said, ‘Nearby there is a canal of the canals of paradise in which the deeds of the servants (of Allah) are thrown every Thursday.’”

4. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from al-Kahiliy who has said the following: “Once we were with abu ‘Abd Allah , and he said, ‘You must say a great deal of Salat (prayer) and supplications in this Masjid. There is no doubt that for every servant (of Allah) there is a certain share of sustenance that is passed to him undeniably.’”

5. Ahmad ibn Muhammad has narrated from Ali ibn abu Salmah from Flarun ibn Kharijah from Samet who has said the following: “Abu ‘Abd Allah , has narrated from his ancestors, ‘Alayhim al-Salam, who have said that performing Salat (prayer) in Masjid al-Haram is equal to one hundred thousand Salat (prayer) elsewhere.”

6. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah , has narrated from his ancestors, ‘Alayhim al-Salam, who have said that performing Salat (prayer) in Masjid al-Haram is equal to one hundred thousand Salat (prayer) elsewhere.”

7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah , ‘I stand up for Salat (prayer) in Makkah and a woman is sitting in front of me or is passing. He (the Imam) said, ‘It is not harmful. It is called Bakkah because men and women weep there.’”

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil ibn Darraj who has said the following: “Al-Tayyar once said to him (the Imam) , when I also was present, ‘This thing which is added, is it of Masjid? He (the Imam) said, ‘Yes, it is of Masjid, they still have not reached Masjid of Ibrahim and ‘Isma‘il, May Allah grant both of them favors.’”

9. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Aban from Zurarah who has said the following: “I once asked him (the Imam) , about a man who performs Salat (prayer) in Makkah with Maqam (station) of Ibrahim ‘Alayhi al-Salam, behind him, facing al-Qiblah (al-Ka‘bah). He (the Imam) said, ‘It is not harmful. He can perform Salat (prayer) anywhere in the Masjid, in front or behind Maqam (station) of Ibrahim ‘Alayhi al-Salam. More virtuous is al-Hatim and al-Hijr, near Maqam (station) of Ibrahim ‘Alayhi al-Salam and al-Hatim is in front of the door.’”

10. Fadalah ibn Ayyub has narrated from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah , has said, ‘The right of Ibrahim ‘Alayhi al-Salam was from al- Hazwarah to al-Mas‘a’; so it is the quarter which Ibrahim ‘Alayhi al-Salam had marked, that is, the area of the Masjid.’”

11. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu al-Hassan , if a man performs Salat (prayer) in congregation in his home in Makkah is better or his performing Salat (prayer) in Masjid al-Haram alone. He (the Imam) said, ‘His performing Salat (prayer) in Masjid al-Haram alone is better.’”

12. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah , about al-Hatim as to why it is called al-Hatim (clashing). He (the Imam) said, ‘It is because people there collide against each other.’”