1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْحَائِضِ تُرِيدُ الإِحْرَامَ قَالَ تَغْتَسِلُ وَتَسْتَثْفِرُ وَتَحْتَشِي بِالْكُرْسُفِ وَتَلْبَسُ ثَوْباً دُونَ ثِيَابِ إِحْرَامِهَا وَتَسْتَقْبِلُ الْقِبْلَةَ وَلا تَدْخُلُ الْمَسْجِدَ وَتُهِلُّ بِالْحَجِّ بِغَيْرِ صَلاةٍ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah , about the case of a woman who experiences Hayd (menses) and wants to assume the state of Ihram. He (the Imam) said, ‘She must take Ghusl (bath), ask forgiveness from Allah, fill up her uterus with cotton, dress with something other than those for the state of Ihram, face al-Qiblah (al-Ka‘bah), must not enter the Masjid and say Talbiyah for al-Hajj without performing Salat (prayer). ‘“
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عُمَرَ بْنِ أَبَانٍ الْكَلْبِيِّ قَالَ ذَكَرْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الْمُسْتَحَاضَةَ فَذَكَرَ أَسْمَاءَ بِنْتَ عُمَيْسٍ فَقَالَ إِنَّ أَسْمَاءَ وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ وَكَانَ فِي وِلادَتِهَا الْبَرَكَةُ لِلنِّسَاءِ لِمَنْ وَلَدَتْ مِنْهُنَّ أَوْ طَمِثَتْ فَأَمَرَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) فَاسْتَثْفَرَتْ وَتَنَطَّقَتْ بِمِنْطَقَةٍ وَأَحْرَمَتْ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Umar ibn Aban al-Kalbiy who has said the following: “I once asked abu ‘Abd Allah , about the case of a woman who experiences Istihadah (kind of menses). He (the Imam) mentioned ’Asma’ bint ‘Umays and said, ’Asma’ gave birth to Muhammad ibn abu Bakr in al-Bayda’ and in the case of her giving birth there was blessing for women who give birth or experience Hayd (menses). The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her to use something like a diaper, secure it with a belt and assume the state of Ihram.”’
3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الْمَرْأَةُ الْحَائِضُ تُحْرِمُ وَهِيَ لا تُصَلِّي قَالَ نَعَمْ إِذَا بَلَغَتِ الْوَقْتَ فَلْتُحْرِمْ.
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah , about the case of a woman who experiences Hayd (menses); if she can assume the state of Ihram when she cannot perform Salat (prayer). He (the Imam) said, ‘Yes, she can do so when it is time for assuming the state of Ihram.’”
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سُئِلَ عَنِ امْرَأَةٍ حَاضَتْ وَهِيَ تُرِيدُ الإِحْرَامَ فَتَطْمَثُ قَالَ تَغْتَسِلُ وَتَحْتَشِي بِكُرْسُفٍ وَتَلْبَسُ ثِيَابَ الإِحْرَامِ وَتُحْرِمُ فَإِذَا كَانَ اللَّيْلُ خَلَعَتْهَا وَلَبِسَتْ ثِيَابَهَا الأُخَرَ حَتَّى تَطْهُرَ.
4. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Flakam from Muhammad ibn Ziyad from Muhammad ibn Marwan from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah , about the case of a woman who wanted to assume the state of Ihram but her Hayd (menses) commenced. He (the Imam) said, ‘She must take Ghusl (bath), fill her uterus with cotton, wear the cloth of Ihram, during the night take them off and use normal clothes until she is clean of her Hayd (menses).”’
By using our website, you hereby consent to our Privacy Policy and agree to its terms.