Al-Kāfi

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الرَّازِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الصَّوْمِ فَإِنَّهُ قَدْ رُوِيَ أَنَّهُمْ لا يُوَفَّقُونَ لِصَوْمٍ فَقَالَ أَمَا إِنَّهُ قَدْ أُجِيبَتْ دَعْوَةُ الْمَلَكِ فِيهِمْ قَالَ فَقُلْتُ وَكَيْفَ ذَلِكَ جُعِلْتُ فِدَاكَ قَالَ إِنَّ النَّاسَ لَمَّا قَتَلُوا الْحُسَيْنَ صَلَوَاتُ الله عَلَيْهِ أَمَرَ الله تَبَارَكَ وَتَعَالَى مَلَكاً يُنَادِي أَيَّتُهَا الأُمَّةُ الظَّالِمَةُ الْقَاتِلَةُ عِتْرَةَ نَبِيِّهَا لا وَفَّقَكُمُ الله لِصَوْمٍ وَلا لِفِطْرٍ.

1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Sayyariy from Muhammad ibn Isma‘il al-Raziy who has said the following: “I once asked abu Ja‘far, the 2nd (a.s.), ‘I pray to Allah to keep my soul in service for your cause, what do you say about fasting? It is narrated that they never unite in the matter of fasting? He (the Imam) said, ‘It is because the prayer of the angel is answered about them? I (the narrator) then asked, ‘How is that, I pray to Allah to keep my soul in service for your cause?’ He (the Imam) replied, ‘When people murdered al-Husayn (a.s.), Allah, the most Blessed, the most High, commanded an angel to announce, “O nation who has done injustice to itself, the killer of the descendents of its prophet, Allah will not unite you in the matter of fasting and al-Fitr””

2ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ عَبْدِ الله بْنِ دِينَارٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ قَالَ يَا عَبْدَ الله مَا مِنْ عِيدٍ لِلْمُسْلِمِينَ أَضْحًى وَلا فِطْرٍ إِلاَّ وَهُوَ يُجَدِّدُ لآِلِ مُحَمَّدٍ فِيهِ حُزْناً قُلْتُ وَلِمَ ذَاكَ قَالَ لأَنَّهُمْ يَرَوْنَ حَقَّهُمْ فِي يَدِ غَيْرِهِمْ.

2. Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from ‘Amru ibn ‘Uthman from Hanan ibn Sadir from ‘Abdullah ibn Dinar who has said the following: “Abu Ja’far (a.s.), has said, ‘O ‘Abdullah, there is no ‘Id for the Muslims, neither al-Adha’ nor al-Fitr, except that it renews sadness for the family of Muhammad.’ I then asked, ‘Why is it so?’ He (the Imam) replied, ‘Because they see their rights in the hands of others.”

3ـ عَلِيُّ بْنُ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ عَبْدِ الله بْنِ لَطِيفٍ التَّفْلِيسِيِّ عَنْ رَزِينٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لَمَّا ضُرِبَ الْحُسَيْنُ بْنُ عَلِيٍّ (عَلَيْهِما السَّلاَم) بِالسَّيْفِ فَسَقَطَ رَأْسُهُ ثُمَّ ابْتُدِرَ لِيُقْطَعَ رَأْسُهُ نَادَى مُنَادٍ مِنْ بُطْنَانِ الْعَرْشِ أَلا أَيَّتُهَا الأُمَّةُ الْمُتَحَيِّرَةُ الضَّالَّةُ بَعْدَ نَبِيِّهَا لا وَفَّقَكُمُ الله لأَضْحًى وَلا لِفِطْرٍ قَالَ ثُمَّ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) فَلا جَرَمَ وَالله مَا وُفِّقُوا وَلا يُوَفَّقُونَ حَتَّى يَثْأَرَ ثَائِرُ الْحُسَيْنِ ع.

3. Ali ibn Muhammad has narrated from those whom he has mentioned from Muhammad ibn Sulayman from ‘Abdullah ibn Latif al-Taflisiy from Razin who has said the following: “Abu ‘Abdillah (a.s.), has said, ‘When al-Husayn ibn Ali (a.s.) was hit with the sword and his head fell, and they were about to sever his head, an announcer announced from the depth of the Throne, “O straying nation in confusion after its Prophet, Allah will not unite you in al-Adha’ and in al-Fitr!” He (the narrator) said that abu ‘Abdillah (a.s.) then said, ‘Thereafter, by Allah, they did not unite and will not unite until the avenger of al-Husayn (a.s.) takes revenge.”

4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنِ الْحَرَّانِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ النَّوْفَلِيِّ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) إِنِّي أَفْطَرْتُ يَوْمَ الْفِطْرِ عَلَى تِينٍ وَتَمْرَةٍ فَقَالَ لِي جَمَعْتَ بَرَكَةً وَسُنَّةً.

4. Al-Husayn ibn Muhammad has narrated from al-Harraniy from Ali ibn Muhammad al-Nawfaliy who has said the following: “I once said to abu al-Hassan (a.s.), ‘I used fig and dates for breaking my fast on the day of Fitr.' He (the Imam) said, ‘You have brought together blessing and a noble tradition.'”

5ـ سَهْلُ بْنُ زِيَادٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ أَوْ غَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) إِذَا أُتِيَ بِطِيبٍ يَوْمَ الْفِطْرِ بَدَأَ بِنِسَائِهِ.

5. Sahl ibn Ziyad has narrated from Ya’qub ibn Yazid from Yahya ibn al-Mubarak from ‘Abdullah ibn Jabalah from Ishaq ibn ‘Ammar or others, from Abu ‘Abdillah (a.s.) who said: “If the Messenger of Allah (sw) would receive any perfumes on the day of al-Fitr, he would first present it to his wives.“