Al-Kāfi - Volume 4


Book 2, Chapter 11

Disciplines During Fasting
11 Aḥadīth

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا صُمْتَ فَلْيَصُمْ سَمْعُكَ وَبَصَرُكَ وَشَعْرُكَ وَجِلْدُكَ وَعَدَّدَ أَشْيَاءَ غَيْرَ هَذَا وَقَالَ لا يَكُونُ يَوْمُ صَوْمِكَ كَيَوْمِ فِطْرِكَ.


1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from Muhammad ibn Muslim who has said the following: “Abu ‘ Abd Allah (a.s), has said, ‘When you fast, your ears, eyes, hairs and skin must also fast . . counting other things also, the Imam said that ‘the day of your fast should not be just like any other day.”’

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ النَّضْرِ الْخَزَّازِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لِجَابِرِ بْنِ عَبْدِ الله يَا جَابِرُ هَذَا شَهْرُ رَمَضَانَ مَنْ صَامَ نَهَارَهُ وَقَامَ وِرْداً مِنْ لَيْلِهِ وَعَفَّ بَطْنُهُ وَفَرْجُهُ وَكَفَّ لِسَانَهُ خَرَجَ مِنْ ذُنُوبِهِ كَخُرُوجِهِ مِنَ الشَّهْرِ فَقَالَ جَابِرٌ يَا رَسُولَ الله مَا أَحْسَنَ هَذَا الْحَدِيثَ فَقَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) يَا جَابِرُ وَمَا أَشَدَّ هَذِهِ الشُّرُوطَ.


2. Ali ibn Ibrahim has narrated from his father from Ahmad ibn al-Nadr al-Khazzaz from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja’far (a.s), has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once said to Jabir ibn ‘Abd Allah, “O Jabir, this is the month of Ramadan. Anyone who fasts during its days, stands for salat (prayer) during its nights, maintains his stomach and private parts chastely and controls his tongue, comes out of his sins just like his coming out of the month.” Jabir then said, “How beautiful is this Hadith, O the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.” The Messenger of Allah said, “O Jabir, how strict these conditions are!”’”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ جَرَّاحٍ الْمَدَائِنِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ الصِّيَامَ لَيْسَ مِنَ الطَّعَامِ وَالشَّرَابِ وَحْدَهُ ثُمَّ قَالَ قَالَتْ مَرْيَمُ إِنِّي نَذَرْتُ لِلرَّحْمنِ صَوْماً أَيْ صَوْماً صَمْتاً وَفِي نُسْخَةٍ أُخْرَى أَيْ صَمْتاً فَإِذَا صُمْتُمْ فَاحْفَظُوا أَلْسِنَتَكُمْ وَغُضُّوا أَبْصَارَكُمْ وَلا تَنَازَعُوا وَلا تَحَاسَدُوا قَالَ وَسَمِعَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) امْرَأَةً تَسُبُّ جَارِيَةً لَهَا وَهِيَ صَائِمَةٌ فَدَعَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) بِطَعَامٍ فَقَالَ لَهَا كُلِي فَقَالَتْ إِنِّي صَائِمَةٌ فَقَالَ كَيْفَ تَكُونِينَ صَائِمَةً وَقَدْ سَبَبْتِ جَارِيَتَكِ إِنَّ الصَّوْمَ لَيْسَ مِنَ الطَّعَامِ وَالشَّرَابِ قَالَ وَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا صُمْتَ فَلْيَصُمْ سَمْعُكَ وَبَصَرُكَ مِنَ الْحَرَامِ وَالْقَبِيحِ وَدَعِ الْمِرَاءَ وَأَذَى الْخَادِمِ وَلْيَكُنْ عَلَيْكَ وَقَارُ الصِّيَامِ وَلا تَجْعَلْ يَوْمَ صَوْمِكَ كَيَوْمِ فِطْرِكَ.


3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd, from al- Qasim ibn Sulayman, from Jarrah al-Mada’iniy who has said the following: “Abu ‘Abd Allah (a.s), has said that fasting is not fasting from food and drink only.” He then said, “Mary had said, ‘I have made a vow (promise) before the Beneficent to fast,’ meaning not to speak to anyone and remain silent, according to another script. When you fast, you should control your tongue, cast down your eyes, you must not quarrel and you must not be jealous.” The Imam then said, “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once heard a woman abusing her fasting servant. The Messenger of Allah asked for food and then asked the woman to eat. She said, ’I am fasting.’ He then said, ‘How can you be fasting while speaking words of abuse against your housemaid? Fasting is not fasting from food and drink only.’” He (the narrator) has said, that abu ‘Abd Allah (a.s), then said, “When you fast, your ears and eyes must also stop committing unlawful acts and evil matters. You must not quarrel or hurt your servant. You must maintain the dignity of fasting and you must not make your day of fasting just like another day.”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا صَامَ أَحَدُكُمُ الثَّلاثَةَ الأَيَّامِ مِنَ الشَّهْرِ فَلا يُجَادِلَنَّ أَحَداً وَلا يَجْهَلْ وَلا يُسْرِعْ إِلَى الْحَلْفِ وَالأَيْمَانِ بِالله فَإِنْ جَهِلَ عَلَيْهِ أَحَدٌ فَلْيَتَحَمَّلْ.


4. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub, from abu Ayyub, from al-Fudayl ibn Yasar who has said the following: “Abu ‘Abd Allah (a.s), has said that if anyone of you fasts for three days of a month, you should not quarrel with anyone or act ignorantly. He should not be hasty to swear or to swear by Allah, and if anyone else may act ignorantly, he should exercise forbearance.”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ الله عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) مَا مِنْ عَبْدٍ صَالِحٍ يُشْتَمُ فَيَقُولُ إِنِّي صَائِمٌ سَلامٌ عَلَيْكَ لا أَشْتِمُكَ كَمَا شَتَمْتَنِي إِلاَّ قَالَ الرَّبُّ تَبَارَكَ وَتَعَالَى اسْتَجَارَ عَبْدِي بِالصَّوْمِ مِنْ شَرِّ عَبْدِي فَقَدْ أَجَرْتُهُ مِنَ النَّارِ.


5. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas'adah ibn Sadaqah from Abu ‘Abdillah from his ancestors (a.s), he said: The Messenger of Allah ﷺ said, "There is no righteous servant who is insulted and responds by saying, 'I am fasting, may peace be upon you, I do not insult you as you have insulted me,' except that the Lord, Blessed and Exalted, says, 'My servant has sought protection in fasting from the evil of My servant; thus, I grant him protection from the Fire.'"

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ وَغَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يُنْشَدُ الشِّعْرُ بِلَيْلٍ وَلا يُنْشَدُ فِي شَهْرِ رَمَضَانَ بِلَيْلٍ وَلا نَهَارٍ فَقَالَ لَهُ إِسْمَاعِيلُ يَا أَبَتَاهْ فَإِنَّهُ فِينَا قَالَ وَإِنْ كَانَ فِينَا.


6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman and others who has said the following: “Abu ‘ Abd Allah (a.s), has said, ‘You must not read poems during the night. You must not read poems in the month of Ramadan during the night or during the day.’ Isma‘il then said, ‘Father, but it is in our praise.’ The Imam said, ‘Even if it is in our praise, do not read poems.’”

7ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عُبَيْدٍ عَنْ عُبَيْدِ بْنِ هَارُونَ قَالَ حَدَّثَنَا أَبُو يَزِيدَ عَنْ حُصَيْنٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (صلَّى اللهُ عَلَيْهِ وَآلِه) عَلَيْكُمْ فِي شَهْرِ رَمَضَانَ بِكَثْرَةِ الاسْتِغْفَارِ وَالدُّعَاءِ فَأَمَّا الدُّعَاءُ فَيُدْفَعُ بِهِ عَنْكُمُ الْبَلاءُ وَأَمَّا الاسْتِغْفَارُ فَيَمْحَى ذُنُوبَكُمْ.


7. Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from Muhammad ibn ‘Ubayd from ‘Ubayd ibn Harun who has said that abu Yazid narrated to us from Husayn who has said the following: “Abu ‘Abd Allah (a.s), has said that ’Amir al-Mu’minin (a.s), has said, ‘In the month of Ramadan you should increase asking forgiveness from Allah and offering prayer before Him. Prayers repel misfortunes, and asking forgiveness deletes your sins.’”

8ـ وَبِهَذَا الإِسْنَادِ قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيْهِما السَّلاَم) إِذَا كَانَ شَهْرُ رَمَضَانَ لَمْ يَتَكَلَّمْ إِلاَّ بِالدُّعَاءِ وَالتَّسْبِيحِ وَالاسْتِغْفَارِ وَالتَّكْبِيرِ فَإِذَا أَفْطَرَ قَالَ اللهمَّ إِنْ شِئْتَ أَنْ تَفْعَلَ فَعَلْتَ.


8. It is narrated from him (narrator of previous Hadith) who has said the following: “Ali ibn al-Husayn (a.s), in the month of Ramadan would not speak anything other than prayer, Tasbih (Allah is free of all defects), ’Istighfar, (O Allah, I appeal before You for forgiveness) and Takbir (Allah is great beyond description). After breaking his fast, he would say, ‘O Allah, if You want to do something, You just do it without fail.’”

9ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْوَشَّاءِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ إِنَّ الصِّيَامَ لَيْسَ مِنَ الطَّعَامِ وَالشَّرَابِ وَحْدَهُ إِنَّ مَرْيَمَ (عَلَيْها السَّلاَم) قَالَتْ إِنِّي نَذَرْتُ لِلرَّحْمنِ صَوْماً أَيْ صَمْتاً فَاحْفَظُوا أَلْسِنَتَكُمْ وَغُضُّوا أَبْصَارَكُمْ وَلا تَحَاسَدُوا وَلا تَنَازَعُوا فَإِنَّ الْحَسَدَ يَأْكُلُ الإِيمَانَ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ.


9. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad ibn Khalid from al-Washsha’ from Ali ibn abu Hamzah from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s), say, ‘Fasting is not abstaining from food and drink only. Mary had said, “I have made a vow before the Beneficent to fast,” meaning thereby to remain silent. You must control your tongues and cast down your eyes. You must not be jealous and you must not quarrel. Jealousy consumes belief just as fire consumes fire wood.’”

10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ الْكَذِبَةُ تَنْقُضُ الْوُضُوءَ وَتُفَطِّرُ الصَّائِمَ قَالَ قُلْتُ هَلَكْنَا قَالَ لَيْسَ حَيْثُ تَذْهَبُ إِنَّمَا ذَلِكَ الْكَذِبُ عَلَى الله عَزَّ وَجَلَّ وَعَلَى رَسُولِهِ وَعَلَى الأَئِمَّةِ ع.


10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s), say, ‘Speaking lies invalidates Wudu’ and fasting.’ I (the narrator) then said, ‘We are destroyed.’ He (the Imam) said, ‘It is not the way you think it is. It means speaking lies against Allah, the Most Majestic, the Most Glorious, His Messenger and ’A’immah, ‘Alayhim al-Salam.’”

11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مُوسَى عَنْ غِيَاثٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ الله كَرِهَ لِي سِتَّ خِصَالٍ ثُمَّ كَرِهْتُهُنَّ لِلأَوْصِيَاءِ مِنْ وُلْدِي وَأَتْبَاعِهِمْ مِنْ بَعْدِي الرَّفَثَ فِي الصَّوْمِ.


11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Musa from Ghiyath from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah dislikes the existence of six things with me. I dislike such things to exist in the executors of the will in my descendants and their followers after me. One such matter is carnal relations during fasting.’”