رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «لاَ بَأْسَ بِأَنْ تَقْضِيَ اَلْمَنَاسِكَ كُلَّهَا عَلَى غَيْرِ وُضُوءٍ إِلاَّ اَلطَّوَافَ بِالْبَيْتِ وَ اَلْوُضُوءُ أَفْضَلُ ».
It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah (a.s) said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."
وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ طَافَ اَلْفَرِيضَةَ وَ هُوَ عَلَى غَيْرِ طُهْرٍ قَالَ «يَتَوَضَّأُ وَ يُعِيدُ طَوَافَهُ فَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ وَ صَلَّى رَكْعَتَيْنِ.
It is narrated from al-Ala' through Muhammad ibn Muslim from one of the Imams (a.s) who said: I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam (a.s) said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."
وَ فِي رِوَايَةِ عُبَيْدِ بْنِ زُرَارَةَ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «لاَ بَأْسَ بِأَنْ يَطُوفَ اَلرَّجُلُ اَلنَّافِلَةَ عَلَى غَيْرِ وُضُوءٍ ثُمَّ يَتَوَضَّأَ وَ يُصَلِّيَ وَ إِنْ طَافَ مُتَعَمِّداً عَلَى غَيْرِ وُضُوءٍ فَلْيَتَوَضَّأْ وَ لْيُصَلِّ ».
In a narration from Ubayd ibn Zurarah, he reported from Imam (a.s) that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."
ومن طاف تطوعا وصلى ركعتين على غير وضوء فليعد الركعتين ولا يعد الطواف.
And regarding one who performs voluntary tawaf and prays the two rak‘ahs without wudu, he should repeat the two rak‘ahs but does not need to repeat the tawaf.
وَ رَوَى صَفْوَانُ عَنْ يَحْيَى اَلْأَزْرَقِ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَسَعَى ثَلاَثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ بَالَ ثُمَّ أَتَمَّ سَعْيَهُ بِغَيْرِ وُضُوءٍ فَقَالَ «لاَ بَأْسَ وَ لَوْ أَتَمَّ مَنَاسِكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَّ ».
It is narrated by Safwan from Yahya al-Azraq, who said: I asked Abu al-Hasan (a.s) about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam (a.s) said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."
