Man Lā Yaḥḍuruh al-Faqīh

رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ وَ مُرَازِمٍ وَ شُعَيْبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ اَلْمُتَمَتِّعِ يَدْخُلُ لَيْلَةَ عَرَفَةَ فَيَطُوفُ وَ يَسْعَى ثُمَّ يُحْرِمُ فَيَأْتِي مِنًى فَقَالَ «لاَ بَأْسَ.

Ibn Abi Umayr narrated from Hisham ibn Salim, Murazim, and Shu'ayb, from Abu Abdullah (a.s), regarding a man performing tamattu‘ who enters Mecca on the night of Arafah, performs tawaf and sa‘i, then enters ihram and proceeds to Mina. Imam (a.s) said: "There is no harm in it."

وَ رَوَى اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ قَالَ: قَدِمَ أَبُو اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ مُتَمَتِّعاً، لَيْلَةَ عَرَفَةَ فَطَافَ وَ أَحَلَّ وَ أَتَى بَعْضَ جَوَارِيهِ ثُمَّ أَهَلَّ بِالْحَجِّ وَ خَرَجَ.

Al-Husayn ibn Sa‘id narrated from Hammad, from Muhammad ibn Maymun, who said: Imam Abu al-Hasan (a.s) arrived performing tamattu‘ on the night of Arafah. He performed tawaf, exited ihram, approached one of his servant women, then entered ihram for Hajj and proceeded [to Mina].

وَ رُوِيَ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلْمَرْأَةُ تَجِيءُ مُتَمَتِّعَةً فَتَطْمَثُ قَبْلَ أَنْ تَطُوفَ بِالْبَيْتِ فَيَكُونُ طُهْرُهَا لَيْلَةَ عَرَفَةَ فَقَالَ عَلَيْهِ اَلسَّلاَمُ «إِنْ كَانَتْ تَعْلَمُ أَنَّهَا تَطْهُرُ وَ تَطُوفُ بِالْبَيْتِ وَ تَحِلُّ مِنْ إِحْرَامِهَا وَ تَلْحَقُ اَلنَّاسَ بِمِنًى فَلْتَفْعَلْ».

It is narrated from Abu Basir, who said: I said to Abu Abdullah (a.s): "A woman performing tamattu‘ begins menstruating before she performs tawaf of the Kaaba, and her purification occurs on the night of Arafah. What should she do?" Imam (a.s) said: "If she knows that she will become pure, perform tawaf of the Kaaba, exit ihram, and join the people in Mina, then she should do so."

وَ رَوَى اَلنَّضْرُ عَنْ شُعَيْبٍ اَلْعَقَرْقُوفِيِّ قَالَ: خَرَجْتُ أَنَا وَ حَدِيدٌ فَانْتَهَيْنَا إِلَى اَلْبُسْتَانِ، يَوْمَ اَلتَّرْوِيَةِ فَتَقَدَّمْتُ عَلَى حِمَارٍ فَقَدِمْتُ مَكَّةَ وَ طُفْتُ وَ سَعَيْتُ وَ أَحْلَلْتُ مِنْ تَمَتُّعِي ثُمَّ أَحْرَمْتُ بِالْحَجِّ وَ قَدِمَ حَدِيدٌ مِنَ اَللَّيْلِ فَكَتَبْتُ إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ اِسْتَفْتَيْتُهُ فِي أَمْرِهِ فَكَتَبَ إِلَيَّ «مُرْهُ يَطُوفُ وَ يَسْعَى وَ يَحِلُّ مِنْ مُتْعَتِهِ وَ يُحْرِمُ بِالْحَجِّ وَ يَلْحَقُ اَلنَّاسَ بِمِنًى وَ لاَ يَبِيتَنَّ بِمَكَّةَ ».

Al-Nadr narrated from Shu‘ayb al-‘Aqarqufi, who said: I and Hadid set out until we reached the orchard on the Day of Tarwiyah. I went ahead on a donkey, arrived in Mecca, performed tawaf and sa‘i, exited my ihram from tamattu‘, and entered ihram for Hajj. Hadid arrived later that night. I wrote to Abu al-Hasan (a.s), seeking guidance regarding his situation. Imam (a.s) wrote back to me: "Instruct him to perform tawaf, sa‘i, exit his ihram from tamattu‘, then enter ihram for Hajj, join the people in Mina, and ensure he does not spend the night in Mecca."

وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ ضُرَيْسٍ اَلْكُنَاسِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ خَرَجَ مُتَمَتِّعاً بِعُمْرَةٍ إِلَى اَلْحَجِّ فَلَمْ يَبْلُغْ مَكَّةَ إِلاَّ يَوْمَ اَلنَّحْرِ فَقَالَ «يُقِيمُ بِمَكَّةَ عَلَى إِحْرَامِهِ وَ يَقْطَعُ اَلتَّلْبِيَةَ حِينَ يَدْخُلُ اَلْحَرَمَ فَيَطُوفُ بِالْبَيْتِ وَ يَسْعَى وَ يَحْلِقُ رَأْسَهُ وَ يَذْبَحُ شَاتَهُ ثُمَّ يَنْصَرِفُ إِلَى أَهْلِهِ» ثُمَّ قَالَ «هَذَا لِمَنِ اِشْتَرَطَ عَلَى رَبِّهِ عِنْدَ إِحْرَامِهِ أَنْ يَحُلَّهُ حَيْثُ حَبَسَهُ فَإِنْ لَمْ يَشْتَرِطْ فَإِنَّ عَلَيْهِ اَلْحَجَّ وَ اَلْعُمْرَةَ مِنْ قَابِلٍ».

Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, from Durays al-Kunasi, from Abu Ja'far (a.s), who said: I asked him about a man who set out to perform tamattu‘ (Umrah followed by Hajj) but did not reach Mecca until the Day of Sacrifice (Yawm al-Nahr). Imam (a.s) said: "He should remain in Mecca in his state of ihram, cease reciting the Talbiyah upon entering the Haram, perform tawaf of the Kaaba, perform sa‘i, shave his head, and slaughter his sheep. Then he may return to his family." Imam (a.s) further said: "This applies to one who made a condition with his Lord (azj) at the time of ihram, stating that he would exit ihram wherever he was held back. If he did not make such a condition, then he is required to perform both Hajj and Umrah in the following year."