Man Lā Yaḥḍuruh al-Faqīh

2755 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ بِالْبَيْدَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي اَلْقَعْدَةِ فِي حَجَّةَ اَلْوَدَاعِ فَأَمَرَهَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَاغْتَسَلَتْ وَ اِحْتَشَتْ وَ أَحْرَمَتْ وَ لَبَّتْ مَعَ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَصْحَابِهِ فَلَمَّا قَدِمُوا مَكَّةَ لَمْ تَطْهُرْ حَتَّى نَفَرُوا مِنْ مِنًى وَ قَدْ شَهِدَتِ اَلْمَوَاقِفَ كُلَّهَا، عَرَفَاتٍ وَ جَمْعاً وَ رَمَتِ اَلْجِمَارَ وَ لَكِنْ لَمْ تَطُفْ بِالْبَيْتِ وَ لَمْ تَسْعَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَلَمَّا نَفَرُوا مِنْ مِنًى أَمَرَهَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَاغْتَسَلَتْ وَ طَافَتْ بِالْبَيْتِ وَ بِالصَّفَا وَ اَلْمَرْوَةِ وَ كَانَ جُلُوسُهَا فِي أَرْبَعٍ بَقِينَ مِنْ ذِي اَلْقَعْدَةِ وَ عَشْرٍ مِنْ ذِي اَلْحِجَّةِ وَ ثَلاَثَةِ أَيَّامِ اَلتَّشْرِيقِ ».

Hadith.2755 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): "Asma bint Umays gave birth to Muhammad ibn Abi Bakr at al-Bayda, four days before the end of Dhu al-Qa‘dah, during the Farewell Pilgrimage. The Messenger of Allah (swt) (peace and blessings be upon him and his family) instructed her to perform ghusl, use a cloth to prevent the bleeding, enter the state of ihram, and recite the Talbiyah along with him and his companions. When they reached Mecca, she did not become purified until after they departed from Mina. However, she attended all the rites: Arafat, Muzdalifah, and stoning the Jamarat. She did not perform tawaf around the Kaaba or sa'i between Safa and Marwa. After they departed from Mina, the Messenger of Allah (swt) (peace and blessings be upon him and his family) instructed her to perform ghusl, after which she performed tawaf around the Kaaba and sa'i between Safa and Marwa. Her time in this state spanned from four days remaining in Dhu al-Qa‘dah, the ten days of Dhu al-Hijjah, and the three days of Tashreeq."

2756 - وَ رُوِيَ عَنْ دُرُسْتَ عَنْ عَجْلاَنَ أَبِي صَالِحٍ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ مُتَمَتِّعَةٍ دَخَلَتْ مَكَّةَ فَحَاضَتْ فَقَالَ «تَسْعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ ثُمَّ تَخْرُجُ مَعَ اَلنَّاسِ حَتَّى تَقْضِيَ طَوَافَهَا بَعْدُ.

Hadith.2756 - It is narrated from Durust, from Ajlan Abu Salih, who said: I asked Abu Abdullah (as) about a woman performing tamattu‘ who entered Mecca and began menstruating. Imam (as) said: "She should perform sa‘i between Safa and Marwa, then leave with the people and complete her tawaf later when she becomes pure."

2757 - وَ سَأَلَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ : عَنِ اِمْرَأَةٍ طَافَتْ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَحَاضَتْ بَيْنَهُمَا فَقَالَ «تُتِمُّ سَعْيَهَا » وَ سَأَلَهُ عَنِ اِمْرَأَةٍ طَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَسْعَى قَالَ «تَسْعَى.

Hadith.2757 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a woman who began her sa‘i between Safa and Marwa but started menstruating before completing it. Imam (as) said: "She should complete her sa‘i." He also asked about a woman who performed tawaf around the Kaaba and then menstruated before performing sa‘i. Imam (as) said: "She should perform sa‘i."

2758 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلْمُحْرِمَةِ إِذَا طَهُرَتْ تَغْسِلُ رَأْسَهَا بِالْخِطْمِيِّ فَقَالَ «يُجْزِيهَا اَلْمَاءُ ».

Hadith.2758 - Muhammad ibn Muslim narrated from one of the Imams (as): I asked him about a woman in the state of ihram who becomes pure (from menstruation). Can she wash her head with sidr (a cleansing plant like lote)? Imam (as) said: "Water alone suffices for her."

2759 - وَ رَوَى جَمِيلٌ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «فِي اَلْحَائِضِ إِذَا قَدِمَتْ مَكَّةَ ، يَوْمَ اَلتَّرْوِيَةِ إِنَّهَا تَمْضِي كَمَا هِيَ إِلَى عَرَفَاتٍ فَتَجْعَلُهَا حَجَّةً ثُمَّ تُقِيمُ حَتَّى تَطْهُرَ فَتَخْرُجَ إِلَى اَلتَّنْعِيمِ فَتُحْرِمَ فَتَجْعَلَهَا عُمْرَةً ».

Hadith.2759 - Jamil narrated from Imam (as) that he said: "Regarding a menstruating woman who arrives in Mecca on the Day of Tarwiyah (8th of Dhu al-Hijjah), she should proceed as she is to Arafat and perform Hajj. After completing the Hajj, she should remain in Mecca until she becomes pure, then go to Tan‘im, enter the state of ihram, and perform ‘Umrah."

2760 - وَ رَوَى صَفْوَانُ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْمَرْأَةِ تَجِيءُ مُتَمَتِّعَةً فَتَطْمَثُ قَبْلَ أَنْ تَطُوفَ بِالْبَيْتِ حَتَّى تَخْرُجَ إِلَى عَرَفَاتٍ فَقَالَ «تَصِيرُ حَجَّةً مُفْرَدَةً وَ عَلَيْهَا دَمُ أُضْحِيَّتِهَا ».

Hadith.2760 - Safwan narrated from Ishaq ibn Ammar, who said: I asked Abu Ibrahim (as) about a woman performing tamattu‘ who begins menstruating before she can perform tawaf of the Kaaba and then proceeds to Arafat. Imam (as) said: "Her Hajj becomes an ifrad (Hajj alone), and she is required to offer the sacrifice of her hady (sacrificial animal)."

2761 - وَ رَوَى صَفْوَانُ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ كَانَتْ مَعَهُ اِمْرَأَةٌ فَقَدِمَتْ مَكَّةَ وَ هِيَ لاَ تُصَلِّي فَلَمْ تَطْهُرْ إِلاَّ يَوْمَ اَلتَّرْوِيَةِ وَ طَهُرَتْ وَ طَافَتْ بِالْبَيْتِ وَ لَمْ تَسْعَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ حَتَّى شَخَصَتْ إِلَى عَرَفَاتٍ هَلْ تَعْتَدُّ بِذَلِكَ اَلطَّوَافِ أَوْ تُعِيدُ قَبْلَ اَلصَّفَا وَ اَلْمَرْوَةِ قَالَ «تَعْتَدُّ بِذَلِكَ اَلطَّوَافِ اَلْأَوَّلِ وَ تَبْنِي عَلَيْهِ ».

Hadith.2761 - Safwan narrated from Abdurrahman ibn al-Hajjaj, who said: I asked Imam Abu Ibrahim (as) about a man who was accompanied by a woman who entered Mecca while she was menstruating. She did not become pure until the Day of Tarwiyah (8th of Dhu al-Hijjah). She purified herself, performed tawaf around the Kaaba, but did not perform the sa‘i between Safa and Marwa before proceeding to Arafat. Should she count that tawaf or repeat it before performing sa‘i between Safa and Marwa? Imam (as) said: "She counts that first tawaf and builds upon it."

2762 - وَ رَوَى أَبَانٌ عَنْ زُرَارَةَ قَالَ : سَأَلْتُهُ عَنِ اِمْرَأَةٍ طَافَتْ بِالْبَيْتِ فَحَاضَتْ قَبْلَ أَنْ تُصَلِّيَ اَلرَّكْعَتَيْنِ فَقَالَ «لَيْسَ عَلَيْهَا إِذَا طَهُرَتْ إِلاَّ اَلرَّكْعَتَيْنِ وَ قَدْ قَضَتِ اَلطَّوَافَ ».

Hadith.2762 - Aban narrated from Zurara, who said: I asked him about a woman who performed tawaf around the Kaaba but began menstruating before praying the two rak‘ahs of tawaf. Imam (as) said: "When she becomes pure, she is only required to pray the two rak‘ahs, as she has already completed the tawaf."

2763 - وَ رَوَى أَبَانٌ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِذَا طَافَتِ اَلْمَرْأَةُ طَوَافَ اَلنِّسَاءِ فَطَافَتْ أَكْثَرَ مِنَ اَلنِّصْفِ فَحَاضَتْ نَفَرَتْ إِنْ شَاءَتْ».

Hadith.2763 - Aban narrated from Fudhayl ibn Yasar, from Abu Ja'far (as), who said: "If a woman performs the Tawaf al-Nisa and completes more than half of it but then begins menstruating, she may depart if she wishes."

2764 - وَ رَوَى صَفْوَانُ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ جَارِيَةٍ لَمْ تَحِضْ خَرَجَتْ مَعَ زَوْجِهَا وَ أَهْلِهَا فَحَاضَتْ فَاسْتَحْيَتْ أَنْ تُعْلِمَ أَهْلَهَا وَ زَوْجَهَا حَتَّى قَضَتِ اَلْمَنَاسِكَ وَ هِيَ عَلَى تِلْكَ اَلْحَالَةِ وَ وَاقَعَهَا زَوْجُهَا وَ رَجَعَتْ إِلَى اَلْكُوفَةِ فَقَالَتْ لِأَهْلِهَا قَدْ كَانَ مِنَ اَلْأَمْرِ كَذَا وَ كَذَا فَقَالَ «عَلَيْهَا سَوْقُ بَدَنَةٍ وَ اَلْحَجُّ مِنْ قَابِلٍ وَ لَيْسَ عَلَى زَوْجِهَا شَيْءٌ.

Hadith.2764 - Safwan narrated from Ishaq ibn Ammar, who said: I asked Abu Ibrahim (as) about a young woman who had not previously menstruated, who went out with her husband and family. She began menstruating but was too shy to inform her family or husband. She completed the rituals in that state, her husband had intercourse with her, and they returned to Kufa. She then told her family what had happened. Imam (as) said: "She must offer a camel as expiation and repeat the Hajj in the following year, but there is no penalty upon her husband."

2765 - وَ رَوَى فَضَالَةُ بْنُ أَيُّوبَ عَنِ اَلْكَاهِلِيِّ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلنِّسَاءِ فِي إِحْرَامِهِنَّ فَقَالَ «يُصْلِحْنَ مَا أَرَدْنَ أَنْ يُصْلِحْنَ فَإِذَا وَرَدْنَ اَلشَّجَرَةَ أَهْلَلْنَ بِالْحَجِّ وَ لَبَّيْنَ عِنْدَ اَلْمِيلِ أَوَّلَ اَلْبَيْدَاءِ ثُمَّ يُؤْتَى بِهِنَّ مَكَّةَ يُبَادَرُ بِهِنَّ اَلطَّوَافَ وَ اَلسَّعْيَ فَإِذَا قَضَيْنَ طَوَافَهُنَّ وَ سَعْيَهُنَّ قَصَّرْنَ وَ جَازَتْ مُتْعَةٌ ثُمَّ أَهْلَلْنَ يَوْمَ اَلتَّرْوِيَةِ بِالْحَجِّ وَ كَانَتْ عُمْرَةً وَ حَجَّةً وَ إِنِ اِعْتَلَلْنَ كُنَّ عَلَى حَجِّهِنَّ وَ لَمْ يُفْرِدْنَ حَجَّهُنَّ».

Hadith.2765 - Fadalah ibn Ayyub narrated from al-Kahili, who said: I asked Abu Abdullah (as) about women in the state of ihram. Imam (as) said: "They may prepare themselves in whatever manner they wish. When they reach the tree (Miqat), they enter ihram for Hajj and recite the Talbiyah at the marker at the beginning of al-Bayda. Then they are brought to Mecca, where they should hasten to perform tawaf and sa‘i. Once they complete their tawaf and sa‘i, they trim their hair and exit ihram, performing tamattu‘. On the Day of Tarwiyah (8th of Dhu al-Hijjah), they enter ihram for Hajj, thus combining ‘Umrah and Hajj. If they encounter any ailment, they remain upon their Hajj and do not separate their Hajj from their ‘Umrah."

2767 - اِبْنُ مُسْكَانَ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَمَّنْ سَأَلَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اِمْرَأَةٍ طَافَتْ أَرْبَعَةَ أَشْوَاطٍ وَ هِيَ مُعْتَمِرَةٌ ثُمَّ طَمِثَتْ قَالَ «تُتِمُّ طَوَافَهَا وَ لَيْسَ عَلَيْهَا غَيْرُهُ وَ مُتْعَتُهَا تَامَّةٌ وَ لَهَا أَنْ تَطُوفَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ لِأَنَّهَا زَادَتْ عَلَى اَلنِّصْفِ وَ قَدْ قَضَتْ مُتْعَتَهَا فَلْتَسْتَأْنِفْ بَعْدَ اَلْحَجِّ وَ إِنْ هِيَ لَمْ تَطُفْ إِلاَّ ثَلاَثَةَ أَشْوَاطٍ فَلْتَسْتَأْنِفْ بَعْدَ اَلْحَجِّ فَإِنْ أَقَامَ بِهَا جَمَّالُهَا بَعْدَ اَلْحَجِّ فَلْتَخْرُجْ إِلَى اَلْجِعْرَانَةِ أَوْ إِلَى اَلتَّنْعِيمِ فَلْتَعْتَمِرْ ».

Hadith.2767 - Ibn Muskan narrated from Ibrahim ibn Ishaq, from someone who asked Abu Abdullah (as) about a woman performing ‘Umrah who completed four rounds of tawaf and then began menstruating. Imam (as) said: "She should complete her tawaf, and nothing more is required of her. Her tamattu‘ is valid, and she may perform sa‘i between Safa and Marwa because she has completed more than half of the tawaf and thus fulfilled her tamattu‘. After Hajj, she does not need to repeat anything. However, if she had completed only three rounds of tawaf, she must repeat it after Hajj. If her caravan stays in Mecca after Hajj, she should go to al-Ji‘ranah or Tan‘im and perform another ‘Umrah."

2766 - وَ رَوَى حَرِيزٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اِمْرَأَةٍ طَافَتْ ثَلاَثَةَ أَطْوَافٍ أَوْ أَقَلَّ مِنْ ذَلِكَ ثُمَّ رَأَتْ دَماً فَقَالَ «تَحْفَظُ مَكَانَهَا فَإِذَا طَهُرَتْ طَافَتْ مِنْهُ وَ اِعْتَدَّتْ بِمَا مَضَى. وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ : مِثْلَهُ.

Hadith.2766 - Hariz narrated from Muhammad ibn Muslim, who said: I asked Abu Abdullah (as) about a woman who performed three rounds of tawaf or less and then saw menstrual blood. Imam (as) said: "She should remember her position, and when she becomes pure, she should continue her tawaf from that point and count what she has already completed." Al-‘Ala also narrate from Muhammad ibn Muslim, from one of the Imams (as), a similar statement.