Creation of Universe

Age of Ignorance, Household of Muhammad, hypocrites

Shaqshaqiya (literally, "roar of the camel"), in which Alī lays out his claim to the caliphate and his superiority over his predecessors

His far-sightedness and his steadfastness in Islam

When Abbas and Abu Sufyan offered to pay allegiance to him for the caliphate after Muhammad''s death

On being advised not to chase Talha and Zubayr for fighting

The hypocrites

About Zubayr at a time for which it was appropriate

Cowardice of his enemies in the Battle of the Camel

Talha and Zubayr

When he gave the standard of the Battle of the Camel to his son Mohammad

When, after his victory in the Battle of the Camel, one of his comrades said, "I wish my brother had been present and he too would have seen what success and victory God had given you"

Condemning the people of Basra

Also in condemnation of the people of Basra

After resuming the land grants made by Uthman

Delivered when the people of Madina swore allegiance to him

About those who sit for dispensation of justice among people but are not fit for it

In disparagement of contradictory views among Muslim jurists

Treachery and hypocrisy of al-Ashath al-Kindi

Death and taking lessons from it

Advice to keep light in this world

About those who accused him of killing Uthman

Keeping aloof from envy, and good behavior towards kin

Exhorting people for jihad

When his men were overpowered by Muawiya''s men

People after Muhammad''s death, the settlement between Muawiya and Amr ibn al-As

The transient nature of this world and importance of the next world

About those who found pretexts at the time of jihad

In connection with Uthman''s killing

Before the Battle of the Camel, he sent Ibn Abbas to Zubayr to advise him back to obedience

Disparagement of the world and categories of people

At the time of setting for the Battle of the Camel

Exhorting people to fight against the people of Syria

After arbitration

Warning the people of Nahrawan of their fate

His steadfastness and precedence in Islam

In disparagement of those in doubt

In disparagement of those who shrink from fighting

In response to the slogan of Kharijites: "Judgment belongs to God alone"

In condemnation of treason

Heart''s desires and hopes

In response to a suggestion of war

When Masqala defected to Syria

The greatness of God and the lowliness of this world

When he decided to march towards Syria

Calamities befalling Kufa

At the time of marching towards Syria

God''s greatness and sublimity

Admixture of right and wrong

When his men were prevented from taking water from the River Euphrates

Reward and punishment in the next world

On the description of the Day of Sacrifice

On the swear of allegiance

When his men showed impatience on his delay in giving them permission to fight in Siffin

Steadiness on the battlefield

Muawiya swallows whatever he gets and craves for what he does not get

Addressing the Kharijites

When he was told that the Kharijites had crossed the bridge of Nahrawan

When he was told that the Kharijites had been totally annihilated

Do not fight the Kharijites after me!

When he was warned of being killed by deceit

Transience of this world

Decline and destruction of this world

Attributes of God

Ways of fighting

On hearing the account of what took place in Saqifah of Bani-Sa''ida

When Mohammad ibn Abi Bakr, governor of Egypt, was overpowered and killed

Admonishing his companions for careless behavior

In the morning of the day he was fatally struck with a sword

In condemnation of the people of Iraq

Praise for Muhammad

When Hasan and Husayn interceded on behalf of Marwan

When the elective committee (or shura) decided to swear allegiance to Uthman

When he learned that the Umayyads blamed him for killing Uthman

Preaching and counseling

Banu Umayyad

One of his supplications

Prophecy of astrologers

Shortcomings of women

Way of preaching and counseling

World and its people

Al-Gharra (literally, "the brilliant"), in which Ali enjoined people to piety

Amr ibn al-As

Perfection of God and counseling

Preparing for the hereafter by following God''s commandments

Faithful and unfaithful believers

Factions of community

Holy Prophet

God''s attributes and some advice

Al-Ashbaah (literally, "the skeletons"), in which Ali talked about the creation of the universe

When people decided to swear allegiance to him after the murder of Uthman

Annihilation of the Kharijites, mischief mongering of the Umayyads, vastness of his own knowledge

God''s praise and eulogy of the prophets

Age of Ignorance and Muhammad''s efforts to disseminate God''s message

In eulogy of Muhammad

Admonishing his companions

Oppression of the Umayyads

Abstinence of the world and vicissitudes of time

Muhammad and his descendants

ومن كتاب له (عليه السلام) إلى المنذر بن الجارود العبدي وقد خان في بعض ما ولاه من أعماله

To al-Mundhir ibn Jārūd al-‘Abdī who had misappropriated certain things given into his administrative charge.

أَمَّا بَعْدُ، فَإِنَّ صَلَاحَ أَبِيكَ غَرَّنِي مِنْكَ، وَظَنَنْتُ أَنَّكَ تَتَّبِعُ هَدْيَهُ، وَتَسْلُكُ سَبِيلَهُ، فَإِذَا أَنْتَ فِيمَا رُقِّيَ إِلَيَّ عَنْكَ لَا تَدَعُ لِهَوَاكَ انْقِيَاداً، وَلَا تُبْقِي لِآخِرَتِكَ عَتَاداً، تَعْمُرُ دُنْيَاكَ بَخَرَابِ آخِرَتِكَ، وَتَصِلُ عَشِيرَتَكَ بِقَطِيعَةِ دِينِكَ.

Now, the good behaviour of your father deceived me about you and I thought that you would follow his way and tread in his path. But according to what has reached me about you, you are not giving up following your passions and are not retaining any provision for the next world. You are making this world by ruining your next life, and doing good to your kinsmen by cutting yourself off from religion.

وَلَئِنْ كَانَ مَا بَلَغَنِي عَنْكَ حَقّاً، لَجَمَلُ أَهْلِكَ وَشِسْعُ نَعْلِكَ خَيْرٌ مِنْكَ، وَمَنْ كَانَ بِصِفَتِكَ فَلَيْسَ بِأَهْلٍ أَنْ يُسَدَّ بِهِ ثَغْرٌ، أَوْ يُنْفَذَ بِهِ أَمْرٌ، أَوْ يُعْلَى لَهُ قَدْرٌ، أَوْ يُشْرَكَ فِي أَمَانَةٍ، أَوْ يُؤْمَنَ عَلَى خِيَانَةٍ. فَأقْبِلْ إِلَيَّ حِينَ يَصِلُ إِلَيْكَ كِتَابِي هَذَا إِنْ شَاءَ اللهُ.

If what has reached me about you is correct, then the camel of your family and the strap of your shoe is better than yourself. A man with qualities like yours is not fit to close a hole in the ground, nor for performing any deed, nor for increasing his position, nor for taking him as a partner in any trust, nor for trusting him against misappropriation. Therefore, proceed to me as soon as this letter of mine reaches you if Allāh so wills.

قال السيد الرضي: والمنذر بن الجارود هذا هو الذي قال فيه أمير المؤمنين (عليه السلام): إنه لنظّارٌ في عِطْفَيْهِ، مُختالٌ في بُرْدَيْه، تَفّالٌ في شِرَاكَيْهِ.

as-Sayyid ar-Raḍī says: al-Mundhir ibn Jārūd al-‘Abdī is he about whom Amīr al-mu’minīn (peace be upon him) said that: He looks very often at his shoulders, feels proud in his garments (appearance) and usually blows away (dust) from his shoes.

Extrait d’une lettre à Al Mounzer bin Al Jaroud Al ‘Abdi qui le trahit comme gouverneur d’une province

La bonne conduite de ton père m’a trompé à ton sujet et j’ai cru que tu suivras sa guidance et son chemin. Or, voici qu’on me raconte que tu te laisses conduire par tes passions, tu ne fais aucune provision pour l’autre vie que tu démolis pour construire ta vie ici-bas. De même, tu établis des relations avec ta tribu au détriment de ta religion.

Si ce qu’on me rapporte est vrai, tu n’égaliseras pas le chameau de tes parents, ni tes propres sandales. Celui qui a tes qualités n’est pas digne de protéger un site frontalier, ou d’exécuter un ordre, ou d’avoir de la valeur, ou de lui confier une affaire, ou d’effectuer des prélèvements d’impôts. Lorsque tu reçois cette lettre, veuille te diriger vers moi, si Dieu le veut.

Nahj al-Balāgha

Book 2, Chapter 71