Creation of Universe

Age of Ignorance, Household of Muhammad, hypocrites

Shaqshaqiya (literally, "roar of the camel"), in which Alī lays out his claim to the caliphate and his superiority over his predecessors

His far-sightedness and his steadfastness in Islam

When Abbas and Abu Sufyan offered to pay allegiance to him for the caliphate after Muhammad''s death

On being advised not to chase Talha and Zubayr for fighting

The hypocrites

About Zubayr at a time for which it was appropriate

Cowardice of his enemies in the Battle of the Camel

Talha and Zubayr

When he gave the standard of the Battle of the Camel to his son Mohammad

When, after his victory in the Battle of the Camel, one of his comrades said, "I wish my brother had been present and he too would have seen what success and victory God had given you"

Condemning the people of Basra

Also in condemnation of the people of Basra

After resuming the land grants made by Uthman

Delivered when the people of Madina swore allegiance to him

About those who sit for dispensation of justice among people but are not fit for it

In disparagement of contradictory views among Muslim jurists

Treachery and hypocrisy of al-Ashath al-Kindi

Death and taking lessons from it

Advice to keep light in this world

About those who accused him of killing Uthman

Keeping aloof from envy, and good behavior towards kin

Exhorting people for jihad

When his men were overpowered by Muawiya''s men

People after Muhammad''s death, the settlement between Muawiya and Amr ibn al-As

The transient nature of this world and importance of the next world

About those who found pretexts at the time of jihad

In connection with Uthman''s killing

Before the Battle of the Camel, he sent Ibn Abbas to Zubayr to advise him back to obedience

Disparagement of the world and categories of people

At the time of setting for the Battle of the Camel

Exhorting people to fight against the people of Syria

After arbitration

Warning the people of Nahrawan of their fate

His steadfastness and precedence in Islam

In disparagement of those in doubt

In disparagement of those who shrink from fighting

In response to the slogan of Kharijites: "Judgment belongs to God alone"

In condemnation of treason

Heart''s desires and hopes

In response to a suggestion of war

When Masqala defected to Syria

The greatness of God and the lowliness of this world

When he decided to march towards Syria

Calamities befalling Kufa

At the time of marching towards Syria

God''s greatness and sublimity

Admixture of right and wrong

When his men were prevented from taking water from the River Euphrates

Reward and punishment in the next world

On the description of the Day of Sacrifice

On the swear of allegiance

When his men showed impatience on his delay in giving them permission to fight in Siffin

Steadiness on the battlefield

Muawiya swallows whatever he gets and craves for what he does not get

Addressing the Kharijites

When he was told that the Kharijites had crossed the bridge of Nahrawan

When he was told that the Kharijites had been totally annihilated

Do not fight the Kharijites after me!

When he was warned of being killed by deceit

Transience of this world

Decline and destruction of this world

Attributes of God

Ways of fighting

On hearing the account of what took place in Saqifah of Bani-Sa''ida

When Mohammad ibn Abi Bakr, governor of Egypt, was overpowered and killed

Admonishing his companions for careless behavior

In the morning of the day he was fatally struck with a sword

In condemnation of the people of Iraq

Praise for Muhammad

When Hasan and Husayn interceded on behalf of Marwan

When the elective committee (or shura) decided to swear allegiance to Uthman

When he learned that the Umayyads blamed him for killing Uthman

Preaching and counseling

Banu Umayyad

One of his supplications

Prophecy of astrologers

Shortcomings of women

Way of preaching and counseling

World and its people

Al-Gharra (literally, "the brilliant"), in which Ali enjoined people to piety

Amr ibn al-As

Perfection of God and counseling

Preparing for the hereafter by following God''s commandments

Faithful and unfaithful believers

Factions of community

Holy Prophet

God''s attributes and some advice

Al-Ashbaah (literally, "the skeletons"), in which Ali talked about the creation of the universe

When people decided to swear allegiance to him after the murder of Uthman

Annihilation of the Kharijites, mischief mongering of the Umayyads, vastness of his own knowledge

God''s praise and eulogy of the prophets

Age of Ignorance and Muhammad''s efforts to disseminate God''s message

In eulogy of Muhammad

Admonishing his companions

Oppression of the Umayyads

Abstinence of the world and vicissitudes of time

Muhammad and his descendants

ومن كتاب له (عليه السلام) إلى أهل مصر لما ولي عليهم الأشتر رحمه الله

To the people of Egypt when he appointed (Mālik) al-Ashtar as their Governor.

مِنْ عَبْدِ اللهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ، إِلَى الْقَومِ الَّذِينَ غَضِبُوا لِلَّهِ حِينَ عُصِيَ فِي أَرْضِهِ، وَذُهِبَ بِحَقِّهِ، فَضَرَبَ الْجَوْرُ سُرَادِقَهُ عَلَى الْبَرِّ وَالْفَاجِرِ، وَالْمُقِيمِ وَالظَّاعِنِ، فَلَا مَعْرُوفٌ يُسْتَرَاحُ إِلَيْهِ، وَلَا مُنْكَرٌ يُتَنَاهَى عَنْهُ.

From the slave of Allāh, ‘Alī, Amīr al-mu’minīn to the people who became wrathful for the sake of Allāh when He was disobeyed on His earth and His rights were ignored and oppression had spread its coverings over the virtuous as well as the vicious, on the local as well as the foreigner. Consequently, no good was acted upon nor any evil was avoided.

أَمَّا بَعْدُ، فَقَدْ بَعَثْتُ إِلَيْكُمْ عَبْداً مِنْ عِبَادِ اللهِ، لَا يَنَامُ أَيَّامَ الخَوْفِ، وَلَا يَنْكُلُ عَنِ الْأَعْدَاءِ سَاعَاتِ الرَّوْعِ، أَشَدَّ عَلَى الْفُجَّارِ مِنْ حَرَيقِ النَّارِ، وَهُوَ مَالِكُ بْنُ الْحَارِثِ أَخُو مَذْحِجٍ،

Now, I have sent to you a man from among the servants of Allāh who allows himself no sleep in days of danger, nor does he shrink from the enemy at critical moments. He is severer on the wicked than a blazing fire. He is Mālik ibn al-Ḥārith, our brother from (the tribe of) Madhḥij.

فَاسْمَعُوا لَهُ وَأَطِيعُوا أَمْرَهُ فِيمَا طَابَقَ الْحَقَّ، فَإِنَّهُ سَيْفٌ مِنْ سُيُوفِ اللهِ، لَا كَلِيلُ الظُّبَةِ، وَلَا نَابِي الضَّرِيبَةِ، فَإِنْ أَمَرَكُمْ أَنْ تَنْفِرُوا فانْفِرُوا، وَإِنْ أَمَرَكُمْ أَنْ تُقيِمُوا فَأَقِيمُوا، فَإِنَّهُ لَا يُقْدِمُ وَلَا يُحْجِمُ، وَلَا يُؤَخِّرُ وَلَا يُقَدِّمُ إِلَّا عَنْ أَمْرِي، وَقَدْ آثَرْتُكُمْ بِهِ عَلَى نَفْسِي لِنَصِيحَتِهِ لَكُمْ، وَشِدَّةِ شَكِيمَتِهِ عَلَى عَدُوِّكُمْ.

Therefore, listen to him and obey his orders that accord with right, because he is a sword among the swords of Allāh, whose edge is not dull and which does not miss its victim. If he orders you to advance, advance, and if he orders you to stay, stay, because he surely neither advances or attacks nor puts anyone backward or forward save with my command. I have preferred him for you rather than for myself because of his being your well-wisher and (because of) the severity of his harshness over your enemies.

Extrait d’une lettre adressée aux habitants de l’Egypte lorsqu’il leur nomma Al Ashtar comme gouverneur

De ‘Ali, serviteur de Dieu et Prince des Croyants, à ceux qui se sont mis en colère lorsqu’il fut désobéi dans une terre qui revient au calife, son droit lui fut enlevé, l’injustice frappa le pieux et le débauché, le résident et le voyageur, et il n’y eut pas d’actes convenables qui réjouissent, ni d’actes répressibles interdits.

Je vous ai envoyé l’un des serviteurs de Dieu qui ne dort pas durant les jours de peur. Il n’est pas lâche devant rennemi et a la violence du feu contre les pervers. Il s’agit de Malek bin Al Hareth de la tribu de Mazheg.

Ecoutez-le et obéissez à ses ordres concordant avec la justice et la vérité: il est l’une des épées de Dieu, épée tranchante d’un seul coup. S’il vous ordonne de vous lever, levez-vous, car c’est par mon ordre qu’il entreprend et avance sans reculer. Je l’ai choisi de préférence parce qu’il vous conseillera bien et parce qu’il est extrêmement courageux face à l’ennemi.

Nahj al-Balāgha

Book 2, Chapter 38