Creation of Universe

Age of Ignorance, Household of Muhammad, hypocrites

Shaqshaqiya (literally, "roar of the camel"), in which Alī lays out his claim to the caliphate and his superiority over his predecessors

His far-sightedness and his steadfastness in Islam

When Abbas and Abu Sufyan offered to pay allegiance to him for the caliphate after Muhammad''s death

On being advised not to chase Talha and Zubayr for fighting

The hypocrites

About Zubayr at a time for which it was appropriate

Cowardice of his enemies in the Battle of the Camel

Talha and Zubayr

When he gave the standard of the Battle of the Camel to his son Mohammad

When, after his victory in the Battle of the Camel, one of his comrades said, "I wish my brother had been present and he too would have seen what success and victory God had given you"

Condemning the people of Basra

Also in condemnation of the people of Basra

After resuming the land grants made by Uthman

Delivered when the people of Madina swore allegiance to him

About those who sit for dispensation of justice among people but are not fit for it

In disparagement of contradictory views among Muslim jurists

Treachery and hypocrisy of al-Ashath al-Kindi

Death and taking lessons from it

Advice to keep light in this world

About those who accused him of killing Uthman

Keeping aloof from envy, and good behavior towards kin

Exhorting people for jihad

When his men were overpowered by Muawiya''s men

People after Muhammad''s death, the settlement between Muawiya and Amr ibn al-As

The transient nature of this world and importance of the next world

About those who found pretexts at the time of jihad

In connection with Uthman''s killing

Before the Battle of the Camel, he sent Ibn Abbas to Zubayr to advise him back to obedience

Disparagement of the world and categories of people

At the time of setting for the Battle of the Camel

Exhorting people to fight against the people of Syria

After arbitration

Warning the people of Nahrawan of their fate

His steadfastness and precedence in Islam

In disparagement of those in doubt

In disparagement of those who shrink from fighting

In response to the slogan of Kharijites: "Judgment belongs to God alone"

In condemnation of treason

Heart''s desires and hopes

In response to a suggestion of war

When Masqala defected to Syria

The greatness of God and the lowliness of this world

When he decided to march towards Syria

Calamities befalling Kufa

At the time of marching towards Syria

God''s greatness and sublimity

Admixture of right and wrong

When his men were prevented from taking water from the River Euphrates

Reward and punishment in the next world

On the description of the Day of Sacrifice

On the swear of allegiance

When his men showed impatience on his delay in giving them permission to fight in Siffin

Steadiness on the battlefield

Muawiya swallows whatever he gets and craves for what he does not get

Addressing the Kharijites

When he was told that the Kharijites had crossed the bridge of Nahrawan

When he was told that the Kharijites had been totally annihilated

Do not fight the Kharijites after me!

When he was warned of being killed by deceit

Transience of this world

Decline and destruction of this world

Attributes of God

Ways of fighting

On hearing the account of what took place in Saqifah of Bani-Sa''ida

When Mohammad ibn Abi Bakr, governor of Egypt, was overpowered and killed

Admonishing his companions for careless behavior

In the morning of the day he was fatally struck with a sword

In condemnation of the people of Iraq

Praise for Muhammad

When Hasan and Husayn interceded on behalf of Marwan

When the elective committee (or shura) decided to swear allegiance to Uthman

When he learned that the Umayyads blamed him for killing Uthman

Preaching and counseling

Banu Umayyad

One of his supplications

Prophecy of astrologers

Shortcomings of women

Way of preaching and counseling

World and its people

Al-Gharra (literally, "the brilliant"), in which Ali enjoined people to piety

Amr ibn al-As

Perfection of God and counseling

Preparing for the hereafter by following God''s commandments

Faithful and unfaithful believers

Factions of community

Holy Prophet

God''s attributes and some advice

Al-Ashbaah (literally, "the skeletons"), in which Ali talked about the creation of the universe

When people decided to swear allegiance to him after the murder of Uthman

Annihilation of the Kharijites, mischief mongering of the Umayyads, vastness of his own knowledge

God''s praise and eulogy of the prophets

Age of Ignorance and Muhammad''s efforts to disseminate God''s message

In eulogy of Muhammad

Admonishing his companions

Oppression of the Umayyads

Abstinence of the world and vicissitudes of time

Muhammad and his descendants

ومن خطبة له (عليه السلام) في عجيب صنعة الكون

The greatness of Allāh and the creation of the Universe

وَكَانَ مِنِ اقْتِدَارِ جَبَروتِهِ، وَبَدِيعِ لَطَائِفِ صَنْعَتِهِ، أَنْ جَعَلَ مِنْ مَاءِ الْبَحْرِ الزَّاخِرِ الْمُتَرَاكِمِ الْمُتَقَاصِفِ، يَبَساً جَامِداً، ثُمَّ فَطَرَ مِنْهُ أَطْبَاقاً، فَفَتَقَهَا سَبْعَ سَمَاوَات بَعْدَ ارْتِتَاقِهَا، فَاسْتَمْسَكَتْ بِأَمْرِهِ، وَقَامَتْ عَلَى حَدِّهِ، [وَأَرْسَى أَرْضاً] يَحْمِلُهَا الاْخْضَرُ المُثْعَنْجِرُ، وَالْقَمْقَامُ الْمُسَخَّرُ، قَدْ ذَلَّ لاِمْرِهِ، وَأَذْعَنَ لِهَيْبَتِهِ، وَوَقَفَ الْجَارِي مِنْهُ لِخَشْيَتِهِ،

It is through the strength of Allāh’s greatness and His subtle power of innovation that He made solid dry earth out of the water of the fathomless, compact and dashing ocean. Then He made from it layers and separated them into seven skies after they had been joined together. So, they became stationary at His command and stopped at the limit fixed by Him. He so made the earth that it is born by deep blue, surrounded and suspended water which is obedient to His command and has submitted to His awe while its flow has stopped due to fear of Him.

وَجَبَلَ جَلاَمِيدَهَا، وَنُشُوزَ مُتُونِهَا وَأَطْوَادِهَا، فَأَرْسَاهَا في مَرَاسِيهَا، وَأَلْزَمَهَا قَرَارَاتِهَا، فَمَضَتْ رُؤُسُهَا فِي الْهَوَاءِ، وَرَسَتْ أُصُولُهَا فِي الْمَاءِ، فَأَنْهَدَ جِبَالَهَا عَنْ سُهُولِهَا، وَأَسَاخَ قَوَاعِدَهَا فِي متُونِ أَقْطَارِهَا، وَمَوَاضِعِ أَنْصَابِهَا، فَأشْهَقَ قِلاَلَهَا، وَأَطَالَ أَنْشَازَهَا، وَجَعَلَهَا لِلاْرْضِ عِمَاداً، وَأَرَّزَهَا فِيهَا أَوْتَاداً، فَسَكَنَتْ عَلَى حَرَكَتِهَا مِن أَنْ تَمِيدَ بِأَهْلِهَا، أَوْ تَسِيخَ بِحِمْلِهَا، أَوْ تَزُولَ عَنْ مَواضِعِهَا.

He also created its high hills, rocks of stones and lofty mountains. He put them in their positions and made them remain stationary. Their peaks rose into the air while their roots remained in the water. In this way He raised the mountains above the plains and fixed their foundations in the vast expanse wherever they stood. He made their peaks high and made their bodies lofty. He made them like pillars for the earth and fixed them in it like pegs. Consequently, the earth became stationary; otherwise it might bend with its inhabitants or sink inwards with its burden, or shift from its positions.

فَسُبْحَانَ مَنْ أَمْسَكَهَا بعَدَ مَوَجَانِ مِيَاهِهَا، وَأَجْمَدَهَا بَعْدَ رُطُوبَةِ أَكْنَافِهَا، فَجَعَلَهَا لِخَلْقِهِ مِهَاداً، وَبَسَطَهَا لَهُمْ فِرَاشاً! فَوْقَ بَحْر لُجِّيّ رَاكِد لاَ يَجْرِي، وَقَائِم لاَ يَسْرِي، تُكَرْكِرُهُ الرِّيَاحُ الْعَوَاصِفُ، وَتَمْخُصُهُ الْغَمَامُ الذَّوَارِفُ، ﴿إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِمَنْ يَخْشَىٰ﴾‏

Therefore, Glorified is He who made it firm after the surging of its waters and solidified it after the watery state of its sides. In this way He made it a cradle for His creatures and spread it for them in the form of a floor over the deep ocean which is stationary and does not move and is fixed and does not flow. Severe winds move it here and there and clouds draw up water from it. “Verily in this there is a lesson unto him who feareth (Allāh)” (Qur’ān, 79:26)

Extrait d’un discours où il traite des merveilles de la création

Un des signes de l'omnipotence de Dieu et de la merveilleuse beauté de ses œuvres est d'avoir fait des eaux tumultueuses et fracassantes de la mer une terre forme...

dont il façonna les rocs, les plateaux et les montagnes. Il fixa celles-ci au sein de la terre alors que leurs cimes s’élèvent hautes dans les airs et que leurs bases sont ancrées au fond de l’eau...

Gloire à celui qui maîtrisa la terre après l’agitation de ses flots, la solidifia alors qu’elle était humide et en fit pour ses créatures un terrain plat servant d’habitat... «Il y a certes un sujet de réflexion pour celui qui craint» (79,26).

Nahj al-Balāgha

Book 1, Chapter 211