Praise be to Allāh who wears the apparel of Honour and Dignity and has chosen them for Himself instead of for His creation. He has made them inaccessible and unlawful for others. He has selected them for His own great self.

[Allāh’s trial and the vanity of Iblīs :] and He has hurled a curse on him who contests with Him concerning them. Then He put His angels on trial concerning these attributes in order to distinguish those who are modest from those who are vain. Therefore, Allāh, who is aware of whatever is hidden in the hearts and whatever lies behind the unseen said: “. . . ‘Verily I am about to create man from clay,’ And when I have completed and have breathed into him of My spirit, then fall ye prostrating in obeisance unto him. And did fall prostrating in obeisance the angels all together, Save lblis;...” (Qur’ān, 38:71-74)

His vanity stood in his way. Consequently, he felt proud over Adam by virtue of his creation and boasted over him on account of his origin. Thus, this enemy of Allāh is the leader of those who boast, and the fore-runner of the vain. It is he who laid the foundation of factionalism, quarreled with Allāh about the robe of greatness, put on the dress of haughtiness and took off the covering of humility. Do you not see how Allāh made him low on account of his vanity and humiliated him for his feigning to be high? He discarded him in this world and provided for him burning fire in the next world.

[Allāh’s trial of His creatures :] If Allāh had wanted to create Adam from a light whose glare would have dazzled the eyes, whose handsomeness would have amazed the wits and whose fragrance would have caught the breath, He could have done so; and if He had done so, people would have bowed to him in humility and the trial of the angels through him would have become easier. But Allāh, the Glorified, tries His creatures by means of those things whose real nature they do not know in order to distinguish (good and bad) for them through the trial, and to remove vanity from them and keep them and keep them aloof from pride and self-admiration.

You should take a lesson from what Allāh did with Satan; namely He nullified his great acts and extensive efforts on account of the vanity of one moment, although Satan had worshipped Allāh for six thousand years - whether by the reckoning of this world or of the next world is not known. Who now can remain safe from Allāh after Satan by committing a similar disobedience? None at all. Allāh, the Glorified, cannot let a human being enter Paradise if he does the same thing for which Allāh turned out from it an angel. His command for the inhabitants in the sky and of the earth is the same. There is no friendship between Allāh and any individual out of His creation so as to give him license for an undesirable thing which He has held unlawful for all the worlds.

[Warning against Satan :] Therefore, you should fear lest the enemy of Allāh (Satan) infects you with his disease, or ‘leads you astray through his call, or marches on you with his horsemen and footmen’, (ref. 17:64) because, by my life, he has put the menacing arrow in the bow for you, has stretched the bow strongly, and has aimed at you from a nearby position, and: “He (Satan) said: My Lord! Because Thou hast left me to stray, certainly will I adorn unto them the path of error, and certainly will I cause them all to go astray.” (Qur’ān, 15:39)

Although he (Satan) had said so only by guessing about the unknown future and by wrong conjecturing, yet the sons of vanity, the brothers of haughtiness and the horsemen of pride and intolerance proved him to be true, so much so that when disobedient persons from among you bowed before him, and his greed about you gained strength; and what was a hidden secret turned into a clear fact, he spread his full control over you and marched with his forces towards you.

Then they pushed you into the hollows of disgrace, threw you into the whirlpools of slaughter, and trampled you, wounding you by striking your eyes with spears, cutting your throats, tearing your nostrils, breaking your limbs and taking you in ropes of control towards the fire already prepared. In this way he became more harmful to your religion and a greater kindler of flames (of mischief) about your worldly matters than the enemies against whom you showed open opposition and against whom you marched your forces.

You should therefore spend all your force against him, and all your efforts against him, because, by Allāh, he boasted over your (i.e., Adam’s) origin, questioned your position and spoke lightly of your lineage. He advanced on you with his army, and brought his footmen towards your path. They are chasing you from every place, and they are hitting you at every finger joint. You are not able to defend by any means, nor can you repulse them by any determination. You are in the thick of disgrace, the ring of straitness, the field of death and the way of distress.

You should therefore put out the fires of haughtiness and the flames of intolerance that are hidden in your hearts. This vanity can exist in a Muslim only by the machinations of Satan, his haughtiness, mischief and whisperings. Make up your mind to have humility over your heads, to trample self-pride under your feet and to cast off vanity from your necks. Adopt humility as the weapon between you and your enemy, Satan and his forces. He certainly has, from every people, fighters, helpers, footmen and horsemen. Do not be like him who feigned superiority over the son of his own mother without any distinction given to him by Allāh except the feeling of envy which his feeling of greatness created in him and the fire of anger that vanity kindled in his heart. Satan blew into his nose his own vanity, after which Allāh gave him remorse and made him responsible for the sins of all killers up to the Day of Judgement.

[Caution against vanity and boasting about ignorance :] Beware! you strove hard in revolting and created mischief on the earth in open opposition to Allāh and in challenging the believers over fighting. (You should fear) Allāh! Allāh! in feeling proud of your vanity and boasting over ignorance, because this is the root of enmity and the design of Satan wherewith he has been deceiving past peoples and bygone ages, with the result that they fell into the gloom of his ignorance and the hollows of his misguidance, submitting to his driving and accepting his leadership. In this matter the hearts of all the people were similar, and centuries passed by, one after the other, in just the same way, and there was vanity with which chests were tightened.

[Caution against obeying haughty leaders and elders :] Beware! Beware of obeying your leaders and elders who felt proud of their achievements and boasted about their lineage. They hurled the (liability for) things on Allāh and quarrelled with Allāh in what He did with them, contesting His decree and disputing His favours. Certainly, they are the main foundation of obstinacy, the chief pillars of mischief and the swords of pre-Islamic boasting over forefathers. Therefore, fear Allāh, do not become antagonistic to His favours on you, nor jealous of His bounty over you [1] and do not obey the claimants (of Islam) whose dirty water you drink along with your clean one, whose ailments you mix with your healthiness and whose wrongs you allow to enter into your rightful matters.

They are the foundation of vice and the linings of disobedience. Satan has made them carriers of misguidance and the soldiers with whom he attacks men. They are interpreters through whom he speaks in order to steal away your wits, enter into your eyes and blow into your ears. In this way he makes you the victim of his arrows, the treading ground of his footsteps and source of strength for his hands.

[Taking lessons from the past peoples :] Take instruction from how Allāh’s wrath, violence, chastisement and punishment fell upon the arrogant nations before you. Take admonition from the resting places of their cheeks and their bodies, and seek Allāh’s protection from the dangers of pride, as you seek His protection from calamities.

Certainly, if Allāh were to allow anyone to indulge in pride He would have allowed it to his selected prophets and vicegerents. But Allāh, the Sublime, disliked vanity for them and liked humbleness for them. Therefore, they laid their cheeks on the ground, smeared their faces with dust, bent themselves down for the believers and remained humble people. Allāh tried them with hunger, afflicted them with difficulty, tested them with fear, and upset them with troubles.

Therefore, do not regard wealth and progeny the criterion for Allāh’s pleasure and displeasure, as you are not aware of the chances of mischief and trials during richness and power as Allāh, the Glorified, the Sublime, has said: “What! Think they that what We aid them with of wealth and children, We are hastening unto them the good things? Nay! They (only) perceive not.” (Qur’ān, 23:55-56) Certainly, Allāh the Glorified, tries His creatures who are vain about themselves through His beloved persons who are humble in their eyes.

[The humility of the Prophets (peace be on them) :] When Mūsā son of ‘Imrān went to Pharaoh along with his brother Hārūn (Aaron) wearing (coarse) shirts of wool and holding sticks in their hands, they guaranteed him retention of his country and continuity of his honour if he submitted; but he said: “Do you not wonder at these two men guaranteeing me the continuity of my honour and the retention of my country although you see their poverty and lowliness. Otherwise, why do they not have gold bangles on their wrists?” He said so feeling proud of his gold and collected possessions, and considering wool and its cloth as nothing.

When Allāh, the Glorified, deputed His prophets, if He had wished to open for them treasures and mines of gold and (surround them with) planted gardens and to collect around them birds of the skies and beasts of the earth, He could have done so. If He had done so then there would have been no trial, nor recompense and no tidings (about the affairs of the next world). Those who accepted (His message) could not be given the recompense falling due after trial and the believers could not deserve the reward for good acts, and all these words [2] would not have retained their meanings. But Allāh, the Glorified, makes His Prophets firm in their determination and gives them weakness of appearance as seen from the eyes, along with contentment that fills the hearts and eyes resulting from care-freeness, and with want that pains the eyes and ears.

If the prophets possessed authority that could not be assaulted, or honour that could not be damaged or domain towards which the necks of people would turn and the saddles of mounts could be set, it would have been very easy for people to seek lessons and quite difficult to feel vanity. They would have then accepted belief out of fear felt by them or inclination attracting them, and the intention of them all would have been the same, although their actions would have been different. Therefore, Allāh, the Glorified decided that people should follow His prophets, acknowledge His books, remain humble before His face, obey His command and accept His obedience with sincerity in which there should not be an iota of anything else; and as the trial and tribulation would be stiffer the reward and recompense too should be larger.

[The Holy Ka‘bah :] Do you not see that Allāh, the Glorified, has tried all the people among those who came before, beginning with Adam, upto the last ones in this world with stones which yield neither benefit nor harm, which neither see nor hear. He made those stones into His sacred house which He made a standby for the people. He placed it in the most rugged stony part of the earth and on a highland with least soil thereon, among the most narrow valleys between rough mountains, soft sandy plains, springs of scanty water and scattered habitants, where neither camels nor horses nor cows and sheep can prosper.

Then He commanded Adam and his sons to turn their attention towards it. In this way it became the centre of their journey in seeking pastures and the rendezvous for meeting of their carrier-beasts, so that human spirits hasten towards it from distant waterless deserts, deep and low lying valleys and scattered islands in the seas. They shake their shoulders in humbleness, recite the slogan of having reached His audience, march with swift feet, and have dishevelled hair and dusted faces. They throw their pieces of cloth on their backs, they have marred the beauty of their faces by leaving the hair uncut as a matter of great test, severe tribulation, open trial, and extreme refining. Allāh has made it a means to His mercy and an approach to His Paradise.

If Allāh, the Glorified, had placed His sacred House and His great signs among plantations, streams, soft and level plains, plenty of trees, an abundance of fruits, a thick population, close habitats, golden wheat, lush gardens, green land, watered plains, thriving orchards and crowded streets, the amount of recompense would have decreased because of the lightness of the trial.

If the foundation on which the House is borne and the stones with which it has been raised had been of green emerald and red rubies, and there had been brightness and effulgence, then this would have lessened the action of doubts in the breasts, would have dismissed the effect of Satan’s activity from the hearts, and would have stopped the surging of misgivings in people. But Allāh tries His creatures by means of different troubles, wants them to render worship through hardships and involves them in distresses, all in order to extract out vanity from their hearts, to settle down humbleness in their spirits and to make all this an open door for His favours and an easy means for His forgiveness (for their sins).

(Fear) Allāh! Allāh! from the immediate consequence of rebellion (to accrue in this world), and the eventual consequence of weighty oppressiveness (to accrue in the next world), and from the evil result of vanity, because it is the great trap of Satan and his big deceit which enters the hearts of the people like a fatal poison. It never goes waste, nor misses anyone — neither the learned because of his knowledge, nor the destitute [3] in his rags. This is the thing against which Allāh has protected His creatures who are believers by means of prayers, and alms-giving, and suffering the hardships of fasting in the days in which it has been made obligatory, in order to give their limbs peacefulness, to cast fear in their eyes, to make their spirits humble, to give their hearts humility and to remove haughtiness from them. All this is achieved through the covering of their delicate cheeks with dust in humility, prostrating their main limbs on the ground in humbleness, and retracting of their bellies so as to reach to their backs due to fasting by way of lowliness (before Allāh), besides giving all sorts of products of the earth to the needy and the destitute by way of alms.

Look what there is in these acts by way of curbing the appearance of pride and suppressing the traces of vanity. I cast my glance and noticed that no one in the world, except you, feels vanity for anything without a cause which may appeal to the ignorant, or a reason which may cling to the minds of the foolish, because you feel vanity for something for which no reason is discernable, nor any ground. As for Satan, he felt proud over Adam because of his origin and taunted at him about his creation, since he said: “I am of fire while you are of clay.”

In the same way the rich among the prosperous communities have been feeling vanity because of their riches, as (Allāh) said: And said they: “We are more (than you) in wealth and in children, and we shall not be chastised.” (Qur’ān, 34:35)

In case you cannot avoid vanity, your vanity should be for good qualities, praiseworthy acts, and admirable matters with which the dignified and noble chiefs of the Arab families distinguished themselves, such as attractive manners, high thinking, respectable position and good performances. You too should show vanity in praiseworthy habits like the protection of the neighbour, the fulfilment of agreements, obedience to the virtuous, opposition to the haughty, extending generosity to others, abstention from rebellion, keeping aloof from blood-shed, doing justice to people, suppressing anger and avoiding trouble on the earth.

You should also fear what calamities befell peoples before you on account of their evil deeds and detestable actions. Remember, during good or bad circumstances, what happened to them, and be cautious that you do not become like them. After you have thought over both the conditions of these people, attach yourself to everything with which their position became honourable, on account of which enemies remained away from them through which safety spread over them, by reason of which riches bowed before them and as a result of which distinction connected itself with their rope. These things were abstention from division, sticking to unity, calling each other to it and advising each other about it. You avoid everything which broke their backbone and weakened their power, such as malice in the heart, hatred in the chest, turning away (from each other’s help) and withholding the hand from one another’s assistance.

Think about the condition of people from among the believers who passed before you. What distresses and trials they were in! Were they not the most over-burdened among all the people and in the most straitened circumstances in the whole world? The Pharaohs took them as slaves. They inflicted on them the worst punishments and bitter sufferings. They continuously remained in this state of ruinous disgrace and severe subjugation. They found no method for escape and no way for protection. Till when Allāh, the Glorified, noticed that they were enduring troubles in His love and bearing distresses out of fear for Him, He provided escape from the distress of trials. So, He changed their disgrace into honour and fear into safety. Consequently, they became ruling kings and conspicuous leaders and Allāh’s favours over them reached limits to which their own wishes had not reached.

Look, how they were when their groups were united, their views were unanimous, their hearts were moderate, their hands used to help one another, their swords were intended for assisting one another, their eyes were sharp and their aims were the same. Did they not become masters of the corners of the earth and rulers over the neck of all the worlds? Thereafter, also see what happened to them towards the end when division overtook them, unity became fractured, and differences arose between their words and their hearts. They divided into various groups and were scattered fighting among themselves. Then Allāh took away from them the apparel of His honour and deprived them of the prosperity produced by His favours. Only their stories have remained among you for the guidance of those who may learn the lesson from them.

[Learning lessons from the past nations :] You should take a lesson from the fate of the progeny of Ismael, the children of Isaac and the children of Israel. How similar are their affairs and how akin are their examples. In connection with the details of their division and disunity, think of the days when Kisrās of Persia and the Caesars of Rome had become their masters. [4] They turned them out from the pastures of their lands, the rivers of Iraq and the fertility of the world, towards thorny forests, the passages of (hot) winds and hardships in livelihood. In this way they turned them into just herders of camels. Their houses were the worst in the world and their places of stay were the most drought-stricken. There was not one voice towards which they could turn for protection, nor any shade of affection on whose strength they could repose trust. Their condition was full of distress. Their hands were scattered. Their majority was divided. They were in great anguish and under layers of ignorance. They buried their daughters alive, worshipped idols, disregarded kinship and practised robbery.

[The blessing of the Messenger of Allāh, peace be on him :] Now, look at the various favours of Allāh upon them, that He deputed towards them a prophet who got them to pledge their obedience to him and made them unite at his call. (Look) how (Allāh’s) bounty spread the wings of its favours over them and flowed for them streams of its blessing, and the whole community became wrapped in blissful prosperity. Consequently, they were submerged under its bounty and enjoyed its lush life. Their affairs were settled under the protection of a powerful ruler, and circumstances offered them overpowering honour, and all things became easy for them under the auspices of a strong country. They became rulers over the world and kings in the (various) parts of the earth. They became masters of those who were formerly their masters, and began issuing commands over those who used to command them. They were so strong that neither did their spears need testing nor did their weapons have any flaw.

[Condemning the disobedient ones :] Beware! You have shaken your hands loose from the rope of obedience, and broken the divine fort around you by (resorting to) pre-Islamic rules. Certainly, it is a great blessing of Allāh, the Glorified, on this Ummah, that He has engendered among them unity through the cord of affection in whose shade they walk and take shelter. This is a blessing whose value no one in the whole world realises, because it is more valuable than any price and higher than any wealth.

You should know that you have again reverted to the position of the Bedouin Arabs after migration (to Islam), and have become different parties after having been once united. You do not possess anything of Islam except its name, and know nothing of belief save its show. You say, “The Fire yes, but no shameful position,” as if you would throw down Islam on its face in order to defame its honour and break its pledge (for brotherhood) which Allāh gave you as a sacred trust on His earth and (a source of) peace among the people. Be sure that if you incline towards anything other than Islam, the unbelievers will fight you. Then there will be neither Gabriel nor Michael, neither muhājirūn nor anṣār to help you, but only the clashing of swords, till Allāh settles the matter for you.

Certainly, there are examples before you of Allāh’s wrath, punishment, days of tribulations and happenings. Therefore, do not disregard His promises, ignoring His punishment, making light His wrath and not expecting His violence, because Allāh, the Glorified, did not curse the past ages except because they had left off asking others to do good acts and refraining them from bad acts. In fact Allāh cursed the foolish for committing sins and the wise because they gave up refraining others from evils.

Beware! You have broken the bonds of Islam, transgressed its limits, and destroyed its commands. Beware! Surely Allāh has commanded me to fight those who revolt, or who break the pledge, or create trouble on the earth. As regards pledge-breakers, I have fought them, as regards deviators from truth, I have waged holy war against them, and as regards those who have gone out of the faith, I have put them in (serious) disgrace. [5] As for Satan of the pit, [6] he too has been dealt with by me through the loud cry with which the scream of his heart and shaking of his chest was also heard. Only a small portion of the rebels has remained. If Allāh allows me one more chance over them I will annihilate them except a few remnants that may remain scattered in the suburb of the cities.

Even in my boyhood I had lowered the chest of (the famous men) of Arabia, and broken the horn points (i.e., defeated the chiefs) of the tribes of Rabī‘ah and Muḍar. Certainly, you know my position of close kinship and special relationship with the Prophet of Allāh - peace and blessing of Allāh be upon him and his descendants. When I was only a child he took charge of me. He used to press me to his chest and lay me beside him in his bed, bring his body close to mine and make me smell his fragrance. He used to chew something and then feed me with it. He found no lie in my speaking, nor weakness in any act.

From the time of his weaning, Allāh had put a mighty angel with him to take him along the path of high character and good behaviour through day and night, while I used to follow him like a young camel following in the footprints of its mother. Every day he would show me in the form of a banner some of his high traits and commanded me to follow it. Every year he used to go in seclusion to the hill of Ḥirā’, where I saw him but no one else saw him. In those days Islam did not exist in any house except that of the Prophet of Allāh - peace and blessing of Allāh be upon him and his descendants - and Khadījah, while I was the third after these two. I used to see and watch the effulgence of divine revelation and message, and breathed the scent of Prophethood.

When the revelation descended on the Prophet of Allāh - peace and blessing of Allāh be upon him and his descendants - I heard the moan of Satan. I said, “O Prophet of Allāh, what is this moan?” and he replied, “This is Satan who has lost all hope of being worshipped. O ‘Alī, you see all that I see and you hear all that I hear, except that you are not a Prophet, but you are a vicegerent and you are surely on (the path of) virtue.”

I was with him when a party of the Quraysh came to him and said to him, “O Muḥammad, you have made a big claim which none of your fore-fathers or those of your family have made. We ask you one thing; if you give us an answer to it and show it to us, we will believe that you are a prophet and a messenger, but if you cannot do it, we will know that you are a sorcerer and a liar.”

The Messenger of Allāh said: “What do you ask for?” They said: “Ask this tree to move for us, even with its roots, and stop before you.” The Prophet said, “Verily, Allāh has power over everything. If Allāh does it for you, will you then believe and stand witness to the truth?” They said “Yes”. Then he said, “I shall show you whatever you want, but I know that you won’t bend towards virtue, and there are among you those who will be thrown into the pit, and those who will form parties (against me).” Then the Holy Prophet said: “O tree, if you do believe in Allāh and the Day of Judgement, and know that I am the Prophet of Allāh, come up with your roots and stand before me with the permission of Allāh.”

By Him who deputed the Prophet with truth, the tree did remove itself with its root and came with a great humming sound and a flapping like the flapping of the wings of birds, till it stopped before the Messenger of Allāh and cast its higher branches over the Prophet, while some of its branches came down onto my shoulders, and I was on the right side of the Holy Prophet.

When the people saw this they said by way of pride and vanity. “Now you order half of it to come to you and the other half of it remain (in its place).” The Holy Prophet ordered the tree to do the same. Then half of the tree advanced towards him in an amazing manner and with greater humming. It was about to touch the Prophet of Allāh. Then they said, disbelieving and revolting, “Ask this half to get back to its other half and be as it was.” The Prophet ordered it and it returned.

Then I said, “There is no god but Allāh! O Prophet of Allāh, I am the first to believe in you and to acknowledge that the tree did what it did just now with the command of Allāh, the Sublime, in testimony to your Prophethood and to heighten your word”. Upon this all the people shouted, “Rather a sorcerer, a liar; it is wonderful sorcery, he is very adept in it. Only a man like this (pointing to me) can stand testimony to you in your affairs.”

Certainly, I belong to the group of people who care not for the reproach of anybody in matters concerning Allāh. Their countenance is the countenance of the truthful and their speech is the speech of the virtuous. They are wakeful during the nights (in devotion to Allāh), and over beacons (of guidance) in the day. They hold fast to the rope of the Qur’ān. revive the traditions of Allāh and of His Prophet. They do not boast nor indulge in self conceit, nor misappropriate, nor create mischief. Their hearts are in Paradise while their bodies are busy in (good) acts.