ومن خطبة له (عليه السلام) في الاستسقاء

اللَّهُمَّ قَدِ انْصَاحَتْ جِبَالُنَا، وَاغْبَرَّتْ أَرْضُنَا، وَهَامَتْ دَوَابُّنَا، وَتَحَيَّرَتْ في مَرَابِضِهَا وَعَجَّتْ عَجِيجَ الثَّكَالَى عَلَى أَوْلاَدِهَا، وَمَلَّتِ التَّرَدُّدَ في مَرَاتِعِهَا، وَالحَنِينَ إِلَى مَوَارِدِهَا . اللَّهُمَّ فَارْحَمْ أَنِينَ الاْنَّةِ وَحَنِينَ الْحَانَّةِ اللَّهُمَّ فَارْحَمْ حَيْرَتَهَا فِي مَذَاهِبِهَا، وَأَنِينَهَا في مَوَالِجِهَا.

O my Allāh! surely our mountains have dried up and our earth has become dusty. Our cattle are thirsty and are bewildered in their enclosures. They are moaning like the moaning of mothers for their (dead) sons. They are tired of going to their meadows and longing for their watering places. O my Allāh! have mercy on the groan of the groaning and yearn of the yearning. O my Allāh! have mercy on their bewilderment and their passages and their groaning in their yards.

اللَّهُمَّ خَرَجْنَا إِلَيْكَ حِينَ اعْتَكَرَتْ عَلَيْنَا حَدَابِيرُ السِّنِينَ، وَأَخْلَفَتْنَا مَخَايِلُ الْجُودِ فَكُنْتَ الرَّجَاءَ لِلْمُبْتَئِسِ، وَالْبَلاَغَ لِلْمُلْتَمِسِ. نَدْعُوكَ حِينَ قَنَطَ الاْنَامُ، وَمُنِعَ الْغَمَامُ، وَهَلَكَ الْسَّوَامُ أَلاَّ تُؤَاخِذَنَا بَأَعْمَالِنَا، وَلاَ تَأْخُذَنَا بِذُنُوبِنَا، وَانْشُرْ عَلَيْنَا رَحْمَتَكَ بِالسَّحَابِ الْمُنْبَعِقِ وَالرَّبِيعِ الْمُغْدِقِ وَالنَّبَاتِ الْمُونِقِ سَحّاً وَابِلاً تُحْيِي بِهِ مَا قَدْ مَاتَ، وَتَرُدُّ بِهِ مَا قَدْ فَاتَ.

O my Allāh! we have come out to Thee when the years of drought have crowded over us like (herd of) thin camels, and rain clouds have abandoned us. Thou art the hope for the afflicted and succour for the seeker. We call Thee when the people have lost hopes, cloud has been denied and cattle have died, that do not seize us for our deeds and do not catch us for our sins, and spread Thy mercy over us through raining clouds, rain-fed blossoming, amazing vegetation, and heavy down-pours with which all that was dead regains life and all that was lost returns.

اللَّهُمَّ سُقْيَا مِنْكَ مُحْيِيَةً مُرْوِيَةً، تَامَّةً عَامَّةً، طَيِّبَةً مُبَارَكَةً، هَنِيئَةً مَرِيعَةً زَاكِياً نَبْتُهَا، ثَامِراًفَرْعُهَا، نَاضِراً وَرَقُهَا، تُنْعِشُ بِهَا الضَّعِيفَ مِنْ عِبَادِكَ، وَتُحْيِي بِهَا الْمَيِّتَ مِنْ بِلاَدِكَ.

O my Allāh! give rain from Thee which should be life giving, satisfying, thorough, wide-scattered, purified, blissful, plentiful and invigorating. Its vegetation should be exuberant its branches full of fruits and its leaves green. With it Thou reinvigorates the weak among Thy creatures and bringest back to life the dead among Thy cities.

اللَّهُمَّ سُقْيَا مِنْكَ تُعْشِبُ بِهَا نِجَادُنَا وَتَجْرِي بِهَا وِهَادُنَا وَيُخْصِبُ بِهَا جَنَابُنَا وَتُقْبِلُ بِهَا ثِمَارُنَا، وَتَعِيشُ بِهَا مَوَاشِينَا، وَتَنْدَى بِهَا أَقَاصِينَا وَتَسْتَعِينُ بِهَا ضَوَاحِينَا مِنْ بَرَكَاتِكَ الْوَاسِعَةِ، وَعَطَايَاكَ الْجَزِيلَةِ، عَلَى بَرِيَّتِكَ الْمُرْمِلَةِ وَوَحْشِكَ الْمُهْمَلَةِ. وَأَنْزِلْ عَلَيْنَا سَمَاءً مُخْضِلَةً مِدْرَاراً هَاطِلَةً، يُدَافِعُ الْوَدْقُ مِنْهَا الْوَدْقَ، وَيَحْفِزُ الْقَطْرُ مِنْهَا الْقَطْرَ، غَيْرَ خُلَّبٍ بَرْقُهَا وَلاَ جَهَامٍ عَارِضُهَا وَلاَ قَزَعٍ رَبَابُهَا، وَلاَ شَفَّانٍ ذِهَابُهَا حَتَّى يُخْصِبَ لاِمْرَاعِهَا الْمجْدِبُونَ، وَيَحْيَا بِبَرَكَتِهَا المُسْنِتُونَ فَإِنَّكَ تُنْزِلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا، وَتَنْشُرُ رَحْمَتَكَ، وَأَنْتَ الْوَلِيُّ الْحَميدُ.

O my Allāh! give rain from Thee with which our high lands get covered with green herbage, streams get flowing, our sides grow green, our fruits thrive, our cattle prosper, our far-flung areas get watered and our dry areas get its benefit, with Thy vast blessing and immeasurable grant on Thy distressed universe and Thy untamed beasts. And pour upon us rain which is drenching, continuous and heavy; wherein one cycle of rain clashes with the other and one rain drop pushes another (into a continuous chain), its lightning should not be deceptive, its cheek not rainless, its white clouds not scattered and rain not light, so that the famine-stricken thrive with its abundant herbage and the drought stricken come to life with its bliss. Certainly, Thou pourest down rain after the people lose hopes and spreadest Thy mercy, since Thou art the Guardian, the praiseworthy.

قال السيد الشريف: تفسير ما في هذه الخطبة من الغريب. قولُهُ عَلَيْهِ السَّلامُ: «انْصاحَتْ جِبالُنا» اَىْ تَشَقَّقَتْ مِنَ الْمُحُولِ، يُقالُ: «انْصاحَ الثَّوْبُ» اِذا انْشَقَّ. وَ يُقالُ اَيْضاً: «انْصاحَ النَّبْتُ» وَ «صاحَ وَ صَوَّحَ» اِذا جَفَّ وَيَبِسَ. كلّه بمعنىً.

as-Sayyid ar-Raḍī says: The wonderful expressions of this sermon: Amīr al-mu’minīn’s words “insāḥat jibālunā” means the mountains cracked on account of drought. It is said “insāḥa'ththawbu” when it is torn. It is also said “insāḥa'n-nabtu” or “sāḥa” or “sawwaḥa” when vegetation withers and dries up.

وَقَوْلُهُ: «وَ هامَتْ دَوابُّنا» اَىْ عَطِشَتْ، وَالْهُيامُ: الْعَطْشُ.

His words “wa hamat dawābbuna” means became thirsty, as “huyam” means thirst.

وَ قَوْلُهُ: «حَدابيرُ السِّنينَ» جَمْعُ «حِدْبار» وَ هِىَ النّاقَةُ الَّتى اَنْضاها السَّيْرُ، فَشَبَّهَ بِهَا السَّنَةَ الَّتى فَشا فيها الْجَدْبُ. قالَ ذُوالرُّمَّةِ: حَدَابِيرُ ما تَنْفَكُّ إلاّ مُنَاخَةً *** عَلى الخَسْفِ أوْ نَرْمِي بِهَا بَلَدَاً قَفْرَا

His words “ḥadābiru's-sinin”. This is plural of “hidbar” It means the camel whom treading has made thin. So Amīr al-mu’minīn likened with such or camel the year in which drought had occurred. The Arab poet Dhū ar-Rummah has said: These thin camels remain in their places, facing hardships and move only when we take them to some dry area.

وَ قَوْلُهُ: «وَلا قَزَع رَبابُها» الْقَزَعُ: الْقِطَعُ الصِّغارُ الْمُتَفَرِّقَةُ مِنَ السَّحابِ.

His words “wa lā qaza`in rababuha”. Here “al-qaza`” means small pieces of cloud scattered all round.

وَ قَوْلُهُ: «وَلا شَفّان ذِهابُها» فَاِنَّ تَقْديرَهُ وَلا ذاتِ شَفّان ذِهابُها. وَالشَّفّانُ: الرَّيحُ الْبارِدَةُ، وَالذِّهابُ: الاْمْطارُ اللَّيِّنَةُ. فَحَذَفَ «ذاتَ» لِعِلْمِ السّامِعِ بِهِ.

His words “wa lā shaffānin dhihābuhā”. It stands for “wa lā dhāta shaffānin dhihābuha”. “ash-shaffān” means the cold wind and “adh-dhihāb” means light rain. He omitted the word “dhāta” from here because of the listener’s knowledge of it.

Extrait d’un discours sur la demande de l’eau de pluie

Notre Seigneur, les apex des plantes de nos montagnes se dessèchent. Notre sol devient poussiéreux. Notre bétail s'égare en quête de l’eau, Nos moutons s’exaspèrent et bêlent à haute voix dans leurs enclos à cause de leurs brebis assoiffées. Toutes les bêtes soupirent devant leurs abreuvoirs secs. Aie pitié de la brebis et de ta chamelle qui soupirent...

Notre Seigneur, les revirements du sort et les nuages trompeurs nous font diriger vers Toi, car Tu es l’espérance des malheureux et la suffisance du solliciteur. Nous T’implorons, lorsque les hommes désespèrent, les nuages pluvieux n’apparaissent pas et le bétail meurt de soif, de ne pas punir nos péchés. Répands Ta miséricorde en envoyant des nuages porteurs de pluie! Envoie-nous un printemps généreux, des plantes rieuses, une pluie torrentielle qui vivifie ce qui est mort de la sécheresse.

Notre Seigneur! Fais tomber de l’eau vive, abreuvante, complète, générale, bénie, salubre, abondante, qui fait pousser les plantes avec leurs feuilles splendides et fructifiantes et par laquelle Tu relèves les faibles parmi Tes serviteurs et Tu vivifies ce qui est mort dans Ton pays!

Seigneur! De l’eau qui fournit l’herbe à nos plateaux, fait couler les rivières dans nos vallées, crée l’abondance dans notre région, donne les fruits à nos cultivateurs, la vie à notre bétail et l’humidité à notre pays... Que Tes bénédictions soient généreuses et Tes dons énormes pour Ta pauvre création... car «Tu fais tomber la pluie après la désespérance et Tu répands Ta miséricorde, toi le Bienfaiteur digne de louange».

Nahj al-Balāgha

Chapter #115