 The Cleansing Quality of Water

The Quantity of Water that Always Remains Clean

The Case of a Small Quantity of Water, the Water with a Dead Body in it and its use by a Man to Wash His Dirty Hand in it

The Case of a Well and Things that May Fall in It (Fatwa best explains Ahadith 2-12 as well as the following chapter.)

A Well near a Cesspool

Taking Wudu’ With Water from Which Animals, Beasts and Birds Have Drunk

Taking Wudu’ with the Water from Which a Woman during Her Hayd (menses), People After Having Carnal Relations, a Jew, a Christian or a Person Hostile toward ’A’immah Has Drunk (Fatwa best explains Ahadith 4-6 of this chapter.)

A Man Places His Hand in the Water before Washing, the Limit of Washing Hands Because of Carnal Relations, Urination, Feces and Sleeping

Mixing of Rain Water with Urine, with Water Used for Taking Ghusl (bath) Because of Carnal Relations, Touching of One’s Cloth with Water Used for Washing Because of Urine

Water of Bath Houses and Water Heated by the Sun’s Rays

Places Not Desirable to Use as a Lavatory

Expressions to Say When Entering a Lavatory and When Coming Out

Draining Urine, Washing and If One Does Not Find Water

The Quantity of Water Required for Wudu’, Showers and One Who Is Excessive in the Use of Water for Wudu’

Brushing One’s Teeth

Rinsing One’s Mouth and Nostrils

Description of Wudu’

The Area of the Face and Hands to be Washed for Wudu’

Wiping of Head and Feet

Wiping Over the Shoes

Bandages and Wounds

Facing Doubts about Wudu’ Forgetting or Mixing Proper Order

Matters that Invalidate or Do not Invalidate Wudu’

One’s Stepping over Feces or Other Such Things

Certain Fluid, Which Is Other than Urine and Semen

Kinds of Ghusl (bath)

Matters Covered by Ghusl (bath)

Necessity of Ghusl (bath) on Friday

Description of Ghusl (bath), Wudu’ Before or Thereafter and a Man’s Ghusl (bath) in an Improper Place, Expressions to Say During Taking Ghusl (bath) and Moving a Ring During Ghusl (bath)

Reason Necessitating Ghusl (bath) for Men and Women

Wet Dreams of Men and Women

Finding Fluid Coming Out after Ghusl (bath)

One after Carnal Relations Eats, Drinks, Reads, Enters a Masjid, Dyes Hair, Uses Fragrance and So On

One after Carnal Relation Sweats in His Clothes, Clothes Touch His Wet Body

Semen or Al-Madhiy Comes in Contact with One’s Clothes or Body

Urine Comes in Contact with One’s Clothes or Body

Urine of Animals and Their Dung

Clothes Come in Contact with Blood and Pus

Dogs Touching Clothes, Body and So On

Description of Tayammum

When Tayammum Is Necessary and Finding Water Thereafter

One’s having Little Water on a Journey but Is Afraid of Facing Thirst

One’s Experiencing Carnal Relations and Having Only Ice

Taking Tayammum with Clay

Bandages, Injuries, One’s Suffering from Smallpox and or Experiencing Carnal Relations

Rare Ahadith about Wudu’

Chapters on Hayd (menses)

Minimum and Maximum Duration of Hayd

Women’s Experiencing Hayd After or Before Their Date of Hayd

Women Observe Yellowish Blood Before or After Hayd (menses)

First Time Hayd (menses)

Examining if Hayd (menses) has Ended or Not

Taking Ghusl (bath) Because of Hayd and the Kind of Water Needed

Women Find Blood after Sexual Relation

Comprehensive Instructions About Hayd (menses) and Istihadah (irregular menses)

Signs for Differentiating Between Blood of Hayd and Istihadah

Differentiating Among Blood of Hayd, Virginity or a Wound

Pregnant Woman Finds Blood

Blood Because of Childbirth

Blood Discharge after a Woman’s Experiencing Discharge-Free Period after Childbirth and Blood Discharge before Birth or after Childbirth

Matters Necessary for Women during Hayd at the Times of Salah (prayer)

Women Find Hayd Blood after the Coming of the Time for a Salah (Prayer) Before Performing It Or Become Clean Before the Coming of the Time for a Salah (Prayer) But Are Too Lazy for Ghusl (bath)

Women Feel Hayd during Salah (Prayer)

Women Must Make-up-for Fasting Because of Hayd but Not Salah (Prayer) 

Women’s Reading the Holy Quran During Hayd or Child-birth 

Women during Hayd Can Pick up Things from a Masjid but Must Not Leave Anything Therein

Women’s Hayd (menses) Stops, Comes Again and the Time of Menopause

Women’s Using Medicine to Have Hayd (menses) after It Stops 

Using Dye during Hayd (menses) 

Washing Clothes of Women during Hayd 

Women During Hayd Pick up Prayer Rug or Water 

Causes of Death and that Believing People May Die by any Manner of Dying 

The Reward for a Person Suffering from Illness 

Another Section on the Same Subject 

The Limits of Complaints 

A Patient’s Giving Permission to His Visitors 

How Often a Patient Should Be Visited, How Long the Duration of Visitation Should Be and Complete Visit 

The Limit of a Sudden Death 

The Virtue (Reward) of Visiting a Patient 

Dictations to a Dying Person

Difficulty in Dying (If Dying Becomes Difficult and the Agony of Death Intense) 

Facing the Dying Person Toward Qiblah

A Believing Person Is Not Caused to Die Against His Will

Things that Believers and Unbelievers See in Dying Conditions

Taking out of the Souls of Believing and Unbelievers

Burial Should Take Place Immediately

Rare Ahadith

Women during Hayd Nurse a Patient (The following chapters are about rules of washing a dead body for burial, shrouding and other matters of burial, and are best explained in the form of fatwa. Consult current fatwa about them.)

Washing a Dead Body

Hunut (Rubbing Camphor) on a Dead Body and Shrouding

Shrouding a Deceased Women

Undesirability of Perfuming the Shroud or Warming Water for Washing Dead Bodies

The Desirable Pieces of Shroud and the Undesirable Ones

The Amount of Water Needed for Ghusl (bath) of a Deceased Person

The Two Fresh Al-Jaridah (Twigs of Palm Tree)

Persons Dead Without Shower Due to Carnal Relations Hayd or Child Birth Reasons

Chapter 26- Dead Woman with a Baby Moving Inside Her

Cutting of Nails and Hairs of Dead Person Undesirable

Things Coming Out of a Dead Body after Ghusl (bath)

Washing of Persons of opposite Gender

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُهُ (عَلَيْهِ الْسَّلام) عَنِ الْحُبُوبِ مَا يُزَكَّى مِنْهَا قَالَ الْبُرُّ وَالشَّعِيرُ وَالذُّرَةُ وَالدُّخْنُ وَالأرُزُّ وَالسُّلْتُ وَالْعَدَسُ وَالسِّمْسِمُ كُلُّ هَذَا يُزَكَّى وَأَشْبَاهُهُ.

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam) (a.s.), about grains which are subject to Zakat. He (the Imam) said, ‘Zakat is due on wheat, barley, corn, millet, rice, suit (something similar to wheat and barley), lentil and sesame all are subject to Zakat as well as the like.’” 

2ـ حَرِيزٌ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) مِثْلَهُ وَقَالَ كُلُّ مَا كِيلَ بِالصَّاعِ فَبَلَغَ الأوْسَاقَ فَعَلَيْهِ الزَّكَاةُ وَقَالَ جَعَلَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الصَّدَقَةَ فِي كُلِّ شَيْ‏ءٍ أَنْبَتَتِ الأرْضُ إِلاَّ مَا كَانَ فِي الْخُضَرِ وَالْبُقُولِ وَكُلَّ شَيْ‏ءٍ يَفْسُدُ مِنْ يَوْمِهِ.

2. Hariz has narrated from Zurarah who has narrated a similar Hadith from abu ‘Abd Allah (a.s.) who has said that whatever is measured with al-Sa‘ and it amounts to al-Awsaq (a certain unit of measurement) then it becomes subject to Zakat.’ He (the Imam) said, ‘The Messenger of Allah made charity (Zakat) obligatory on everything that earth grows except vegetable, legumes and things that perish on the same day.’” H 5738, Ch. 5, h 3 

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ قَرَأْتُ فِي كِتَابِ عَبْدِ الله بْنِ مُحَمَّدٍ إِلَى أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) جُعِلْتُ فِدَاكَ رُوِيَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ قَالَ وَضَعَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الزَّكَاةَ عَلَى تِسْعَةِ أَشْيَاءَ الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ وَالذَّهَبِ وَالْفِضَّةِ وَالْغَنَمِ وَالْبَقَرِ وَالإِبِلِ وَعَفَا رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) عَمَّا سِوَى ذَلِكَ فَقَالَ لَهُ الْقَائِلُ عِنْدَنَا شَيْ‏ءٌ كَثِيرٌ يَكُونُ أَضْعَافَ ذَلِكَ فَقَالَ وَمَا هُوَ فَقَالَ لَهُ الأرُزُّ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) أَقُولُ لَكَ إِنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَضَعَ الزَّكَاةَ عَلَى تِسْعَةِ أَشْيَاءَ وَعَفَا عَمَّا سِوَى ذَلِكَ وَتَقُولُ عِنْدَنَا أَرُزٌّ وَعِنْدَنَا ذُرَةٌ وَقَدْ كَانَتِ الذُّرَةُ عَلَى عَهْدِ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَوَقَّعَ (عَلَيْهِ الْسَّلام) كَذَلِكَ هُوَ وَالزَّكَاةُ عَلَى كُلِّ مَا كِيلَ بِالصَّاعِ وَكَتَبَ عَبْدُ الله وَرَوَى غَيْرُ هَذَا الرَّجُلِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ سَأَلَهُ عَنِ الْحُبُوبِ فَقَالَ وَمَا هِيَ فَقَالَ السِّمْسِمُ وَالأرُزُّ وَالدُّخْنُ وَكُلُّ هَذَا غَلَّةٌ كَالْحِنْطَةِ وَالشَّعِيرِ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي الْحُبُوبِ كُلِّهَا زَكَاةٌ.

3. It is also narrated that abu ‘Abd Allah (a.s.), has said, ‘Everything that is measured by al- Qafiz are dealt with like wheat, barley, dates and raisins. He then asked saying, ‘I pray to Allah to keep my soul in service for your cause, is there Zakat on rice and similar things like beans and lintel?’ He (the Imam) ‘Alayhi al-Salam, signed, ‘Pay charity from everything that is measured.’” 

4ـ وَرَوَى أَيْضاً عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ قَالَ كُلُّ مَا دَخَلَ الْقَفِيزَ فَهُوَ يَجْرِي مَجْرَى الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ قَالَ فَأَخْبِرْنِي جُعِلْتُ فِدَاكَ هَلْ عَلَى هَذَا الأرُزِّ وَمَا أَشْبَهَهُ مِنَ الْحُبُوبِ الْحِمِّصِ وَالْعَدَسِ زَكَاةٌ فَوَقَّعَ (عَلَيْهِ الْسَّلام) صَدَقُوا الزَّكَاةُ فِي كُلِّ شَيْ‏ءٍ كِيلَ.

4. It is narrated from him (narrator of previous Hadith) Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il who has said the following: “I once asked abu al-Hassan (a.s.), ‘We have fresh dates and rice. So what we owe for it?’ He (the Imam) said, ‘You do not owe anything because of fresh dates. If rice is watered by rains from the sky one out of ten is Zakat but if it is watered with buckets then one out of twenty is Zakat on whatever you measure by al-Sa‘ or that he (the Imam) said, ‘Whatever is measured by measuring devices.’” 

5ـ وَعَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) إِنَّ لَنَا رَطْبَةً وَأَرُزّاً فَمَا الَّذِي عَلَيْنَا فِيهَا فَقَالَ (عَلَيْهِ الْسَّلام) أَمَّا الرَّطْبَةُ فَلَيْسَ عَلَيْكَ فِيهَا شَيْ‏ءٌ وَأَمَّا الأرُزُّ فَمَا سَقَتِ السَّمَاءُ بِالْعُشْرِ وَمَا سُقِيَ بِالدَّلْوِ فَنِصْفُ الْعُشْرِ مِنْ كُلِّ مَا كِلْتَ بِالصَّاعِ أَوْ قَالَ وَكِيلَ بِالْمِكْيَالِ.

5. Humayd ibn Ziyad has narrated from Ahmad ibn Sama‘ah from those whom he has mentioned from Aban from abu Maryam who has said the foilowing: “I once asked abu ’Abd Allah (a.s.), about plantation and what is subject to Zakat from it. He (the Imam) said, ‘There is Zakat on wheat, barley, corn, rice, al-sult, and lintels and all of these are subject to Zakat.’ He (the Imam) said, ‘Everything that is measured by al-Sa‘ and amounts to al- Awsaq are subject to Zakat.’” 

Al-Kāfi - Volume 3

Book 5, Chapter 5