72. Qunut (Supplication after Recitation in Second Rak‘at) in Friday Salah (Prayer)
Back to book1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ الْقُنُوتُ قُنُوتُ يَوْمِ الْجُمُعَةِ فِي الرَّكْعَةِ الأولَى بَعْدَ الْقِرَاءَةِ تَقُولُ فِي الْقُنُوتِ لاَ إِلَهَ إِلاَّ الله الْحَلِيمُ الْكَرِيمُ لاَ إِلَهَ إِلاَّ الله الْعَلِيُّ الْعَظِيمُ لاَ إِلَهَ إِلاَّ الله رَبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الأرَضِينَ السَّبْعِ وَمَا فِيهِنَّ وَمَا بَيْنَهُنَّ وَرَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لله رَبِّ الْعَالَمِينَ اللهمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا هَدَيْتَنَا بِهِ اللهمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا أَكْرَمْتَنَا بِهِ اللهمَّ اجْعَلْنَا مِمَّنِ اخْتَرْتَهُ لِدِينِكَ وَخَلَقْتَهُ لِجَنَّتِكَ اللهمَّ لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain persons of our people from Sama‘ah from abu Basir who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Qunut (supplication after recitation) on Friday is in the first Rak‘at after recitation in which you can read, “No one deserves to be worshipped besides Allah, the Forbearing, the Honorable. No one deserves to be worshipped besides Allah, most High, most Great. No one deserves to be worshipped besides Allah who is the Lord of seven heavens, the seven earths, all that is in them and between them and the Lord of the great throne. All praise belongs to Allah, Cherisher of the worlds. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have guided us through him. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have granted us honor through him. O Lord, make us of those You have chosen for Your religion and have created for Your paradise. O Allah, do not allow our hearts to deviate from Your guidance and grant us mercy; You are the most Awarding One.”’
Allamah Baqir al-Majlisi: مرسل - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (15/366)
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ فِي قُنُوتِ الْجُمُعَةِ إِذَا كَانَ إِمَاماً قَنَتَ فِي الرَّكْعَةِ الأولَى وَإِنْ كَانَ يُصَلِّي أَرْبَعاً فَفِي الرَّكْعَةِ الثَّانِيَةِ قَبْلَ الرُّكُوعِ.
2. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Qunut (supplication after recitation) for Friday Salah (prayer), when himself being the Imam, is in the first Rak‘at. If it is performed four Rak‘at then Qunut (supplication after recitation) is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”
Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (15/366)
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبَانٍ عَنْ إِسْمَاعِيلَ الْجُعْفِيِّ عَنْ عُمَرَ بْنِ حَنْظَلَةَ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) الْقُنُوتُ يَوْمَ الْجُمُعَةِ فَقَالَ أَنْتَ رَسُولِي إِلَيْهِمْ فِي هَذَا إِذَا صَلَّيْتُمْ فِي جَمَاعَةٍ فَفِي الرَّكْعَةِ الأولَى وَإِذَا صَلَّيْتُمْ وُحْدَاناً فَفِي الرَّكْعَةِ الثَّانِيَةِ قَبْلَ الرُّكُوعِ.
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Aban from ’Isma‘il al-Ju’fiy from ‘Umar ibn Hanzalah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Qunut (supplication after recitation) on Friday. He (the Imam) said, ‘You are my messenger to them in this matter. When performing in congregation, it is in the first Rak‘at, but when performing alone, it is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”’
Allamah Baqir al-Majlisi: موثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (15/366)