Al-Kāfi - Volume 3


Book 4, Chapter 30

Tashahhud after the First Two Rak‘at and After the Fourth Rak‘at and Al-Taslim
11 Aḥadīth

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ بَكْرِ بْنِ حَبِيبٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ الْسَّلام) عَنِ التَّشَهُّدِ فَقَالَ لَوْ كَانَ كَمَا يَقُولُونَ وَاجِباً عَلَى النَّاسِ هَلَكُوا إِنَّمَا كَانَ الْقَوْمُ يَقُولُونَ أَيْسَرَ مَا يَعْلَمُونَ إِذَا حَمِدْتَ الله أَجْزَأَ عَنْكَ.


1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from ‘Uthman ibn ‘Isa from Mansur ibn Hazim from Bakr ibn Habib who has said the following: “I once asked abu Ja‘far (a.s), about Tashahhud (the testimony of belief). He (the Imam) said, ‘Had it been as they say that it was obligatory people would have been destroyed. People only said what was easy of what they knew. If you praise Allah it is sufficient.’”

2ـ وَفِي رِوَايَةٍ أُخْرَى عَنْ صَفْوَانَ عَنْ مَنْصُورٍ عَنْ بَكْرِ بْنِ حَبِيبٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) أَيَّ شَيْ‏ءٍ أَقُولُ فِي التَّشَهُّدِ وَالْقُنُوتِ قَالَ قُلْ بِأَحْسَنِ مَا عَلِمْتَ فَإِنَّهُ لَوْ كَانَ مُوَقَّتاً لَهَلَكَ النَّاسُ.


2. In another Hadith it is said that it is narrated from Safwan from Mansur from Bakr ibn Habib who has said the following: “I once asked abu Ja‘far (a.s), ‘What should I say in Tashahhud (testimonies of belief) and Qunut (supplication after recitation in second Rak‘at)?’ He (the Imam) said, ‘Say of the best you know; had it been something definite people would have been destroyed.’”

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ يَحْيَى بْنِ طَلْحَةَ عَنْ سَوْرَةَ بْنِ كُلَيْبٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ الْسَّلام) عَنْ أَدْنَى مَا يُجْزِئُ مِنَ التَّشَهُّدِ فَقَالَ الشَّهَادَتَانِ.


3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal, from Tha’labah ibn Maymun from Yahya ibn Talhah from Sawrah ibn Kulayb who has said the following: “I once asked abu Ja‘far (a.s), about the minimum of what is sufficient for Tashahhud (testimonies of belief). He (the Imam) said, ‘It is the two testimonies of belief.”

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَقْرَأُ فِي التَّشَهُّدِ مَا طَابَ فَلله وَمَا خَبُثَ فَلِغَيْرِهِ فَقَالَ هَكَذَا كَانَ يَقُولُ عَلِيٌّ (عَلَيْهِ الْسَّلام).


4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man form Dawud ibn Farqad from Ya‘qub ibn Shu’ayb who has said the following: “I once asked abu ‘Abd Allah (a.s), ‘Can I say in Tashahhud (testimonies of belief), ‘Whatever is good is for Allah and whatever is evil is for those other than Allah?’ He (the Imam) said, ‘That is what Ali (a.s), would say.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ يَنْبَغِي لِلإِمَامِ أَنْ يُسْمِعَ مَنْ خَلْفَهُ التَّشَهُّدَ وَلاَ يُسْمِعُونَهُ هُمْ شَيْئاً.


5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah (a.s), has said, ‘It is proper for the Imam to make people behind him hear Tashahhud (testimonies of belief) and they must not make him to hear anything from them.’”

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) كُلُّ مَا ذَكَرْتَ الله بِهِ وَالنَّبِيَّ (صلّى اللهُ عَلَيْهِ وَآلِه) فَهُوَ مِنَ الصَّلاَةِ وَإِنْ قُلْتَ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ الله الصَّالِحِينَ فَقَدِ انْصَرَفْتَ.


6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Al- Husayn ibn ‘Uthman from ibn Muskan from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s), once said to me, ‘Whatever you say of Allah and the Holy prophet is of Salah (prayer). As soon as you say the phrase, ‘I appeal before Allah to send peace on us and on the virtuous servants of Allah’, you have ended Salah (prayer).”’

7ـ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِذَا كُنْتَ فِي صَفٍّ فَسَلِّمْ تَسْلِيمَةً عَنْ يَمِينِكَ وَتَسْلِيمَةً عَنْ يَسَارِكَ لأَنَّ عَنْ يَسَارِكَ مَنْ يُسَلِّمُ عَلَيْكَ وَإِذَا كُنْتَ إِمَاماً فَسَلِّمْ تَسْلِيمَةً وَأَنْتَ مُسْتَقْبِلُ الْقِبْلَةِ.


7. Through the same chain of narrators as that of the previous Hadith the following is narrated from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s), has said, ‘When you are in the row (of people performing Salah (prayer)), say the phrase of offering greeting of peace, one to your right side and one to your left side, because from your left someone says the phrase of offering greeting of peace to you. If you are the Imam, then say Salam (the phrase of offering greeting of peace) facing al-Qiblah (al-Ka‘bah).’”

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا انْصَرَفْتَ مِنَ الصَّلاَةِ فَانْصَرِفْ عَنْ يَمِينِكَ.


8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah (a.s), has said, ‘When you want to move away after completing Salah (prayer) move to your right side.”’

9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنِ ابْنِ مُسْكَانَ عَنْ عَنْبَسَةَ بْنِ مُصْعَبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يَقُومُ فِي الصَّفِّ خَلْفَ الإِمَامِ وَلَيْسَ عَلَى يَسَارِهِ أَحَدٌ كَيْفَ يُسَلِّمُ قَالَ يُسَلِّمُ وَاحِدَةً عَنْ يَمِينِهِ.


9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Al- Husayn ibn ‘Uthman from ibn Muskan from ‘Anbasah ibn Mus’ab who has said the following: “I once asked abu ‘Abd Allah (a.s), about a man who performs Salah (prayer) behind an Imam and there is no one on his left side; how he says the phrase of offering greeting of peace?’ He (the Imam) said, ‘He says the phrase of offering greeting of peace only once to his right side.’”

10ـ وَبِهَذَا الإِسْنَادِ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِذَا قُمْتَ مِنَ الرَّكْعَةِ فَاعْتَمِدْ عَلَى كَفَّيْكَ وَقُلْ بِحَوْلِ الله وَقُوتِهِ أَقُومُ وَأَقْعُدُ فَإِنَّ عَلِيّاً (عَلَيْهِ الْسَّلام) كَانَ يَفْعَلُ ذَلِكَ.


10. Through the same chain of narrators as that of the previous Hadith the following is narrated from Fadalah ibn Ayyub from Sayf ibn ‘Amirah from abu Bakr al-Hadramiy who has said the following: “Abu ‘Abd Allah (a.s), has said, ‘When you want to stand up after a Rak‘at use your hands for support and say, ‘By the means of Allah and His power I stand up and sit down. Ali (a.s), would do and say so.’”

11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِذَا جَلَسْتَ فِي الرَّكْعَتَيْنِ الأوَّلَتَيْنِ فَتَشَهَّدْتَ ثُمَّ قُمْتَ فَقُلْ بِحَوْلِ الله وَقُوتِهِ أَقُومُ وَأَقْعُدُ.


11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s), has said, ‘When you sit up straight after the first two Rak‘at, say Tashahhud (testimonies of belief), then when standing up say, “By the means of Allah and His power I stand up and sit down.’””