The chapter because of which we named this book, the Book of the Meanings of the Reports

The chapter of the meaning of a noun

The chapter of the meaning of «Bism-il-Laah-ir-Rahmaan-ir-Raheem»

Another chapter regarding the meaning of «Bism-il-Laah»

The chapter of the meaning of Allah, Glorious and Exalted is He

The chapter of the meaning of the One

The meaning of «al-Samad»

The meaning of the Saying of the Imams, peace be upon them, that Allah, Blessed and Exalted is He, is a Thing

The meaning of «Glorified be Allah»

The meaning of Monotheism and Justice

The meaning of «Allah is Greater»

The chapter of the meaning of the First and the Last

The meaning of terms mentioned in the Book and the Tradition about Monotheism

The meaning of the satisfaction of Allah, Exalted and Glorious is He, and His wrath

The meaning of guidance, aberration, success and abandonment from Allah, Blessed and Exalted is He

The meaning of «There is no force nor strength except by Allah»

The meaning of the separated letters at the beginning of the chapters of the Qur’an

The meaning of evening above the Throne

The meaning of the Throne and the Chair

The meaning of the Tablet and the Pen

The meaning of the scales by which the deeds of the servants are measured

The meaning of the Path

The meaning of the letters of the Adhan and Iqamah

The meaning of the letters of the alphabet

The meaning of the letters of sentences

The meaning of the names of the Prophets and Messengers, peace be upon them, and other than that

The meaning of the names of the Prophet, Allah’s blessings be upon him and his Family, and his Household, peace be upon them

The meaning of the names of Muhammed, Ali, Fatima, Hasan, Hussain and the Imams, peace be upon them

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Whoever I am his Leader, then Ali is his Leader»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him: «You are to me in the same position as Harun to Musa, except that there is no Prophet after me»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, Hasan and Hussain: «You are the ones considered weak after me»

The meaning of terms mentioned about the characteristic of the Prophet, Allah’s blessings be upon him and his Family

The meaning of Two Weighty Things and the Family

The meaning of aal, ahl, ‘itra  and ummah

The meaning of the Clear Imam

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to Ali bin Abi Talib, peace be upon that, that he is the Master of the Arabs

The meaning of the marriage of the Light to the Light

The meaning of the one who wrongs himself, the moderate and the forerunner

The meaning of what is narrated with regards to that Fatima shielded her private organ, to which Allah forbade her offspring from the Fire

The meaning of what is narrated with regards Fatima, peace be upon her, that she is the Mistress of the women of all the worlds

The meaning of the Trusts which Allah, Exalted and Glorious is He, had ordered His servants to deliver to their people

The meaning of the Trusts that were presented upon the Heavens, the earth and the mountains, but which they refused to carry and feared, and which the human being carried

The meaning of the Abandoned Well and the Lofty Palace

The meaning of Tuba

The meaning of the hiding of Allah, Exalted and Glorious is He, to four within four

The meaning of the column whom the Messenger of Allah, Allah’s blessings be upon him and his Family, saw during the Night of the Ascension, whose origin is of silver, center is of ruby and peridot and top is of red gold

The meaning of Prophethood

The meaning of the sun, the moon, zuhra  and Two farqads

The meaning of the sending of blessings upon the Prophet, Allah’s blessings be upon him and his Family

The meaning of the Means

The meaning of Three Sanctities

The meaning of disobedience to parents, fugitivity from masters and the sheep who strayed from the shepherd

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I am the Young Man, son of the Young Man, brother of the Young Man»

The meaning of adolescence and manhood

The meaning of the Father of Sand

The meaning of the Saying of the Commander of the Believers, peace be upon him: «I am Zaid bin Abd-Manaf bin ‘Amer bin Amru bin Mughaira bin Zaid bin Kilab»

The meaning of the Family of Yasin

The meaning of the narration that has been narrated of the Prophet, Allah’s blessings be upon him and his Family: «Do not antagonize the Days, lest they antagonize you»

The chapter of the meaning of the Tree from which Adam and Hawwa’ ate

The chapter of the meaning of the Words received by Adam from his Lord, after which He accepted his repentance

The meaning of the Word of Godfearness

The meaning of the Words with which Ibrahim was tested by his Lord, which he completed

The chapter of the meaning of the Remaining Word in the descendants of Ibrahim, peace be upon him

The meaning of the Infallibility of the Imam

The meaning of the forbidding of the Fire for the spine that (was a cause to have) ejaculated the Prophet, Allah’s blessings be upon him and his Family, the belly (that was caring) that carried him and the home that cared for him

The meaning of the words in which Allah, Exalted and Glorious is He, has gathered all goodness for Adam, peace be upon him

The meaning of the disbelief that does not reach (the extent of) polytheism

The meaning of impurity

The meaning of Iblees

The meaning of the kohl of Iblees, the material he licks and his snuffle

The meaning of the Stoned

The meaning of the Treasure of Speech

The meaning of the Concealed Things

The meaning of the Master of Forgiveness-seeking

The meaning of the saying of al-Sadiq, peace be upon him: «Beware from being benefactors»

The meaning of equivalence and thankfulness

The meaning of the knowledge which ignorance of does not harm, and which knowledge of does not benefit

The meaning of the hypocrite

The meaning of complaint during illness

The meaning of the wind that causes forgetfulness and bestows

The meaning of the saying of al-Sadiq, peace be upon him: «People are two: one who relieves, and another who rests»

The meaning of the secret and what is more hidden

The meaning of the Arabization of the Nabatean, and the Nabateaization of the Arab

The chapter of the meaning of what has been narrated with regards to that a woman has no equal, neither for her good, nor for her bad

The chapter of the meaning of consulting Allah, Exalted and Glorious is He

The chapter of the meaning of aggravation

The chapter of the meaning of the most sincere of names and the best of them

The chapter of the meaning of the unseen and the witnessed

The chapter of the meaning of that which deceives the eyes

The chapter of the meaning of the kantar

The meaning of baheera, sa’iba, waseela and haam

The meaning of the cruel and the villainous

The meaning of the drinking of thirsty cattle

The meaning of the two small, the two big and the two guises

The meaning of generosity of the grace

The meaning of the evil-wisher

The meaning of few

Another meaning of few

The meaning of the report which narrated that ill-omen is in three: in a woman, a riding animal and a home

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Any man who leaves two dinars, they are to burn between his eye»

حدثنا أبي - رضي الله عنه - قال: حدثنا سعد بن عبد الله، عن إبراهيم بن هاشم عن حماد بن عيسى، عن حريز، عن زرارة، ومحمد بن مسلم، وأبي بصير، وبريد العجلي، والفضيل، عن أبي جعفر وأبي عبد الله عليهما السلام، قالا: في صدقة الإبل في كل خمس شاة إلى أن تبلغ خمسة وعشرين، فإذا بلغت ذلك ففيها ابنة مخاض ثم ليس فيها شئ حتى تبلغ خمسة وثلاثين، فإذا بلغت خمسة وثلاثين ففيها ابنه لبون ثم ليس فيها شئ حتى تبلغ خمسة وأربعين فإذا بلغت خمسة وأربعين ففيها حقة طروقة الفحل ثم ليس فيها شئ حتى تبلغ ستين، فإذا بلغت ستين ففيها جذعة، ثم ليس فيها شئ حتى تبلغ خمسة وسبعين، فإذا بلغت خمسة وسبعين ففيها بنتا لبون، ثم ليس فيها شئ حتى تبلغ تسعين فإذا بلغت تسعين ففيها حقتان طروقتا الفحل، ثم ليس فيها شئ أكثر من ذلك حتى تبلغ عشرين ومائة فإذا بلغت عشرين ومائة ففيها حقتان طروقتا الفحل فإذا زادت واحدة على عشرين ومائة ففي كل خمسين حقة وفي كل أربعين ابنه لبون، ثم ترجع الإبل على أسنانها وليس على النيف شئ ولا على الكسور شئ وليس على العوامل شئ، إنما ذلك على السائمة الراعية، قال: قلت: ما في البخت السائمة. قال: مثل ما في الإبل العربية.

1.	We were told by my father, may Allah be pleased with him, that he said: We were told by Sa’d bin Abdullah, from Ibrahim bin Hashim, from Hammad bin Isa, from Huraiz, from Zurara, and Muhammed bin Muslim, and Abu Baseer, and Buraid al-‘Ajali, and Fudail, from Abu Ja’far and Abu Abdillah, peace be upon them both, that they both said with regards to the charity for camels: It is for every five sheep until they reach twenty-five, and if they reach that, for for that is a child at birth. Then, there is nothing in that until they reach thirty-five, and if they reach thirty-five, for that is one that is milked. Then, there is nothing in that until they reach forty-five, and if they reach forty-five, for that is a three-year-old female camel that can be approached by a male. Then, there is nothing in that until they reach sixty, and if they reach sixty, for that is a four-year-old female camel. Then, there is nothing for that until they reach seventy-five, and if they reach seventy-five, for that are two that are milked. Then, there is nothing for that until they reach ninety, and if they reach ninety, for that are two three-year-old female camels that can be approached by a male. Then, there is nothing for that until they reach a hundred and twenty, and if they reach a hundred and twenty, for that are two three-year-old camels that can be approached by a male. Then, if one is added onto a hundred and twenty, for every fifty there is one three-year-old female camel, and for every forty, there is one that is milked. Then, the camels are to be calculated again by their ages. There is nothing for nayyif, nor for kusour, and there is nothing for ‘awamil. That is only for the freely eating that are herded. He said: I said: What is it for freely eating Bactrians [1]? He said: The same as what is with regards to Arabic camels.

Maʿānī al-ʾAkhbār

Book 1, Chapter 369