The chapter because of which we named this book, the Book of the Meanings of the Reports

The chapter of the meaning of a noun

The chapter of the meaning of «Bism-il-Laah-ir-Rahmaan-ir-Raheem»

Another chapter regarding the meaning of «Bism-il-Laah»

The chapter of the meaning of Allah, Glorious and Exalted is He

The chapter of the meaning of the One

The meaning of «al-Samad»

The meaning of the Saying of the Imams, peace be upon them, that Allah, Blessed and Exalted is He, is a Thing

The meaning of «Glorified be Allah»

The meaning of Monotheism and Justice

The meaning of «Allah is Greater»

The chapter of the meaning of the First and the Last

The meaning of terms mentioned in the Book and the Tradition about Monotheism

The meaning of the satisfaction of Allah, Exalted and Glorious is He, and His wrath

The meaning of guidance, aberration, success and abandonment from Allah, Blessed and Exalted is He

The meaning of «There is no force nor strength except by Allah»

The meaning of the separated letters at the beginning of the chapters of the Qur’an

The meaning of evening above the Throne

The meaning of the Throne and the Chair

The meaning of the Tablet and the Pen

The meaning of the scales by which the deeds of the servants are measured

The meaning of the Path

The meaning of the letters of the Adhan and Iqamah

The meaning of the letters of the alphabet

The meaning of the letters of sentences

The meaning of the names of the Prophets and Messengers, peace be upon them, and other than that

The meaning of the names of the Prophet, Allah’s blessings be upon him and his Family, and his Household, peace be upon them

The meaning of the names of Muhammed, Ali, Fatima, Hasan, Hussain and the Imams, peace be upon them

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Whoever I am his Leader, then Ali is his Leader»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him: «You are to me in the same position as Harun to Musa, except that there is no Prophet after me»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, Hasan and Hussain: «You are the ones considered weak after me»

The meaning of terms mentioned about the characteristic of the Prophet, Allah’s blessings be upon him and his Family

The meaning of Two Weighty Things and the Family

The meaning of aal, ahl, ‘itra  and ummah

The meaning of the Clear Imam

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to Ali bin Abi Talib, peace be upon that, that he is the Master of the Arabs

The meaning of the marriage of the Light to the Light

The meaning of the one who wrongs himself, the moderate and the forerunner

The meaning of what is narrated with regards to that Fatima shielded her private organ, to which Allah forbade her offspring from the Fire

The meaning of what is narrated with regards Fatima, peace be upon her, that she is the Mistress of the women of all the worlds

The meaning of the Trusts which Allah, Exalted and Glorious is He, had ordered His servants to deliver to their people

The meaning of the Trusts that were presented upon the Heavens, the earth and the mountains, but which they refused to carry and feared, and which the human being carried

The meaning of the Abandoned Well and the Lofty Palace

The meaning of Tuba

The meaning of the hiding of Allah, Exalted and Glorious is He, to four within four

The meaning of the column whom the Messenger of Allah, Allah’s blessings be upon him and his Family, saw during the Night of the Ascension, whose origin is of silver, center is of ruby and peridot and top is of red gold

The meaning of Prophethood

The meaning of the sun, the moon, zuhra  and Two farqads

The meaning of the sending of blessings upon the Prophet, Allah’s blessings be upon him and his Family

The meaning of the Means

The meaning of Three Sanctities

The meaning of disobedience to parents, fugitivity from masters and the sheep who strayed from the shepherd

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I am the Young Man, son of the Young Man, brother of the Young Man»

The meaning of adolescence and manhood

The meaning of the Father of Sand

The meaning of the Saying of the Commander of the Believers, peace be upon him: «I am Zaid bin Abd-Manaf bin ‘Amer bin Amru bin Mughaira bin Zaid bin Kilab»

The meaning of the Family of Yasin

The meaning of the narration that has been narrated of the Prophet, Allah’s blessings be upon him and his Family: «Do not antagonize the Days, lest they antagonize you»

The chapter of the meaning of the Tree from which Adam and Hawwa’ ate

The chapter of the meaning of the Words received by Adam from his Lord, after which He accepted his repentance

The meaning of the Word of Godfearness

The meaning of the Words with which Ibrahim was tested by his Lord, which he completed

The chapter of the meaning of the Remaining Word in the descendants of Ibrahim, peace be upon him

The meaning of the Infallibility of the Imam

The meaning of the forbidding of the Fire for the spine that (was a cause to have) ejaculated the Prophet, Allah’s blessings be upon him and his Family, the belly (that was caring) that carried him and the home that cared for him

The meaning of the words in which Allah, Exalted and Glorious is He, has gathered all goodness for Adam, peace be upon him

The meaning of the disbelief that does not reach (the extent of) polytheism

The meaning of impurity

The meaning of Iblees

The meaning of the kohl of Iblees, the material he licks and his snuffle

The meaning of the Stoned

The meaning of the Treasure of Speech

The meaning of the Concealed Things

The meaning of the Master of Forgiveness-seeking

The meaning of the saying of al-Sadiq, peace be upon him: «Beware from being benefactors»

The meaning of equivalence and thankfulness

The meaning of the knowledge which ignorance of does not harm, and which knowledge of does not benefit

The meaning of the hypocrite

The meaning of complaint during illness

The meaning of the wind that causes forgetfulness and bestows

The meaning of the saying of al-Sadiq, peace be upon him: «People are two: one who relieves, and another who rests»

The meaning of the secret and what is more hidden

The meaning of the Arabization of the Nabatean, and the Nabateaization of the Arab

The chapter of the meaning of what has been narrated with regards to that a woman has no equal, neither for her good, nor for her bad

The chapter of the meaning of consulting Allah, Exalted and Glorious is He

The chapter of the meaning of aggravation

The chapter of the meaning of the most sincere of names and the best of them

The chapter of the meaning of the unseen and the witnessed

The chapter of the meaning of that which deceives the eyes

The chapter of the meaning of the kantar

The meaning of baheera, sa’iba, waseela and haam

The meaning of the cruel and the villainous

The meaning of the drinking of thirsty cattle

The meaning of the two small, the two big and the two guises

The meaning of generosity of the grace

The meaning of the evil-wisher

The meaning of few

Another meaning of few

The meaning of the report which narrated that ill-omen is in three: in a woman, a riding animal and a home

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Any man who leaves two dinars, they are to burn between his eye»

حدثنا أحمد بن محمد بن عبد الرحمن المروزي المقري، قال: حدثنا أبو عمرو محمد بن جعفر المقري الجرجاني، قال حدثنا أبو بكر محمد بن الحسن الموصلي ببغداد، قال: حدثنا محمد بن عاصم الطريفي قال: حدثنا أبو زيد عباس بن يزيد بن الحسين الكحال، عن أبيه قال: حدثني موسى بن جعفر، عن أبيه الصادق، عن أبيه، عن جده عن أبيه، عن علي بن أبي طالب عليهم السلام قال: قال رسول الله صلى الله عليه وآله: إن الله تبارك وتعالى خلق العقل من نور مخزون مكنون في سابق علمه الذي لم يطلع عليه نبي مرسل ولا ملك مقرب فجعل العلم نفسه والفهم روحه والزهد رأسه والحياء عينيه والحكمة لسانه والرأفة فمه والرحمة قلبه، ثم حشاه وقواه بعشرة أشياء: باليقين، والايمان، والصدق والسكينة، والاخلاص، والرفق، والعطية، والقنوع، والتسليم، والشكر، ثم قال له: أدبر فأدبر ثم قال له: أقبل فأقبل ثم قال له: تكلم فقال: الحمد لله الذي ليس له ند ولا شبه ولا شبيه ولا كفو ولا عديل ولا مثل ولا مثال، الذي كل شئ لعظمته خاضع ذليل. فقال الرب تبارك وتعالى: وعزتي وجلالي ما خلقت خلقا أحسن منك ولا أطوع لي منك ولا أرفع منك ولا أشرف منك ولا أعز منك بك أوحد وبك أعبد وبك ادعى وبك ارتجى وبك ابتغى وبك أخاف وبك احذر وبك الثواب وبك العقاب. فخر العقل عند ذلك ساجدا وكان في سجوده ألف عام، فقال الرب تبارك وتعالى بعد ذلك: ارفع رأسك وسل تعط واشفع تشفع، فرفع العقل رأسه فقال: إلهي أسألك أن تشفعني فيمن خلقتني فيه. فقال الله عز وجل جلاله لملائكته: أشهدكم أني قد شفعته فيمن خلقته فيه.

1.	We were told by Ahmad bin Muhammed bin Abdul-Rahman al-Maruzi al-Maqarri, that he said: We were told by Abu Amru, Muhammed bin Ja’far al-Maqarri al-Jarjani, that he said: We were told by Abu Bakr, Muhammed bin Hasan al-Mosuli, in Baghdad, that he said: We were told by Muhammed bin ‘Asem al-Turayfi, that he said: We were told by Abu Zaid, Abbas bin Yazid bin Hussain, the oculist, from his father, that he said: I was told by Musa bin Ja’far, from his father, al-Sadiq, from his father, from his grandfather, from his father, from Ali bin Abi Talib, peace be upon them, that he said: The Messenger of Allah, Allah’s blessings be upon him and his Family, said: Indeed, Allah, Blessed and Exalted is He, created the intellect from a stored and concealed Light during His knowledge that has preceded, which has not been observed by any sent Prophet, nor Angel that is brought near. Then, He made Knowledge its inner self, Understanding its spirit, Abstinence its head, Modesty its eyes, Wisdom its tongue, Compassion its mouth and Mercy its heart. Then, He filled it amd strengthened it with ten things: certainty, faith, truthfulness, tranquility, sincerity, friendliness, giving, contentment, submission and thankfulness. He then said to it: «Return» and it returned, and then He said to it: «Come forward» and it came forward. He then said to it: «Speak» and it said: «Praise be to Allah who has no opponent, nor similar, nor resembling, nor equivalent, nor an alike, nor equal, nor an example (like Himself), whom everything is, to His Greatness, is subservient and submissive. Then the Lord, Blessed and Exalted is He, said: «By My Might and My Glory, I have not created a creation that is better than you, nor more complying than you, nor loftier than you, nor more dignified than you, nor more honored than you. Through you I shall be declared as One, and through you I shall be worshipped, and through you I shall be prayed to, and through you I shall be sought, and through you I shall be wished for, and through you I shall be feared, and through you I shall be warned from, and through you shall reward be, and through you shall punishment be. The intellect therein fell in prostration, and it remained in its prostration for a thousand years. Then the Lord, Blessed and Exalted is He, said after that: «Raise your head, and ask, and you will be given, and give salvation, and salvation shall be given through you.» Then the intellect raised its head and said: «My God, I ask you to make me give salvation for the one in whom You created me.» Then Allah, Glorified be His Glory, said to His Angels: «I am testifying you that I have, certainly, made it give salvation to the one in whom I create it.»

Maʿānī al-ʾAkhbār

Book 1, Chapter 347