Introduction

Reward for saying: There is no God except Allah (Laa ilaaha illallaah)

Reward of reciting Laa ilaaha illallaah a hundred times

Reward of reciting Laa ilaaha illallaah Wah’dahu Wah’dahu Wah’dahu

Reward of reciting Laa ilaaha illallaah with sincerity

Reward of reciting Laa ilaaha illallaah loudly

Reciting Laa ilaaha illallaah along with its conditions

Reward of bearing witness that there is no God except Allah

Reward of reciting Laa ilaaha illallaah al-malik…a hundred times

Reward of reciting Laa ilaaha illallaah without surprise

Reward of reciting Ash-hadu al Laa ilaaha illallaah

Reward of reciting Laa ilaaha illallaah thirty times a day

Reward of reciting Tasbeehaat-e-Arba often

Reward of reciting Laa ilaaha illallaahu h’aqqan h’aqqan

Reward of ending a supplication with Maashaa allaah…

Reward of reciting Alh’amdulillaahi a’laa…seven times a day

Reward of bearing witness to the Oneness of Almighty God and prophethood of the Holy Prophet (s.a.w.s.)

Reward of reciting Takbeer, Tasbeeh, Tahmeed and Tahleel a hundred times

Reward of Tasbeehaat-e-Arbaa

Reward of saying Sub-h’aanallah

Reward of reciting Tasbeeh without surprise

Reward of reciting Sub-h’aanallaah a hundred times

Reward of saying Al-h’amdulillaahi kamaa huwa ahluh

Reward of saying Alhamdulillaahi rabbila’alameen four times

Reward of glorifying Allah

Reward of glorifying Divinity

Reward of a wise person

Reward of ten virtues

Reward of acknowledging the Lordship of Allah, Prophethood of Muhammad (s.a.w.s.), Imamate of Ali (a.s.) and fulfilling religious obligations

Reward of reciting Bismillaah before entering toilet

Reward of uttering a Name of Allah while performing ablution

Reward of performing ablution like Amirul Momineen (a.s.)

Reward when the parts of body concerned with ablution are wiped and when they are not

Reward of ablution of Maghrib and Morning Prayers

Reward of keeping eyes open during ablution

Reward of repeating ablution

Reward of doing Miswak

Swallowing ones spit for the respect of mosque

Reward of performing ablution before going to bed

Reward of rinsing one’s mouth and nose often

Reward of wrapping a cloth while going to bathroom

Reward of avoiding the sight of private parts of a believer

Reward of washing one’s head with Marshmallow (Khatmi)

Reward of washing head with Jujube (Beri) leaves

Reward of dyeing one’s hair

Reward of applying Noorah

Reward of combing one’s hair

Reward of combing one’s beard seventy times

Reward of applying Antimony (Surma)

Reward of cutting one’s hair

Reward of trimming one’s nails and moustache

Reward of wearing white shoes

Reward of wearing yellow shoes

Reward of wearing shoes

Reward of reciting Surah Qadr while cutting a cloth for new dress

Reward of praising Allah much while looking in the mirror

Reward of reciting the following supplication upon seeing a Jew, Christian or a Magian

Reward of complete ablution, Umrah, payment of Zakat…

Reward of reciting Raz”eetubillaahi rabbanw…

Reward of supplicating day and night

Reward of going to a mosque

Reward of visiting mosque often

Reward of going to a mosque on foot

Reward of Quranic conversation and making mosque one’s home

Reward of going to mosque after performing ablution

Reward of offering five times’ prayers on prime time

Reward of Nafila prayers

Reward of lighting a lamp in the mosque

Reward of retaining spit in the mouth during Salaat

Reward of offering prayer in Masjidul Haraam

Reward of offering Prayer in Masjidun Nabawi

Reward of offering Prayer between Masjidul Haraam and Masjidun Nabawi

Reward of offering Prayer in Masjid-e-Kufa

Reward of offering Salaat in Baitul Muqaddas, Masjid-e-Azam, Masjid-e-Qabeelah and Masjid-e-Sooq

Reward of sweeping the mosque floor

Reward of Calling out the Azaan

Reward of saying Azaan for seven years

Reward of reciting Azaan in a Muslim city for a year

Reward of repeating Azaan

Reward of reciting Azaan for ten years seeking reward from Allah

Reward of Muezzin between Azaan and Iqamah

Reward of offering Salaat along with Azaan and Iqamah

Reward of reciting Surah Ikhlaas, Surah Qadr and Ayatal Kursi in every rakat of a recommended Salaat

Excellence and reward of Qunoot

Reward of a complete Ruku

Reward of a Sajdah

Reward of keeping the palms on the ground during Sajdah

Reward of prolonging a Sajdah

Reward of reciting Durood in the state of Ruku, Sajdah and Qiyam

Reward of Sajdah-e-Shukr

Reward of Salaat

Reward of offering Morning Salaat in its prime time

Excellence of prime time over the last moments

Reward of offering obligatory prayers during prime time

Reward of Qasr prayers while travel

Reward of offering Friday prayers during travel

Reward of offering Salaat in congregation

Reward of rising up for Salaat

Reward of reciting Durood on Muhammad (s.a.w.s.) and his progeny on Friday after Asr prayers

Reward of reciting Surah Hamd, Surah Tauheed and Muawwazatain seven times, Ayatal Kursi, Ayat-e-Sakhr and the last verse of Surah Baraat

 مَا حَدَّثَنِی بِهِ مُحَمَّدُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا الْحُسَیْنُ بْنُ الْحَسَنِ بْنِ أَبَانٍ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنِ ابْنِ أَبِی عُمَیْرٍ عَنِ ابْنِ أُذَیْنَهَ عَنْ زُرَارَهَ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَنْ لَمْ یُصَلِّ مَعَ الْإِمَامِ فِی جَمَاعَهٍ یَوْمَ الْعِیدِ فَلَا صَلَاهَ لَهُ وَ لَا قَضَاءَ عَلَیْهِ.

1.  Imam Muhammad Baqir (a.s.) says, “For one who does not offer Salaat-e-Eid in congregation there is no Salaat or its Qaza obligatory for him.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ عُثْمَانَ بْنِ عِیسَی عَنْ سَمَاعَهَ بْنِ مِهْرَانَ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: لَا صَلَاهَ فِی الْعِیدَیْنِ إِلَّا مَعَ إِمَامٍ فَإِنْ صَلَّیْتَ وَحْدَکَ فَلَا بَأْسَ.

2. And from the previous chain from al-Hussain b. Sa’eed from Uthman b. Isa from Sama’a b. Mihran from Abi Abdillah (a.s.) who said: “Salaat of Eid-ul-Fitr and Eid- e-Qurbaan can be offered only in congregation. However if one wishes to offer it alone there is no harm in it.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ فَضَالَهَ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مَعْمَرِ بْنِ یَحْیَی وَ زُرَارَهَ قَالَ قَالَ أَبُو جَعْفَرٍ ع لَا صَلَاهَ یَوْمَ الْفِطْرِ وَ الْأَضْحَی إِلَّا مَعَ إِمَامٍ.

3.  Imam Muhammad Baqir (a.s.) says, “Salaat of Eid-ul-Fitr and Eid-e-Qurbaan can be offered only in congregation.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ الْحَلَبِیِّ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ صَلَاهِ الْعِیدَیْنِ هَلْ قَبْلَهُمَا صَلَاهٌ أَوْ بَعْدَهُمَا قَالَ لَیْسَ قَبْلَهُمَا وَ لَا بَعْدَهُمَا شَیْ ءٌ.

4. And from the previous chain from al-Hussain b. Sa’eed from Muhammad b. Sinan from Abdillah b. Sinan al-Halabi from Abi Abdillah (a.s.) who said: The narrator asked Imam Ja’far Sadiq (a.s.), “Is there any Salaat before or after the Salaat of Eid-ul-Fitr and Eid-e- Qurban?” Imam (a.s.) replied, “No, neither before nor after.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ حَمَّادِ بْنِ عِیسَی عَنْ حَرِیزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاهِ فِی الْفِطْرِ وَ الْأَضْحَی قَالَ لَیْسَ فِیهِمَا أَذَانٌ وَ لَا إِقَامَهٌ وَ لَیْسَ بَعْدَ الرَّکْعَتَیْنِ وَ لَا قَبْلَهُمَا صَلَاهٌ.

5. And from the previous chain from al-Hussain b. Sa’eed from Hamad b. Isa from Hareez from Muhammad b. Muslim who said: The narrator asked Imam Ja’far Sadiq (a.s.) regarding Salaat of Eid-ul-Fitr and Eid-e-Qurban. Imam (a.s.) replied, “There is no Azaan or Iqamah for them and there is no Salaat before and after these two rakats.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ فَضَالَهَ عَنِ ابْنِ سِنَانٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: صَلَاهُ الْعِیدَیْنِ رَکْعَتَانِ لَیْسَ قَبْلَهُمَا وَ لَا بَعْدَهُمَا شَیْ ءٌ.

6. And from the previous chain from al-Hussain b. Sa’eed from Fadhalah from Ibn Sinan from Abi Abdillah (a.s.) who said: “Salaat of Eid-ul-fitr and Eid- e-Qurban consists of two rakats and there is no Salaat before and after it.”

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ فَضَالَهَ عَنِ ابْنِ سِنَانٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: صَلَاهُ الْعِیدَیْنِ رَکْعَتَانِ لَیْسَ قَبْلَهُمَا وَ لَا بَعْدَهُمَا شَیْ ءٌ. وَ بِهَذَا الْإِسْنَادِ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ فَضَالَهَ عَنِ ابْنِ أَبِی عُمَیْرٍ عَنِ ابْنِ أُذَیْنَهَ عَنْ زُرَارَهَ قَالَ قَالَ أَبُو جَعْفَرٍ ع لَیْسَ یَوْمَ الْفِطْرِ وَ لَا یَوْمَ الْأَضْحَی أَذَانٌ وَ لَا إِقَامَهٌ أَذَانُهُمَا طُلُوعُ الشَّمْسِ إِذَا طَلَعَتْ خَرَجُوا وَ لَیْسَ قَبْلَهُمَا وَ لَا بَعْدَهُمَا صَلَاهٌ وَ مَنْ لَمْ یُصَلِّ مَعَ إِمَامٍ فِی جَمَاعَهٍ فَلَا صَلَاهَ لَهُ وَ لَا قَضَاءَ عَلَیْهِ.

7. And from the previous chain from al-Hussain b. Sa’eed from Fadhalah from Ibn Sinan from Abi Abdillah (a.s.) who said: “There is no Azaan or Iqamah for Salaat of Eid-ul-Fitr and Eid-e-Qurban. Sunrise is their Azaan. As soon as sun rises, people should come out of their houses for Salaat. There is no Salaat before these two prayers. For one who does not pray these prayers in congregation no prayer is obligatory on him nor he has to offer their Qaza.”

Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

Book 2, Chapter 138