Al-Kāfi

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَيُّوبَ بْنِ الْحُرِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ فَوَقاهُ الله سَيِّئاتِ ما مَكَرُوا فَقَالَ أَمَا لَقَدْ بَسَطُوا عَلَيْهِ وَقَتَلُوهُ وَلَكِنْ أَ تَدْرُونَ مَا وَقَاهُ وَقَاهُ أَنْ يَفْتِنُوهُ فِي دِينِهِ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Ayyub ibn al-Hurr from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘Allah protected him against their evil plans. . . .,’ (40:45) the Imam said, ‘In fact, they perpetrated and murdered him but do you know what was protected? He (Allah) protected him against confusion in his religion.’”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ أَبِي جَمِيلَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) كَانَ فِي وَصِيَّةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) لأصْحَابِهِ اعْلَمُوا أَنَّ الْقُرْآنَ هُدَى اللَّيْلِ وَالنَّهَارِ وَنُورُ اللَّيْلِ الْمُظْلِمِ عَلَى مَا كَانَ مِنْ جَهْدٍ وَفَاقَةٍ فَإِذَا حَضَرَتْ بَلِيَّةٌ فَاجْعَلُوا أَمْوَالَكُمْ دُونَ أَنْفُسِكُمْ وَإِذَا نَزَلَتْ نَازِلَةٌ فَاجْعَلُوا أَنْفُسَكُمْ دُونَ دِينِكُمْ وَاعْلَمُوا أَنَّ الْهَالِكَ مَنْ هَلَكَ دِينُهُ وَالْحَرِيبَ مَنْ حُرِبَ دِينُهُ أَلا وَإِنَّهُ لا فَقْرَ بَعْدَ الْجَنَّةِ أَلا وَإِنَّهُ لا غِنَى بَعْدَ النَّارِ لا يُفَكُّ أَسِيرُهَا وَلا يَبْرَأُ ضَرِيرُهَا.

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from abu Jamilah who has said the following: “Abu ‘Abdillah (a.s.) has said, ‘It was in the will of Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) to his companions, “You must know that this Quran is guidance day and night and it is the light in the dark night that is due to hardships and destitution. When misfortune befalls, protect yourselves with your properties. When a misfortune (to religion) befalls, protect your religion with yourselves. You must know that the destroyed, in reality, is the one whose religion is destroyed and looted, in reality, is one whose religion is looted. It is certain that there is no poverty in paradise. It is also certain that there is no prosperity in hellfire, wherein its captives are never freed and there is no cure for its blind.’”

3ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ سَلامَةُ الدِّينِ وَصِحَّةُ الْبَدَنِ خَيْرٌ مِنَ الْمَالِ وَالْمَالُ زِينَةٌ مِنْ زِينَةِ الدُّنْيَا حَسَنَةٌ. مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَن�� الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) مِثْلَهُ.

3. Ali has narrated from his father from Hammad ibn ‘Isa from Rib’i ibn ‘Abd Allah from Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “Soundness of religion and good health is better than property. Property is a beauty of the worldly beauties and it is a good thing.” Muhammad ibn Isma’il has narrated from Fadl ibn Shadhan from Hammad from Rib’i from al-Fudayl from abu Ja’far (a.s.) a similar Hadith.

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ بَعْضِ أَصْحَابِهِ قَالَ كَانَ رَجُلٌ يَدْخُلُ عَلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) مِنْ أَصْحَابِهِ فَغَبَرَ زَمَاناً لا يَحُجُّ فَدَخَلَ عَلَيْهِ بَعْضُ مَعَارِفِهِ فَقَالَ لَهُ فُلانٌ مَا فَعَلَ قَالَ فَجَعَلَ يُضَجِّعُ الْكَلامَ يَظُنُّ أَنَّهُ إِنَّمَا يَعْنِي الْمَيْسَرَةَ وَالدُّنْيَا فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) كَيْفَ دِينُهُ فَقَالَ كَمَا تُحِبُّ فَقَالَ هُوَ وَالله الْغِنَى.

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal from Yunus ibn Ya’qub from certain individuals of his people who has said the following: “A man, of the companions of Abu ‘Abdillah (a.s.) would very often attend the gathering with the Imam. He remained absent for a certain time and did not attend Hajj also. Once a certain individual of his people who knew him came in and the Imam asked, ‘How so and so is doing?’ The narrator has said that the man then began to speak of him in very short expressions thinking that he meant thereby wealth and the world. Abu ‘Abd Allah (a.s.) then asked, ‘How is his religion?’ He said, ‘It is just as you love.’ The Imam said, ‘That, by Allah, is wealth.’”