The Clay from Which the Believers and Unbelievers Are Made

The Clay from Which the Believers and Unbelievers Are Made (additional)

The Clay from which the Believers and Unbelievers are made (additional)

The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the Lord

How They Answered While They Were as Small Particles

Creation of the Creatures with Belief in Oneness of Allah in Their Nature

Believers as Offspring of Unbelievers

When Allah, the Majestic, the Glorious, Wills to Create a Believer

The Coloring (referred to in the Holy Quran) Is Islam

Serenity Is Belief

Purely Sincere

On the Shari’ a (System of Laws)

The Fundamentals of Islam

Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

Another Chapter on the Same Issue That Islam Is Before Belief

No name

Belief Spreads In all Parts of the Body

Advancement in Belief

Degrees of Belief

Degrees of Belief (Additional)

Description of Islam

Qualities of a Believer

Description of Belief

Superiority of Belief over Islam and Certainty over Belief

The Essence of Belief and Certainty

Contemplation (Thinking)

The Noble Qualities (of Man)

Excellence of Certainty

To Agree With the Decision (of Allah)

Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

Fear and Hope

Hopefulness Toward Allah, the Most Majestic, the Most Holy

To Profess One ’s Shortcomings

Obedience and Piety

Restraint from Worldly Matters (Sins)

Chastity

Abstaining From Unlawful Matters

Fulfilling Obligations

Balanced and Continuous Good Deeds

The Worship

The Intention

Part of Previous Chapter

Moderation in Worship

One Who Has Learned to Receive Rewards from His Lord for a Certain Deed

Patience

Gratitude and Thankfulness

Excellence in Moral Behaviors

Delightful Appearance

Truthfulness and Trust

Bashfulness

Forgiveness

Suppressing one ’s Anger

Forbearance

Silence and Controlling the Tongue

Gentleness in Dealings

Friendliness

Humbleness

Love for the Sake of Allah and Hate for the Sake of Allah

Condemnation of Worldly Matters and Abstaining Thereby

Additional Ahadith on the Above Subject

Contentment

Adequacy

Promptness in Good Deeds

Fairness and Justice

Independence from People

Good Relation with Relatives

Kindness to Parents

Concern for the Affairs of the Muslims, Giving Them Good Advice and to Benefit Them

High Regards for the Elderly

The Believer’s Mutual Brotherhood

The Rights of One Who Accepts the Belief and Then Severs Away

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

The Rights of a Believer on his Brother (in belief) and his duty to observe Such Rights

Compassion and Leniency

Visiting Brothers (in belief)

Greeting with Handshake

Holding in One ’s Arm

Kissing

Speak of and Remember the Brothers (in belief)

To Please the Believers

Assisting a Believer in his Needs

Endeavor to help a Believer

Relief for the Suffering of a Believer

Providing Food for a Believer

Providing Clothes for a Believer

To Show Kindness to and Honor a Believer

In the Sen’ice of Believing People

Giving Good Advice to the Believers

Improving Good Relations Among People

To Revive the Believer

Inviting one ’s Own People to Belief

Not to Invite People to Belief

Allah Grants Religion only to Whomever He Loves

Sound Religion

Al-Taqiyyah, Guarding and Cautiousness

Silence and Restraint against Publicity

A Believer’s Signs and Qualities

The Rarity of Believers

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي النُّعْمَانِ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) يَا أَبَا النُّعْمَانِ لا تَكْذِبْ عَلَيْنَا كَذِبَةً فَتُسْلَبَ الْحَنِيفِيَّةَ وَلا تَطْلُبَنَّ أَنْ تَكُونَ رَأْساً فَتَكُونَ ذَنَباً وَلا تَسْتَأْكِلِ النَّاسَ بِنَا فَتَفْتَقِرَ فَإِنَّكَ مَوْقُوفٌ لا مَحَالَةَ وَمَسْئُولٌ فَإِنْ صَدَقْتَ صَدَّقْنَاكَ وَإِنْ كَذَبْتَ كَذَّبْنَاكَ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Ishaq ibn ‘Ammar from abu al-Nu’man who has said the following: “Once abu Ja’far (a.s.) said to me, ‘O abu al-Nu’man, do not forge lies against us; it removes (your) true belief. Do not seek to be the head to become a sin and do not use people as means of your earning through us; it will make you poor. You will be held accountable and will be stopped for interrogations. If you speak the truth we will certify you and, if you lie, we will reject you.’” 

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَمَّنْ حَدَّثَهُ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (صَلَّى اللهُ عَلَيْهِ وآلِه) يَقُولُ لِوُلْدِهِ اتَّقُوا الْكَذِبَ الصَّغِيرَ مِنْهُ وَالْكَبِيرَ فِي كُلِّ جِدٍّ وَهَزْلٍ فَإِنَّ الرَّجُلَ إِذَا كَذَبَ فِي الصَّغِيرِ اجْتَرَى عَلَى الْكَبِيرِ أَ مَا عَلِمْتُمْ أَنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) قَالَ مَا يَزَالُ الْعَبْدُ يَصْدُقُ حَتَّى يَكْتُبَهُ الله صِدِّيقاً وَمَا يَزَالُ الْعَبْدُ يَكْذِبُ حَتَّى يَكْتُبَهُ الله كَذَّاباً.

2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘ Amirah from those whom has mentioned (in his book) from abu Ja’far (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) would say to his children, ‘Be on your guard against lies, the small lies and the bigger lies in all the serious and trivial matters. If a man lies in a small matter, he grows bold to lie in a bigger one. Have you not noted that the Messenger of Allah has said, ‘As long as a servant (of Allah) speaks the truth Allah writes him down as the truthful one and, if one continues speaking lies Allah writes him down as a liar? 

3ـ عَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ جَعَلَ لِلشَّرِّ أَقْفَالاً وَجَعَلَ مَفَاتِيحَ تِلْكَ الأقْفَالِ الشَّرَابَ وَالْكَذِبُ شَرٌّ مِنَ الشَّرَابِ.

3. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from ibn Muskan from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has created certain locks for evil. He has made wine the key to those locks. Lying is more evil than wine.” 

4ـ عَنْهُ عَنْ أَبِيهِ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الْكَذِبَ هُوَ خَرَابُ الإيمَانِ.

4. It is narrated from him (narrator of the Hadith above) from his father from those whom has mentioned (in his book) from Muhammad ibn ‘Abd al-Rahman from abu Layla’ from his father from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Lying is the destruction ofbelief.”’ 

5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَعَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْكَذِبُ عَلَى الله وَعَلَى رَسُولِهِ (صَلَّى اللهُ عَلَيْهِ وآلِه) مِنَ الْكَبَائِرِ.

5. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad and Ali ibn Muhammad from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘A’id from abu Khadijah from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Forgery against Allah and the Messenger of Allah is of the major sins.”’ 

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ الأحْمَرِ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ أَوَّلَ مَنْ يُكَذِّبُ الْكَذَّابَ الله عَزَّ وَجَلَّ ثُمَّ الْمَلَكَانِ اللَّذَانِ مَعَهُ ثُمَّ هُوَ يَعْلَمُ أَنَّهُ كَاذِبٌ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban al-Ahmar from Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The first one to rebuff the liar is Allah, the Most Majestic, the Most Holy, then the two angels who are with him, then he is the one who knows he is a liar.’” 

7ـ عَلِيُّ بْنُ الْحَكَمِ عَنْ أَبَانٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّ الْكَذَّابَ يَهْلِكُ بِالْبَيِّنَاتِ وَيَهْلِكُ أَتْبَاعُهُ بِالشُّبُهَاتِ.

7. Ali ibn al-Hakam has narrated (from Aban) from ‘Umar ibn Yazid who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A liar is destroyed by means of clear evidence (his false claims) and his followers are destroyed on ambiguous evidence (accepting a leader whose qualification is doubtful).”’ 

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّ آيَةَ الْكَذَّابِ بِأَنْ يُخْبِرَكَ خَبَرَ السَّمَاءِ وَالأرْضِ وَالْمَشْرِقِ وَالْمَغْرِبِ فَإِذَا سَأَلْتَهُ عَنْ حَرَامِ الله وَحَلالِهِ لَمْ يَكُنْ عِنْدَهُ شَيْ‏ءٌ.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu Najran from Mu’awiyah ibn Wahab who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Of the signs of lies in a liar is his telling you news of heaven, earth. East and West, but when you ask him about what Allah has made unlawful and what He has made lawful, you will find nothing with him (devoid of the knowledge of Shari’a).”’ 

9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّ الْكَذِبَةَ لَتُفَطِّرُ الصَّائِمَ قُلْتُ وَأَيُّنَا لا يَكُونُ ذَلِكَ مِنْهُ قَالَ لَيْسَ حَيْثُ ذَهَبْتَ إِنَّمَا ذَلِكَ الْكَذِبُ عَلَى الله وَعَلَى رَسُولِهِ وَعَلَى الأئِمَّةِ (صَلَّى اللهُ عَلَيْهِ وآلِه).

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘It is certain that a lie destroys fasting (invalidates it).’ I then said, ‘Who is he among us who is not such a person?’ The Imam said, ‘It is not as you think it is. It is forging lies against Allah, the Messenger of Allah and ‘A’immah, recipients of divine supreme covenant.’” 

10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ إِلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ ذُكِرَ الْحَائِكُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَنَّهُ مَلْعُونٌ فَقَالَ إِنَّمَا ذَاكَ الَّذِي يَحُوكُ الْكَذِبَ عَلَى الله وَعَلَى رَسُولِهِ (صَلَّى اللهُ عَلَيْهِ وآلِه).

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from certain individuals of his people in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “It was mentioned before Abu ‘Abdillah (a.s.) that the weaver (knitting) is condemned. The Imam said, ‘It is the one who weaves and fabricates lies against Allah and the Messenger of Allah.”’ 

11ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ عَنِ الأصْبَغِ بْنِ نُبَاتَةَ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) لا يَجِدُ عَبْدٌ طَعْمَ الإيمَانِ حَتَّى يَتْرُكَ الْكَذِبَ هَزْلَهُ وَجِدَّهُ.

11. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from al-Qasim ibn ‘Urwah from ‘Abd al-Hamid al-Ta’I from al-Asbagh ibn Nubatah who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘A servant (of Allah) does not sense the taste of belief until he stays away from lies, serious ones as well as trivial ones.’” 

12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) الْكَذَّابُ هُوَ الَّذِي يَكْذِبُ فِي الشَّيْ‏ءِ قَالَ لا مَا مِنْ أَحَدٍ إِلا يَكُونُ ذَلِكَ مِنْهُ وَلَكِنَّ الْمَطْبُوعَ عَلَى الْكَذِبِ.

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘Is a liar one who lies about something?’ The Imam said, ‘No, there is no one who does not do so. It is those in whom lying becomes a thing of second nature.’” 

13ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنِ الْحَسَنِ بْنِ ظَرِيفٍ عَنْ أَبِيهِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ عِيسَى ابْنُ مَرْيَمَ (عَلَيهِما السَّلام) مَنْ كَثُرَ كَذِبُهُ ذَهَبَ بَهَاؤُهُ.

13. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al- Hassan ibn Tarif from his father from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Jesus, son of Mary has said, “One who lies, often his grace goes away.’” 

14ـ عَنْهُ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ سَالِمٍ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) يَنْبَغِي لِلرَّجُلِ الْمُسْلِمِ أَنْ يَجْتَنِبَ مُوَاخَاةَ الْكَذَّابِ فَإِنَّهُ يَكْذِبُ حَتَّى يَجِي‏ءَ بِالصِّدْقِ فَلا يُصَدَّقُ.

14. It is narrated from him (narrator of the Hadith above) from ‘Amr ibn ‘Uthman from Muhammad ibn Salim in a marfu’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “It is very proper for a Muslim man to avoid friendship and brotherhood with a liar; he lies and, even if he comes with truth, he is not believed and trusted.” 

15ـ عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الأشْعَرِيِّ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّ مِمَّا أَعَانَ الله بِهِ عَلَى الْكَذَّابِينَ النِّسْيَانَ.

15. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Ibrahim ibn Muhammad al-Ash’ari from ‘Ubayd ibn Zurara who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The assistance that Allah finds (for His cause) against the liars is in (their) forgetfulness.’” 

16ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْكَلامُ ثَلاثَةٌ صِدْقٌ وَكَذِبٌ وَإِصْلاحٌ بَيْنَ النَّاسِ قَالَ قِيلَ لَهُ جُعِلْتُ فِدَاكَ مَا الإصْلاحُ بَيْنَ النَّاسِ قَالَ تَسْمَعُ مِنَ الرَّجُلِ كَلاماً يَبْلُغُهُ فَتَخْبُثُ نَفْسُهُ فَتَلْقَاهُ فَتَقُولُ سَمِعْتُ مِنْ فُلانٍ قَالَ فِيكَ مِنَ الْخَيْرِ كَذَا وَكَذَا خِلافَ مَا سَمِعْتَ مِنْهُ.

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Yahya al-Wasiti from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “Statements are of three kinds: true, false and to establish truce among people.’ The narrator has said that it was asked of him, ‘May Allah keep my soul in service for your cause, what is establishing truce among people?’ The Imam said, ‘It is when you hear something about a man that, if he himself may hear it, his soul turns filthy (with anger) but when you meet him you say, ‘I heard so and so saying very good things about you, which is opposite of what you have actually heard about him.’” 

17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَسَنِ الصَّيْقَلِ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنَّا قَدْ رُوِّينَا عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) فِي قَوْلِ يُوسُفَ (عَلَيهِ السَّلام) أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسارِقُونَ فَقَالَ وَالله مَا سَرَقُوا وَمَا كَذَبَ وَقَالَ إِبْرَاهِيمُ (عَلَيهِ السَّلام) بَلْ فَعَلَهُ كَبِيرُهُمْ هذا فَسْئَلُوهُمْ إِنْ كانُوا يَنْطِقُونَ فَقَالَ وَالله مَا فَعَلُوا وَمَا كَذَبَ قَالَ فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مَا عِنْدَكُمْ فِيهَا يَا صَيْقَلُ قَالَ فَقُلْتُ مَا عِنْدَنَا فِيهَا إِلا التَّسْلِيمُ قَالَ فَقَالَ إِنَّ الله أَحَبَّ اثْنَيْنِ وَأَبْغَضَ اثْنَيْنِ أَحَبَّ الْخَطَرَ فِيمَا بَيْنَ الصَّفَّيْنِ وَأَحَبَّ الْكَذِبَ فِي الإصْلاحِ وَأَبْغَضَ الْخَطَرَ فِي الطُّرُقَاتِ وَأَبْغَضَ الْكَذِبَ فِي غَيْرِ الإصْلاحِ إِنَّ إِبْرَاهِيمَ (عَلَيهِ السَّلام) إِنَّمَا قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هذا إِرَادَةَ الإصْلاحِ وَدَلالَةً عَلَى أَنَّهُمْ لا يَفْعَلُونَ وَقَالَ يُوسُفُ (عَلَيهِ السَّلام) إِرَادَةَ الإصْلاحِ.

17. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad ibn abu Nasr from Hammad ibn ‘Uthman from al-Hassan al-Sayqal who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘We narrate it from abu Ja’far (a.s.) about the words of Yusuf, “O people of the camels, you are thieves.” (12:70) The Imam said, ‘By Allah, they did not steal and he did not lie.’ 

18ـ عَنْهُ عَنْ أَبِيهِ عَنْ صَفْوَانَ عَنْ أَبِي مَخْلَدٍ السَّرَّاجِ عَنْ عِيسَى بْنِ حَسَّانَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ كُلُّ كَذِبٍ مَسْئُولٌ عَنْهُ صَاحِبُهُ يَوْماً إِلا كَذِباً فِي ثَلاثَةٍ رَجُلٌ كَائِدٌ فِي حَرْبِهِ فَهُوَ مَوْضُوعٌ عَنْهُ أَوْ رَجُلٌ أَصْلَحَ بَيْنَ اثْنَيْنِ يَلْقَى هَذَا بِغَيْرِ مَا يَلْقَى بِهِ هَذَا يُرِيدُ بِذَلِكَ الإصْلاحَ مَا بَيْنَهُمَا أَوْ رَجُلٌ وَعَدَ أَهْلَهُ شَيْئاً وَهُوَ لا يُرِيدُ أَنْ يُتِمَّ لَهُمْ.

18. It is narrated from him (narrator of the Hadith above) from his father from Safwan from abu Mukhallad al-Sarraj from ‘Isa ibn Hassan who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A person lying will be held accountable for all kinds of lies except three kinds: a man plotting in his fight will not be held accountable, a man trying to establish peace between antagonistic parties who may say something other than a party may have said with the intention to establish peace between them or a man who may promise his family something but he does not want to complete it.’” 

19ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْمُصْلِحُ لَيْسَ بِكَذَّابٍ.

19. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from ‘Abd Allah ibn Mughirah from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A reformer (a peace maker) is not a liar.’” 

20ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الله بْنِ يَحْيَى الْكَاهِلِيِّ عَنْ مُحَمَّدِ بْنِ مَالِكٍ عَنْ عَبْدِ الأعْلَى مَوْلَى آلِ سَامٍ قَالَ حَدَّثَنِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) بِحَدِيثٍ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَ لَيْسَ زَعَمْتَ لِيَ السَّاعَةَ كَذَا وَكَذَا فَقَالَ لا فَعَظُمَ ذَلِكَ عَلَيَّ فَقُلْتُ بَلَى وَالله زَعَمْتَ فَقَالَ لا وَالله مَا زَعَمْتُهُ قَالَ فَعَظُمَ عَلَيَّ فَقُلْتُ جُعِلْتُ فِدَاكَ بَلَى وَالله قَدْ قُلْتَهُ قَالَ نَعَمْ قَدْ قُلْتُهُ أَ مَا عَلِمْتَ أَنَّ كُلَّ زَعْمٍ فِي الْقُرْآنِ كَذِبٌ.

20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahili from Muhammad ibn Malik from ‘Abd al-‘Ala’ Mawla ale Sam who has said the following: “Abu ‘Abd Allah (a.s.) stated to me a Hadith and I said, ‘May Allah keep my soul in service for your cause, did you not have a (Za’m) about me a while ago of such and such nature?’ The Imam said, ‘No.’ The narrator has said that it became very hard for me to understand and I said, ‘Yes, by Allah you did have such (Za’m) about me.’ The Imam said, ‘No, by Allah, I did not have such (Za’m) about you.’ The narrator has said that it became even more difficult for me to understand and I said, ‘Yes, by Allah, you did say it.’ The Imam said, ‘Yes, I did say but do you not know that all (Za’m) in the Quran signify lies?’ (The word Za ’m in Arabic may mean to believe, to think, to guess, to surmise and so forth. The Imam (a.s.) explained to the narrator that in the Quran this word is used to mean something not true and that he (the Imam) had not used the word “Za’m” in the sense the Holy Quran has used) 

21ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي إِسْحَاقَ الْخُرَاسَانِيِّ قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ (صَلَّى اللهُ عَلَيْهِ وآلِه) يَقُولُ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ كُلَّ رَاجٍ طَالِبٌ وَكُلَّ خَائِفٍ هَارِبٌ.

21. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from abu Ishaq al-Khurasani who has said the following: “Amir al-Mifminin, Ali ibn abu Talib (a.s.) would say, ‘Beware of lying; every hopeful strives to make his wish come true and every fearful person runs away (and I do not find this quality in you).” 

22ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ عَنْ ثَعْلَبَةَ عَنْ مَعْمَرِ بْنِ عَمْرٍو عَنْ عَطَاءٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) لا كَذَبَ عَلَى مُصْلِحٍ ثُمَّ تَلا أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسارِقُونَ ثُمَّ قَالَ وَالله مَا سَرَقُوا وَمَا كَذَبَ ثُمَّ تَلا بَلْ فَعَلَهُ كَبِيرُهُمْ هذا فَسْئَلُوهُمْ إِنْ كانُوا يَنْطِقُونَ ثُمَّ قَالَ وَالله مَا فَعَلُوهُ وَمَا كَذَبَ. 

22. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘ Abd al-Jabbar from Hajjal from Tha’labah from Mu’ammar ibn ‘Amr from ‘Ata’ from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A peace maker is not accused of lying’ and then he read the following verse of the Holy Quran: . O people of camel, you are thieves.’ (12:70) Then he said, ‘By Allah, they did not steal and he (Joseph) did not lie.’ Then he read the following verse: ‘. . . in fact, it is the large one among them who has done it. Ask them if they can speak.’ (22: 63) Then he said, ‘By Allah, they (people) did not do it (asked the idols) and he did not lie.’” 

Al-Kāfi - Volume 2

Book 1, Chapter 139