Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

9-19 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد ابن يحيى العطار، عن محمد بن أحمد بن يحيى بن عمران الاشعري، عن موسى بن عمر عن محمد بن سنان، عن أبي سعيد القماط، عمن ذكره، عن أبي عبد الله عليه السلام قال: وضع رسول الله صلى الله عليه وآله الزكاة على تسعة وعفا عما سوى ذلك: الحنطة والشعير والتمر والزبيب والذهب والفضة والبقر والغنم والابل. فقال السائل: فالذرة؟ فغضب ثم قال: كان والله علي عهد رسول الله صلى الله عليه وآله السماسم والذرة والدخن وجميع ذلك فقيل: إنهم يقولون: لم يكن ذلك على عهد رسول الله صلى الله عليه وآله وإنما وضع على التسعة لما لم يكن بحضرته غير ذلك، فغضب وقال: كذبوا فهل يكون العفو إلا عن شيء قد كان ولا والله ما أعرف شيئا عليه الزكاة غير هذا فمن شاء فليؤمن ومن شاء فليكفر

9-19 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Musa ibn Umar, on the authority of Muhammad ibn Sin’an, on the authority of Abi Sa’id al-Qimat, on the authority of someone who linked it up to Aba Abdullah as-Sadiq (MGB), “God’s Prophet (MGB) established the alms-tax upon nine things and he forgave other things. They are: wheat, barley, dates, raisins, gold, silver, cows, sheep and camels.’ Someone asked, ‘How about corn?’ The Imam (MGB) became angry and said, ‘I swear by God that in the Prophet’s (MGB) lifetime sesame seeds, corn and birds’ seeds were all available.’ He was told, ‘It is said that these did not exist at the time of the Prophet (MGB). That is why he (MGB) has only established the alms-tax on those nine items.’ The Imam (MGB) became angry again and said, ‘They lie. The Prophet’s (MGB) explicit order was to forgive everything else. One may only forgive what exists. I swear by God that the alms-tax has been made obligatory on nothing else but these nine things. Whoever wishes can accept it and anyone who doesn’t wish can deny it and become an atheist.’”

9-20 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد ابن عيسى، عن أحمد بن محمد بن أبي نصر البزنطي، عن جميل قال: سألت أبا عبد الله عليه السلام في كم الزكاة؟ فقال: في تسعة أشياء وضعها رسول الله صلى الله عليه وآله وعفا عما سوى ذلك فقال الطيار: إن عندنا حبا يقال له الارز؟ فقال له أبوعبد الله عليه السلام وعندنا أيضا حب كثير فقال له: عليه شيء؟ قال: ألم أقل لك إن رسول اله صلى الله عليه وآله عفا عما سوى ذلك، منها الذهب والفضة، وثلاث من الحيوان: الابل والغنم والبقر، ومما أنبتت الارض: الحنطة والشعير والزبيب والتمر

9-20 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Ahmad ibn Muhammad ibn Isa, on the authority of Ahmad ibn Muhammad ibn Abi Nasr al-Bazanty, on the authority of Jameel, “I asked Abdullah as-Sadiq (MGB) about how many items require alms-tax. The Imam (MGB) said, “Nine things require alms-tax which God’s Prophet (MGB) has established. He (MGB) has forgiven tax on other things.” One of those present called al-Tayyar said, “We plant some thing which we call rice.” The Imam (MGB) said, “We plant a lot of things, too.” He asked, “Is there any alms-tax on rice?” The Imam (MGB) said, “Did I not say that God’s Prophet (MGB) has forgiven tax on anything else. These nine things include gold and silver. They also include three animals that are camels, sheep and cows. The rest are from things which grow on the Earth and are wheat, barley, raisins and dates.”

Al-Khiṣāl

Book 10, Chapter 15