وَمَا مِنۡ غَآئِبَةٖ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِلَّا فِي كِتَٰبٖ مُّبِينٍ
There is no invisible thing in the heaven and the earth but it is in a manifest Book.
Ali Muhammad Fazil Chinoy Commentary
Commentary on Quran 27:67-82
After describing the general characteristics of infidels in their disbelief of Dooms Day and who were ridiculing it as stories of old, of which they and their forefathers were threatened, they demanded actual date of it, which is only known to God Who has held it in secrecy. None should insist on it. During Resurrection, when time for avenging the Prophet’s enemies, will come during the emergence of the 12th Light, there shall appear Dajjal, a Jew by caste and sorcerer by profession, born in the afternoon of Wednesday, in the time of the Prophet, six miles away from Medina, and one eyed and who started talking, having on his forehead, inscribed infidelity. The Prophet demanded evidence of his prophecy, upon which he demand of the Prop[he his Divine nomination. The Prophet cursed him. He has been spared until Resurrection and will be slain by Jesus. Ali will appear on Mount Safa’ with Moses’ rod, and Solomon’s ring to distinguish infidels from faithful. This will be when the sun will rise from the west and the door of penance shall be closed.
Agha Ali Puya Commentary
Commentary on Quran 27:75
[Pooya/Ali Commentary 27:75] The manifest book is inscribed in the lawhin makfuz (Buruj: 21 and 22); and verses 77 to 79 say that its knowledge is with no one except those thoroughly purified (Ahzab: 33). Verse 12 of Ya Sin says that Allah has confined everything in a manifest Imam (guide) for which refer to the commentary of al Baqarah: 2. Historically the Holy Prophet and the Imams of the Ahl ul Bayt were the only persons who did not receive knowledge, or learned anything, from any teacher or scholar. They were taught by Allah, therefore they were the fountainheads of knowledge and wisdom.