Muʿjam al-Aḥādīth al-Muʿtabara > Zayd b. Ali
Hadith #2

[-/2] الكافي: عدة من أصحابنا، عن أحمد بن محمد بن عيسى، عن علي بن الحكم، عن أبان قال: أخبرني الأحول أن زيد بن علي بن الحسين عليهما السلام بعث إليه وهو مستخف، قال: فأتيته فقال لي: يا أبا جعفر ما تقول إن طرقك طارق منا أتخرج معه. قال: فقلت له: إن كان أباك أو أخاك خرجت معه، قال: فقال لي: فأنا أريد أن أخرج أجاهد هؤلاء القوم فاخرج معي، قال: قلت لا ما أفعل جعلت فداك، قال: فقال لي: أترغب بنفسك عني؟ قال: قلت له: إنما هي نفس واحدة فإن كان لله في الأرض حجة فالمتخلف عنك ناج والخارج معك هالك وإن لا تكن لله حجة في الأرض فالمتخلف عنك والخارج معك سواء، قال: فقال لي: يا أبا جعفر كنت أجلس مع أبي على الخوان فيلقمني البضعة السمينة ويبرد لي اللقمة الحارة حتى تبرد شفقة علي ولم يشفق علي من حر النار، إذن أخبرك بالدين ولم يخبرني به؟ فقلت له: جعلت فداك من شفقته عليك من حر النار لم يخبرك، خاف عليك أن لا تقبله فتدخل النار، وأخبرني أنا فإن قبلت نجوت وإن لم يبال أن أدخل النار، ثم قلت له: جعلت فداك أنتم أفضل أم الأنبياء؟ قال: بل الأنبياء، قلت: يقول: يعقوب ليوسف: يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا لم لم يخبرهم حتى كانوا لا يكيدونه ولكن كتمهم ذلك، فكذلك أبوك كتمك لأنه خاف عليك، قال: فقال: أما والله لئن قلت ذلك لقد حدثني صاحبك بالمدينة أني أقتل وأصلب بالكناسة وأن عنده لصحيفة فيها قتلي وصلبي، فحججت فحدثت أبا عبد الله عليه السلام بمقالة زيد وما قلت له، فقال لي: أخذته من بين يديه ومن خلفه وعن يمينه وعن شماله ومن فوق رأسه ومن تحت قدميه ولم تترك له مسلكا يسلكه

2. [2/-] al-Kafi: A number of our companions from Ahmad b. Muhammad b. Isa from Ali b. al-Hakam from Aban who said: al-Ahwal reported to me saying: Zayd b. Ali b. al-Husayn عليهما السلام sent for me while he was in hiding so I went to see him. He [Zayd] said to me: O Aba Ja`far [al-Ahwal] what will you say if a knocker from among us [the family of the prophet] knocks on your door [asking for your support to fight the unjust ruler] – would you come out in revolt with him? I said to him: if it is your father [al-Sajjad] or your brother [al-Baqir] I would set out with him. He [Zayd] said to me: Verily I wish to rise up and fight these people so set out with me, I said: No, I will not do so may I be made your ransom, he said to me: do you prefer your life over mine? I said: it is only one soul [that I have] – if Allah does indeed have a Hujja [proof] on the earth [whose existence you deny] then the one who stays back from joining you is saved and the one who joins you is destroyed [for revolting without the permission of the Hujja], but if Allah does not have a Hujja [proof] on the earth [as you claim] then the one who stays back and the one who joins you are both the same. He said to me: O Aba Ja`far I used to sit with my father to share a plate with him so he would feed me the choicest piece of meat and cool for me a hot morsel fearing for my health but he did not fear for me enough to save me from the hell-fire! How could it be that he informed you the truth about the religion [the presence of the Hujja] and did not inform me about it! I said to him: may I be made your ransom – it is only because of his fear of hell-fire for you you that he did not inform you! he feared for you that you would reject it and enter the fire, but he informed me [not caring either way] so if I accept I am saved and he was not bothered that I enter the fire [if I reject]. Then I said to him: may I be made your ransom are you better or the prophets? He said: the prophets, I said: Ya`qub said to Yusuf: “O my son – do not relate your dream to your brothers for they will devise a plot against you” (12:5) why not inform them and expect them not to devise a plot against him but rather he was to keep it a secret from them [so as not to tempt them]? the same way your father kept it a secret from you because he feared for you. He said: by Allah! now that you mention that – your man [the Imam] narrated to me in Madina that I am to be killed and crucified in Kinasa and that he has a book which tells of my killing and crucifixion in it. Later I [al-Ahwal] made the pilgrimage and relayed to Aba Abdillah عليه السلام my conversation with Zayd, so he said to me: you took him from in front and from behind, from the right and from the left, from above his head and from below his legs and did not leave him any room to wiggle out [the argument you made was water tight].