5285 - وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنِ اَلْقَاسِمِ بْنِ عُرْوَةَ عَنِ اِبْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "فِي اَلْيَدِ نِصْفُ اَلدِّيَةِ وَ فِي اَلْيَدَيْنِ جَمِيعاً اَلدِّيَةُ وَ فِي اَلرِّجْلَيْنِ كَذَلِكَ وَ فِي اَلذَّكَرِ إِذَا قُطِعَتِ اَلْحَشَفَةُ وَ مَا فَوْقَ ذَلِكَ اَلدِّيَةُ وَ فِي اَلْأَنْفِ إِذَا قُطِعَ اَلْمَارِنُ اَلدِّيَةُ"
Hadith.5285 - Ibn Abi Umayr narrated from Al-Qasim ibn Urwah from Ibn Bukayr from Zurara from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq 
who said:
"For the hand, there is half of the full blood money (diyya), and for both hands together, the full diyya is due. Similarly, for both legs, the full diyya applies.
For the male organ, if the glans (Al-hashafa) and above it are cut off, the full diyya is required.
For the nose, if the soft part (Al-marin) is cut off, the full diyya applies."
