5270 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ أَبِي مُحَمَّدٍ اَلْوَابِشِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ قَوْمٍ اِدَّعَوْا عَلَى عَبْدٍ جِنَايَةً تُحِيطُ بِرَقَبَتِهِ فَأَقَرَّ اَلْعَبْدُ بِهَا قَالَ "لاَ يَجُوزُ إِقْرَارُ اَلْعَبْدِ عَلَى سَيِّدِهِ" قَالَ "فَإِنْ أَقَامُوا اَلْبَيِّنَةَ عَلَى مَا اِدَّعَوْا عَلَى اَلْعَبْدِ أَخَذُوا اَلْعَبْدَ بِهَا أَوْ يَفْتَدِيَهُ مَوْلاَهُ".
Hadith.5270 - Ibn Mahbub narrated from Abu Muhammad Al-Wabishi who said:
I asked Abu Abdullah 
about a group of people who claimed that a slave had committed an offense warranting his execution, and the slave confessed to it.
Imam said: "The confession of a slave is not valid against his master."
Imam further said: "But if they establish evidence for what they claimed against the slave, they may take the slave for it or his master may ransom him."
