5599 - وَ رَوَى مُحَمَّدُ بْنُ اَلْفُضَيْلِ عَنْ أَبِي اَلصَّبَّاحِ اَلْكِنَانِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سُئِلَ عَنِ اَلسُّكْنَى وَ اَلْعُمْرَى فَقَالَ "إِنْ كَانَ جَعَلَ اَلسُّكْنَى فِي حَيَاتِهِ فَهُوَ كَمَا شَرَطَ وَ إِنْ كَانَ جَعَلَهَا لَهُ وَ لِعَقِبِهِ مِنْ بَعْدِهِ حَتَّى يَفْنَى عَقِبُهُ فَلَيْسَ لَهُمْ أَنْ يَبِيعُوا وَ لاَ يُورِثُوا اَلدَّارَ ثُمَّ تُرْجَعُ اَلدَّارُ إِلَى صَاحِبِهَا اَلْأَوَّلِ".
Hadith.5599 - Muhammad ibn Al-Fudayl narrated from Abu Al-Sabbah Al-Kinani from Abu Abdullah 
who was asked about Al-sukna (residential right) and Al-umra (life estate).
Imam said: "If the residential right was granted for his lifetime, then it is as stipulated. But if it was granted to him and his descendants after him until his descendants perish, then they have no right to sell or inherit the house. After that, the house returns to its original owner."
[BOOK=BOOK ON OBLIGATORY SHARES AND INHERITANCE]
كِتَابُ الْفَرَائِضِ وَ الْمَوَارِيثِ
