2558 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «لاَ يَكُونُ إِحْرَامٌ إِلاَّ فِي دُبُرِ صَلاَةٍ مَكْتُوبَةٍ أَوْ نَافِلَةٍ فَإِنْ كَانَتْ مَكْتُوبَةً أَحْرَمْتَ فِي دُبُرِهَا بَعْدَ اَلتَّسْلِيمِ وَ إِنْ كَانَتْ نَافِلَةً صَلَّيْتَ رَكْعَتَيْنِ وَ أَحْرَمْتَ فِي دُبُرِهَا فَإِذَا اِنْفَتَلْتَ مِنَ اَلصَّلاَةِ فَاحْمَدِ اَللَّهَ عَزَّ وَ جَلَّ وَ أَثْنِ عَلَيْهِ وَ صَلِّ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ تَقُولُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَنِي مِمَّنِ اِسْتَجَابَ لَكَ وَ آمَنَ بِوَعْدِكَ وَ اِتَّبَعَ أَمْرَكَ فَإِنِّي عَبْدُكَ وَ فِي قَبْضَتِكَ لاَ أُوقَى إِلاَّ مَا وَقَيْتَ وَ لاَ آخُذُ إِلاَّ مَا أَعْطَيْتَ وَ قَدْ ذَكَرْتَ اَلْحَجَّ فَأَسْأَلُكَ أَنْ تَعْزِمَ لِي عَلَيْهِ عَلَى كِتَابِكَ وَ سُنَّةِ نَبِيِّكَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ تُقَوِّيَنِي عَلَى مَا ضَعُفْتُ عَنْهُ وَ تَتَسَلَّمَ مِنِّي مَنَاسِكِي فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ وَ اِجْعَلْنِي مِنْ وَفْدِكَ اَلَّذِينَ رَضِيتَ وَ اِرْتَضَيْتَ وَ سَمَّيْتَ وَ كَتَبْتَ اَللَّهُمَّ إِنِّي خَرَجْتُ مِنْ شُقَّةٍ بَعِيدَةٍ وَ أَنْفَقْتُ مَالِيَ اِبْتِغَاءَ مَرْضَاتِكَ اَللَّهُمَّ فَتَمِّمْ لِي حَجِّي اَللَّهُمَّ إِنِّي أُرِيدُ اَلتَّمَتُّعَ «بِالْعُمْرَةِ إِلَى اَلْحَجِّ» عَلَى كِتَابِكَ وَ سُنَّةِ نَبِيِّكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فَإِنْ عَرَضَ لِي عَارِضٌ يَحْبِسُنِي فَحُلَّنِي حَيْثُ حَبَسْتَنِي لِقَدَرِكَ اَلَّذِي قَدَّرْتَ عَلَيَّ اَللَّهُمَّ إِنْ لَمْ تَكُنْ حَجَّةً فَعُمْرَةً أَحْرَمَ لَكَ شَعْرِي وَ بَشَرِي وَ لَحْمِي وَ دَمِي وَ عِظَامِي وَ مُخِّي وَ عَصَبِي مِنَ اَلنِّسَاءِ وَ اَلثِّيَابِ وَ اَلطِّيبِ أَبْتَغِي بِذَلِكَ وَجْهَكَ وَ اَلدَّارَ اَلْآخِرَةَ يُجْزِيكَ أَنْ تَقُولَ هَذَا مَرَّةً وَاحِدَةً حِينَ تُحْرِمُ ثُمَّ قُمْ فَامْشِ هُنَيْئَةً فَإِذَا اِسْتَوَتْ بِكَ اَلْأَرْضُ مَاشِياً كُنْتَ أَوْ رَاكِباً فَلَبِّ ».
Hadith.2558 - Mu'awiyah ibn Ammar narrated from Abu Abdullah 
that he said:
"There is no Ihram except after a prescribed prayer (fard) or a recommended prayer (nafl). If it is a prescribed prayer, you enter Ihram after completing it with the Taslim. If it is a recommended prayer, you pray two units (rak'ahs) and then enter Ihram after completing them.
When you finish the prayer, praise Allah (swt), glorify Him, and send blessings upon the Prophet (peace be upon him and his family). Then say:
'O Allah (swt), I ask You to make me among those who respond to You, believe in Your promise, and follow Your command. I am Your servant, in Your grasp. I am only protected by what You protect and only receive what You give. You have mentioned Hajj, so I ask You to grant me the determination to perform it according to Your Book and the Sunnah of Your Prophet (peace be upon him and his family). Strengthen me in what I am weak and accept my rituals from me with ease and well-being. Make me among Your guests whom You are pleased with, have chosen, named, and recorded among the righteous.
O Allah (swt), I have come from a distant land, spent my wealth seeking Your pleasure. O Allah (swt), complete my Hajj for me. O Allah (swt), I intend to perform Tamattu' with Umrah joined to Hajj according to Your Book and the Sunnah of Your Prophet (peace be upon him and his family). If a hindrance prevents me, release me at the place where You stop me, by Your decree that You have destined for me. O Allah (swt), if this is not Hajj, then make it an Umrah. My hair, skin, flesh, blood, bones, brain, and nerves enter Ihram for You, abstaining from women, clothing, and fragrances, seeking Your Face and the Hereafter.'
It suffices to say this once when entering Ihram. Then stand and walk a little. When the ground levels under you, whether you are walking or riding, begin the Talbiyah."
