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1237 - وَ رَوَى سُلَيْمَانُ بْنُ دَاوُدَ اَلْمِنْقَرِيُّ عَنْ حَفْصِ بْنِ غِيَاثٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:
فِي رَجُلٍ أَدْرَكَ اَلْجُمُعَةَ وَ قَدِ اِزْدَحَمَ اَلنَّاسُ فَكَبَّرَ مَعَ اَلْإِمَامِ وَ رَكَعَ وَ لَمْ يَقْدِرْ عَلَى اَلسُّجُودِ وَ قَامَ اَلْإِمَامُ وَ اَلنَّاسُ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ وَ قَامَ هَذَا مَعَهُمْ فَرَكَعَ اَلْإِمَامُ فَلَمْ يَقْدِرْ هَذَا عَلَى اَلرُّكُوعِ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ مِنَ اَلزِّحَامِ وَ قَدَرَ عَلَى اَلسُّجُودِ كَيْفَ يَصْنَعُ فَقَالَ «أَمَّا اَلرَّكْعَةُ اَلْأُولَى فَهِيَ إِلَى عِنْدِ اَلرُّكُوعِ تَامَّةٌ فَلَمَّا لَمْ يَسْجُدْ لَهَا حَتَّى دَخَلَ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ لَمْ يَكُنْ لَهُ ذَلِكَ فَلَمَّا سَجَدَ فِي اَلثَّانِيَةِ إِنْ كَانَ نَوَى هَاتَيْنِ اَلسَّجْدَتَيْنِ لِلرَّكْعَةِ اَلْأُولَى فَقَدْ تَمَّتْ لَهُ اَلْأُولَى فَإِذَا سَلَّمَ اَلْإِمَامُ قَامَ فَصَلَّى رَكْعَةً فَسَجَدَ بِهَا ثُمَّ تَشَهَّدَ وَ سَلَّمَ وَ إِنْ كَانَ لَمْ يَكُنْ يَنْوِي اَلسَّجْدَتَيْنِ لِلرَّكْعَةِ اَلْأُولَى لَمْ تُجْزِ عَنْهُ اَلْأُولَى وَ لاَ اَلثَّانِيَةُ وَ عَلَيْهِ أَنْ يَسْجُدَ سَجْدَتَيْنِ وَ يَنْوِيَ أَنَّهَا لِلرَّكْعَةِ اَلْأُولَى وَ عَلَيْهِ بَعْدَ ذَلِكَ رَكْعَةٌ تَامَّةٌ يَسْجُدُ فِيهَا.
Hadith.1237 - Sulaiman ibn Dawud al-Minqari narrated from Hafs ibn Ghiyath, who said:
"I heard Imam Jafar ibn Muhammad Al-Sadiq 
say regarding a man who attended the Jumu’ah prayer, but due to crowding, he joined the Imam, performed the takbir, and bowed, but was unable to prostrate. When the Imam and the people stood for the second rak'ah, he stood with them. When the Imam bowed, the man was again unable to bow due to the crowding but was able to prostrate. He asked how he should proceed.
Imam said: "As for the first rak'ah, it is complete until the bowing. Since he did not prostrate for it before entering the second rak'ah, it is invalid. When he prostrates in the second rak'ah, if he intended these two prostrations to count for the first rak'ah, then the first rak'ah is complete.
Once the Imam gives the taslim, he should stand and pray another rak'ah, perform its prostration, then recite the tashahhud and taslim.
However, if he did not intend the two prostrations for the first rak'ah, neither the first nor the second rak'ah is valid for him. He must prostrate twice, intending them for the first rak'ah, and then complete a full rak'ah with its prostrations."
