It is the confirmation that Islam is the confirmation of the two testimonies. Faith (al-iman) is confirmation by the tongue, agreement by the heart, and action by the limbs. Faith is not but as this. Whoever testifies to the two testimonies, then his property and his blood is spared unless by their right, and his reckoning is upon Allah. It is the confirmation of the questioning in the grave when the deceased is buried, and of Munkir and Nakir, and of the punishment of the grave, and confirmation of the creation of Paradise and the Fire. [It is the confirmation of] the ascension (al-mi`raj) of the Prophet (s) to the seventh heaven, and from it to the Lote Tree of the Furthest Boundary (sidrat al-muntaha), and from it to the veils of light, and of the conversation with Allah [alone]. He ascended with his body and his spirit in soundness and reality, not in a vision in sleep. That is not because Allah is in a location there, for He is exalted above being in a location, rather He ascended him (s) out of honour to him, and out of extolling of his rank, to show him the kingdom of the heavens as He had shown him the kingdom of the Earth, and that he witness what is in it of the might of Allah, and so that he may inform his Nation of what witnessed in the highness of the signs and evidences. It is the confirmation of the Pond (al-hawd), and intercession (ash-shafa`a) for the sinners from the possessors of major sins. It is the confirmation of the Path (as-sirat), and the Judgment, and the Scale, and the Tablet, and the Pen, and the Throne (al-`arsh), and the Seat (al-kursi).