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ولا يجوز التكفير في الصلاة، ولا قول (آمين) بعد فاتحة الكتاب، ولا وضع الركبتين على الارض في السجود قبل اليدين، ولا يجوز السجود إلى على الارض أو على ما أنبتت الارض إلا ما أكل أو لبس، ولا بأس بالصلاة في شعر ووبر كل ما أكل لحمه، وما لا يؤكل لحمه فلا يجوز الصلاة في شعره ووبره إلا ما خصته الرخصة، وهي الصلاة في السنجاب والسمور والفنك والخز، والاولى أن لا يصلي فيها، ومن صلى فيها جازت صلاته، وأما الثعالب فلا رخصة فيها إلا في حالة التقية والضرورة.
Takfir (folding the hands) and saying “ameen” after the Fatiha of the Book is not permissible, nor putting the knees upon the ground in the sujud prior to the hands. It is not permissible to do sujud but upon the earth or upon what the earth grows, except for what is eaten or worn. There is no harm with prayer in [clothing with] the hair and soft hair of every [animal] whose meat is eaten. That whose meat is not eaten, then prayer is not permissible in its hair and soft hair except with that for which permission has been specified, and it is prayer in [the hair of] the squirrel, the sable, the fennec fox, and the beaver, and the first (i.e. the better) is that one not pray in it, but one who prays in it his salat is allowed. And as to the foxes, then there is no permission in it except for in the state of taqiyya and exigency.