Kāmil al-Ziyārāt > “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah
Hadith #3

3 حَدَّثَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ يَعْقُوبَ الْكِسَائِيُّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى السَّابَاطِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (ع) عَنِ الصَّلَاةِ فِي الْحَائِرِ قَالَ لَيْسَ الصَّلَاةُ إِلَّا الْفَرْضَ بِالتَّقْصِيرِ وَ لَا تُصَلِّي النَّوَافِلَ

3. ‘Ali ibn Muĥammad ibn Ya’qūb Al-Kisā`i narrated to me from ‘Ali ibn Ĥasan ibn Faďďāl, from ‘Amr ibn Sa’ǐd, from Mušaddiq ibn Šadaqah, from ‘Ammār ibn Mūsā Al-Sābāťi, who said: I asked Abā ‘Abdillāh (Imam Šādiq (a.s.)) about establishing prayers in the Ĥā`ir. Imam (a.s.) replied, “One should only establish the obligatory prayers in Taqšǐr and he does not have to establish the NĀFILAH prayers.”