6-1 Muhammad ibn Ibrahim ibn Ishaq al-Taliqani narrated that Al-Hussein ibn Isma’il quoted on the authority of Abu Amro Sa’eed ibn Muhammad ibn Nasr al-Qat’tan, on the authority of Ubaydillah Muhammad al-Salami, on the authority of Muhammad ibn Abdul Rahim, on the authority of Muhammad ibn Sa’eed ibn Muhammad, on the authority of Al-Abbas ibn Abi Amro, on the authority of Sadaqa ibn Abi Musa, on the authority of Abi Nadhra, “When Abu Ja’far Muhammad ibn Ali Al-Baqir صلى الله عليه وعلى آله وسلم was about to pass away, he called in his son - As-Sadiq صلى الله عليه وعلى آله وسلم to entrust him with the Trusteeship. His brother Zayd ibn Ali صلى الله عليه وعلى آله وسلم told him, “I think it would not have been improper if you had treated us like Al-Hassan صلى الله عليه وعلى آله وسلم and Al-Hussein صلى الله عليه وعلى آله وسلم . Then there would be no fear that you will be denied.” He صلى الله عليه وعلى آله وسلم said, “O Abul Hassan! What is entrusted cannot be dealt with by using examples. His decrees do not depend on traditions. These are things that have been totally set from before the birth of the Divine Proofs of God (the Imams) the Exalted the Sublime.” Then he called in Jabir ibn Abdullah and told him, “O Jabir! Tell us about the sheet that you saw yourself.” Then Jabir told him صلى الله عليه وعلى آله وسلم, “O Aba Ja’far! Yes. I went to see the Blessed Lady Fatima - my master - the daughter of God’s Prophet صلى الله عليه وعلى آله وسلم to congratulate her upon the birth of Al-Hussein صلى الله عليه وعلى آله وسلم.There was a silvery-white pearl brilliant sheet of paper in her hands. I told her, “O Master of all Women! What is this sheet that I see you have?” She صلى الله عليه وعلى آله وسلم said, “The names of the Imams who are going to be from my progeny are written on it.” I said, “Give it to me to look at.” She صلى الله عليه وعلى آله وسلم said, “O Jabir! I would have surely done so if it was not forbidden to do so. However, it is forbidden for anyone but the Prophet صلى الله عليه وعلى آله وسلم, the Prophet’s Trustee or a Member of the Holy Household to touch it. You are only allowed to look at it from the outside.” Jabir added, “It said, ‘Abul Qasim Muhammad ibn Abdullah al-Mustafa (the Prophet) whose mother is Amina, Abul Hassan Ali ibn Abi Talib al-Morteza whose mother is Fatima - the daughter of Asad ibn Hashem ibn Abd Manaf, Abu Muhammad Al-Hassan ibn Ali al-Barr, Abu Abdullah Al-Hussein ibn Ali At-Taqi whose mother is (the Blessed Lady) Fatima - the daughter of Muhammad, Abu Muhammad Ali ibn Al-Hussein al-Adl whose mother is Shahr Banu - the daughter of Yazd Gird, Abu Ja’far Muhammad ibn Ali Al-Baqir whose mother is Umm Abdullah - the daughter of Al-Hassan ibn Ali ibn Abi Talib, Abu Abdullah Ja’far ibn Muhammad As-Sadiq whose mother is Umm Farwa - the daughter of Al-Qasim ibn Muhammad ibn Abi Bakr, Abu Ibrahim Musa ibn Ja’far whose mother is a slave maid called Hamidah al-Mosaffat, Abul Hassan Ali ibn Musa Al-Ridha صلى الله عليه وعلى آله وسلم whose mother is a slave maid called Najma, Abu Ja’far Muhammad ibn Ali al-Zak’ki whose mother is a slave maid called Khayzaran, Abul Hassan Ali ibn Muhammad Al-Amin whose mother is a slave maid called Susan, Abu Muhammad Al-Hassan ibn Ali al-Rafiq whose mother is a slave maid called Samanah and whose nickname is Ummul Hassan, Abul Qasim Muhammad ibn Al-Hassan صلى الله عليه وعلى آله وسلم who is the Riser (Imam al-Mahdi) - the Proof of God - whose mother is a slave maid called Narjis. May God’s Blessings be upon them all.’”The author of this book (Sheikh Sadooq) said, This tradition has been narrated this way by mentioning the name of the Riser صلى الله عليه وعلى آله وسلم. However, I think that it is not proper to mention his name - may God bless him.